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A Dynamic Interpretation of Nietzsche’s “The Greatest Weight”

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Veröffentlicht/Copyright: 8. Oktober 2020

Abstract

GS 341 is one of the most familiar of Nietzsche’s writings. This article proposes a new reading that stands in contrast with most English-language Nietzsche scholarship. The text presents a communication and its reception. A ‘demon’ makes an announcement, and a hearer responds in one way or another. But there is also another narrative altogether, whose conceptual vocabulary comes from a dynamic world-view. In this an interaction of forces leads to a new situation. If the hearer is not crushed by the ‘greatest weight’, there must be an inner force that counteracts its impact. I argue that what Nietzsche calls amor fati is a state that allows our drives to achieve full expression, and so makes possible a collective strength able to withstand the greatest impact. The final sentence refers to a “confirmation and sealing”. What happens is that the demon’s message makes an impression on the receptive hearer. For Nietzsche this is a working metaphor, not a turn of phrase. In a draft from this period he writes: “Let us stamp the image of eternity on our life!” That sudden and forceful act, embodying an evaluative judgement, is the event that GS 341 is all about.

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Published Online: 2020-10-08
Published in Print: 2020-10-27

© 2020 Walter de Gruyter GmbH, Berlin/Boston

Artikel in diesem Heft

  1. Titelseiten
  2. Abhandlungen
  3. Eine psychophysiologische Lektüre der Vorreden von 1886/87. Genese und Bedeutung von „Krankheit“ und „Gesundheit“ in Nietzsches Spätphilosophie
  4. Abenteurer und Entdecker vor dem „Theater-Auge“ in Nietzsches Morgenröthe
  5. Vom Krieg zur Liebe. Nietzsches Philosophieren über Männlichkeiten im Lichte von Gegenwartsdebatten
  6. The Psychological Theory of On the Utility and Liability of History for Life
  7. A Dynamic Interpretation of Nietzsche’s “The Greatest Weight”
  8. Political Theologies Surrounding the Nietzschean “Death of God” Trope
  9. The Will to Synthesis: Nietzsche, Carnap and the Continental-Analytic Gap
  10. Herbert Spencer: A Case History of Nietzsche’s Conception of Decadence
  11. Texte et Contexte. Georges Bataille Lecteur de Nietzsche dans la Revue Acéphale
  12. Diskussionsbeitrag
  13. Does Nietzsche have aNachlass”?
  14. Berichte
  15. „Odi profanum vulgus et arceo“. Zwei lateinische Oden des Schülers Nietzsche
  16. Nietzsche und die Worte des Avestā. Lektürespuren parsischer Texte in Also sprach Zarathustra
  17. Nachweise zur Quellenforschung
  18. NACHWEIS AUS LUDWIG PRELLER, HERMIPPI SMYRNAEI PERIPATETICI FRAGMENTA, IN: NEUE JAHRBÜCHER FÜR PHILOLOGIE UND PAEDAGOGIK 17.1 (1836)
  19. NACHWEISE AUS ARNOBIUS DER AFRIKANER, SIEBEN BÜCHER WIDER DIE HEIDEN (1842)
  20. NACHWEISE ZU QUELLEN DER MORGENRÖTHE
  21. NACHWEIS AUS FRIEDRICH UEBERWEG, UEBER DIE PLATONISCHE WELTSEELE, IN: RHEINISCHES MUSEUM 9 (1854)
  22. NACHWEIS AUS PLATON’S WERKE (1855–1869)
  23. NACHWEISE AUS JACOB BERNAYS, JOSEPH JUSTUS SCALIGER (1855)
  24. NACHWEISE AUS GOTTFRIED BERNHARDY, GRUNDRISS DER RÖMISCHEN LITTERATUR (1865)
  25. NACHWEISE AUS OTTO JAHN, AUS DER ALTERTHUMSWISSENSCHAFT (1868)
  26. NACHWEIS AUS MORITZ VON ENGELHARDT, DAS CHRISTENTHUM JUSTINS DES MÄRTYRERS (1878)
  27. Rezensionen
  28. Some Recent Work on Nietzsche’s Ethical Thought
  29. Beyond Onto-theology and Metaphysics: the Cases of Heidegger and Nietzsche
  30. Neuerscheinungen zu Nietzsches Ästhetik
  31. Nietzsche’s Engagement with Kant and the Kantian Legacy
Heruntergeladen am 19.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/nietzstu-2020-0005/html
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