Power-organizing and Ethic-thinking as two paralleled praxes in the historical existence of mankind: A semiotic analysis of their functional segregation
Abstract
This article is dealt with at a historical-strategic level. Historical processes can be functionally divided into two sections: the social-material-directed Power-organizing part and the cultural-spiritual Ethic-thinking part. Thus there exist two corresponding dynamic-operative functions in history, which are guided and impelled by different motivations, methods, and destinations involved in the two functions. The Ethic-practicing praxis has been always performed through the empirical-humanist-rational ways, which today can be more effectively embodied in human sciences to be reorganized by the general-semiotic (GS) strategy. So there are two kinds of human historical courses: the one as the materialist-directed power-organizing part and the other as spiritual-theoretical-directed ethic-reflecting part. From a historical-philosophical point of view, the former is to prepare the material-conditions/means for supporting the latter as the ethic-spiritual mission that is directed towards exploring the meaning/value foundation for human existence. Lacking in the internal link between the two historical-pragmatic functions the ethic-spiritual praxes should manage to find a separate strategy for actively continuing its independent ethic task by dint of wisely/bravely shunning the materialist-determinism issued from the technical/commercialized globalization era.
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Articles in the same Issue
- Frontmatter
- Genome as (hyper)text: From metaphor to theory
- The work of Peirce’s Dicisign in representationalizing early deictic events
- The double function of the interpretant in Peirce’s theory of signs
- Integration mechanism and transcendental semiosis
- The communicative wheel: Symptom, signal, and model in multimodal communication
- Discursive representation: Semiotics, theory, and method
- Translation as sign exploration: A semiotic approach based on Peirce
- When does the ritual of mythic symbolic type start and when does it end?
- Iconoclasms of Emmett Till and his killers in Lewis Nordan’s Wolf Whistle: A new generation of historiographic metafiction
- A dialogical semiosis of traveling narratives for self-interpretation: Towards activity-semiotics
- Entre éthologie et sémiotique : Mondes animaux, compétences et accommodation
- A pentadic model of semiotic analysis
- Linguistic violence and the “body to come”: The performativity of hate speech in J. Derrida and J. Butler
- Cultural tourism as pilgrimage
- A simple traffic-light semiotic model for tagmemic theory
- From resistance to reconciliation and back again: A semiotic analysis of the Charlie Hebdo cover following the January 2015 events
- Bilingual and intersemiotic representation of distance(s) in Chinese landscape painting: from yi (‘meaning’) to yi (‘freedom’)
- Power-organizing and Ethic-thinking as two paralleled praxes in the historical existence of mankind: A semiotic analysis of their functional segregation
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- Construction of new epistemological fields: Interpretation, translation, transmutation
- A biosemiotic reading of Michel Onfray’s Cosmos: Rethinking the essence of communication from an ecocentric and scientific perspective
- Coherence and truthfulness in communication: Intracommunicational and extracommunicational indexicality
- Poetic logic and sensus communis
- Intrinsic functionality of mathematics, metafunctions in Systemic Functional Semiotics
- Ciudadanos: The myth of neutrality
- Multilingualism and sameness versus otherness in a semiotic context
