Abstract
The paper examines the religious and philosophical concept of the personal daimon in the Greek magical papyri in relation to Greek philosophy and especially to the Neo-Platonist philosophers. Questions to be addressed are: What is the nature of the personal daimon? What is the relationship between the personal daimon and the individual and how is this relationship established in magic? Special emphasis is placed on the role of the magico-theurgic ritual of systasis in the process of establishing the relationship with the personal daimon. Finally, the paper examines the relationship between magic rituals, mysteries and philosophy, focusing on the issue of the internalization of the personal daimon.
© 2014 Akademie Verlag GmbH, Markgrafenstr. 12-14, 10969 Berlin.
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Articles in the same Issue
- INHALT
- AN UNNOTICED TESTIMONIUM TO THE HESIODIC MELAMPODIA? PSI 14. 1398 AND [HESIOD] MELAMPODIA FR. 276 M-W (= 212 MOST)
- TOANTE E IL CORO: NOTA A EUR. IT 1490–1
- PER UNA NUOVA INTERPRETAZIONE DI ARISTIA, TrGF 9 F 1
- THE RELIGIOUS-PHILOSOPHICAL CONCEPT OF PERSONAL DAIMON AND THE MAGICO-THEURGIC RITUAL OF SYSTASIS IN THE GREEK MAGICAL PAPYRI
- LES DÉRIVÉS PRÉFIXAUX DU VERBE ΆΠΛΌΩ DANS LES ÉCRITS DE LA TRADITION PLATONICIENNE APRÈS PLOTIN
- THE LEX REPETUNDARUM OF THE TABULA BEMBINA
- L’ ECL. 1 E L’ ECL. 10 DI VIRGILIO: CONSIDERAZIONI SU UN RAPPORTO COMPLESSO
- MARONIS MENTULA: VERGIL ALS PRIAPEEN-DICHTER BEI MARTIAL (MART. 9, 33)
- VARRO UND ISIDOR IN DEN GROMATICI VETERES
- ON THE GEOMETRICAL TERM RADIUS IN ANCIENT LATIN
- DAS ZWÖLFTAFELGESETZ UND DIE BESTATTUNG DES MISENUS IN VERGILS AENEIS (6, 176–231). ZU EINEM DEUTUNGSVERSUCH DES DOMIZIO CALDERINI
- MISZELLEN: EURIPIDE O EPICARMO? A PROPOSITO DI UNA CONTROVERSA TESTIMONIANZA SULL’ “ANTIOPE” NELL’OR. II BEHR DI ELIO ARISTIDE
- UN RITOCCO A FEST. P. 274
- ‚GRAMMATISCHES‘ VS. ‚RHETORISCHES‘ ÜBERSETZEN: ZUM NICHT ERHALTENEN ORIGINAL EINES CICEROVERSES (FPL 55)
- PS.-AUGUSTINUS ÜBER MEMORIA UND PRONUNTIATIO