Startseite Linguistik & Semiotik The ‘sun’ shinning upon the ‘ever-lasting’ country: a diachronic analysis of Iranian national anthems during the 20th century
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The ‘sun’ shinning upon the ‘ever-lasting’ country: a diachronic analysis of Iranian national anthems during the 20th century

  • Arezoo Adibeik

    Arezoo Adibeik, PhD, graduated in Applied Linguistics from Linguistics and English Language department, Lancaster University, UK in 2018. Her research focuses on critical discourse studies, especially the construction of ethnic identities in comic books. In early 2019, she completed a Micro-research fellowship on UK-Russia Early Career Academic Mobility Programme for Researchers at the International Digital Humanities Lab, ITMO University, St. Petersburg, Russia, where she undertook minor teaching activities while working on her research project on Visualisation of world national anthems in collaboration with the lab. She is currently a full-time lecturer in intercultural communications programme at Srinakharinwirot University, Bangkok, Thailand.

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Veröffentlicht/Copyright: 12. Juli 2021

Abstract

Iran has undergone a metamorphosis in its ideological and national identity due to its historical upheavals in the past century, e.g. the Persian Constitutional Revolution (1906–11), Islamic Revolution (1979), Iran-Iraq War (1980–1988). This paper aims to present the diachronic changes in the Iranian official national anthems’ lyrics. Through a critical discourse lens, I demonstrate how the socio-political changes have influenced these anthems and how such transformations have shaped the ideological identities of Iranians’ pre- and post-Islamic revolution to outsiders via lyrics. More specifically, I show how these identities are constructed through texts and via intertextual means. The findings display that the changes in Iranian anthems not only index a socio-historical transformation, but also a kind of acceleration in terms of political developments in contemporary Iran, and the ways in which the leaders may have employed their own ideological views to project Iranian identities.


Corresponding author: Arezoo Adibeik, Srinakharinwirot University, 114 Sukhumvit 23, Bangkok10110, Thailand, E-mail:

About the author

Arezoo Adibeik

Arezoo Adibeik, PhD, graduated in Applied Linguistics from Linguistics and English Language department, Lancaster University, UK in 2018. Her research focuses on critical discourse studies, especially the construction of ethnic identities in comic books. In early 2019, she completed a Micro-research fellowship on UK-Russia Early Career Academic Mobility Programme for Researchers at the International Digital Humanities Lab, ITMO University, St. Petersburg, Russia, where she undertook minor teaching activities while working on her research project on Visualisation of world national anthems in collaboration with the lab. She is currently a full-time lecturer in intercultural communications programme at Srinakharinwirot University, Bangkok, Thailand.

Acknowledgment

I would like to thank my distinguished PhD-supervisors, Professor Ruth Wodak and Professor Jonathan Culpeper, and my friend, Mandy Yu, who commented on the earlier drafts of this manuscript. I would also like to express my sincerest gratitude to the anonymous reviewers of this paper.

Appendix (A)

(1) Summary of the referential and predicational strategies in “Imperial Anthem of Iran”

Discursive strategyObjectivesCategories
Referential/nominationDiscursive Construction/legitimation of Self (Us)Pronouns:

Our, we

References to the country:

Iran, land (kešvar/vatan/mamlekat)

References to people/nation:

Iranians (ʔirāniyān)

References to the king/dynasty:

King of kings (šāhanšah), Pahlavi, King (šah)

References to people as part of us:

Heirs of Kiani’s line (vārese molke kiyān)

Reference to the World:

world (jahān)

Religious References:

God (yazdān)

References to Justice:

Right, Justice (haq)

Reference to peace:

Peace (ʔāsud,ʔāsude)

Reference to immortality:

Long live (zende bādā), immortality (jāvedān)

Ideological anthroponyms:

Good deeds, Good Thoughts, Good words
Referential/nominationDiscursive Construction/

delegitimation of the Others (Them)
Reference to enemies:

Enemies, enemy
Predicational strategy:

What characteristics, qualities and features are attributed to social actors
Discursive construction and legitimation of Self“WE[Iranians]”

Tribute to the King
  1. Long live our King of kings

  2. may his glory make our land immortal

  3. Pahlavi improved Iran

  4. a hundredfold better than ancient times.

  5. (Now) Iran has peace in his keeping sure.

  6. may God protect him forever

Iranians
  1. always cheerful

  2. give our lives in thy shade (Iran’s Flag).

  3. take the lives of each enemy.

  4. are the heirs of Kianis’ line;

  5. want our land from heart and soul

  6. have been and are followers of Justice

  7. demand nothing but justice from the world

  8. will guard our land from the enemy through worship of the King

  9. are followers of “Good Deeds”

  10. are guided by “Good Thoughts”

  11. are shining through “Good words”

Appendix (B)

(2) Summary of the referential and predicational strategies in “Be forever, a lasting Iran” anthem

Discursive strategyObjectivesCategories
Referential/nominationDiscursive Construction/legitimation of Self (Us)Pronouns:

Us, our

References to the country:

Islamic Republic (jomhuriye ʔeslāmi), Iran, homeland (vatan)

References to revolution and republic:

Iranian Revolution, Islamic republic, republic

Religious references:

God, faith and the world, Quran, religion

References to freedom:

Freedom

References to people as part of us:

Warriors of the homeland

Reference to the World: World

Reference to war: battle

Reference to immortality:

Forever, lasting

Metaphoric references:

The palace of oppression, Hand of God, image of our future, Quran’s shadow, a hard black night, The sun of our fortune

Similes:

Freedom like flowers in our soil
Predicational Strategy:

What characteristics, qualities and features are attributed to social actors
Discursive construction and legitimation of SelfTribute to the Islamic Republic and the revolution:
  1. Giving us both the Faith and the World.

  2. The palace of oppression has been overturned.

  3. A hard black night has been passed

  4. is forever lasting under the Quran’s

  5. Shadow

God, faith, and religion
  1. is our Guide in this battle

  2. is our supporter and shelter

  3. is our helper

Iranians
  1. are brave

  2. Sending salute to the Warriors of the homeland

Appendix (C)

(3) Summary of the referential and predicational strategies in “The eastern sun” anthem

Discursive strategyObjectivesCategories
Referential/nominationDiscursive Construction/legitimation of Self (Us)Pronouns:

Our, your

References to the country:

Islamic Republic of Iran

Reference to month:

Bahman

Religious references:

Believers, faith, Imam

References to justice, freedom and independence:

Believers in justice, Freedom, independence

References to people as part of us:

Imam, Martyrs

Reference to immortality:

Enduring, continuing, eternal

Metaphorical reference:

Eastern Sun
Predicational strategy:

What characteristics, qualities and features are attributed to social actors
Discursive construction and legitimation of SelfTribute to the Islamic Republic of Iran:
  1. rises the Eastern Sun

  2. is enduring, continuing and eternal

Imam’s message of independence and freedom
  1. is imprinted on our souls

Iranians
  1. are the believers in justice

  2. are faithful

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Supplementary Material

The online version of this article offers supplementary material (https://doi.org/10.1515/text-2019-0219).


Received: 2019-07-10
Accepted: 2020-10-15
Published Online: 2021-07-12
Published in Print: 2021-07-27

© 2021 Walter de Gruyter GmbH, Berlin/Boston

Heruntergeladen am 24.1.2026 von https://www.degruyterbrill.com/document/doi/10.1515/text-2019-0219/pdf
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