Startseite Subject autonomy marking in Macro-Tani and the typology of middle voice
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Subject autonomy marking in Macro-Tani and the typology of middle voice

  • Mark W. Post ORCID logo EMAIL logo und Yankee Modi ORCID logo
Veröffentlicht/Copyright: 6. August 2021

Abstract

Middle voice constructions are generally understood as syntactically detransitivizing and as semantically characterized by a “low degree of event elaboration” (in Kemmer’s terms) involving a relatively affected subject. Middle voice constructions thus characterized have been identified in several Trans-Himalayan (Sino-Tibetan) languages, in particular by LaPolla. In Macro-Tani languages, we find a seemingly cognate construction with a similar distribution; however, Macro-Tani middle-like constructions are not detransitivizing, and do not mark subject affectedness. Instead, their primary meaning appears to be one of highlighting subject autonomy: a heightened degree of autonomy, volition and/or responsibility over an action on the part of the clause subject. In this article, following an analysis of Macro-Tani subject autonomy marking, we will argue that its similarities to and differences from middle voice marking in other Trans-Himalayan languages is consistent with Zúñiga and Kittilä’s view of middle voice as a “network of meanings,” whose properties derive not from their reflection of a unified underlying cognitive category, but rather from a heterogeneous set of developments from similar diachronic source forms.

1 Introduction

Middle voice constructions are generally understood as syntactically detransitivizing, and as semantically characterized by a “low degree of event elaboration” involving a relatively affected subject (Kemmer 1993, 1994; among others). Middle voice constructions thus characterized have been identified in several Trans-Himalayan languages,[1] in particular by LaPolla (1996, 2000, 2013. Many of these constructions are marked by a predicate suffix whose phonological form is something along the lines of [si].

In Macro-Tani languages, we find what seem to be cognate constructions sharing a similar and probably in some sense related distribution. However, the Macro-Tani “middle-like” constructions are not detransitivizing, and they do not mark subject affectedness. Instead, their primary meaning appears to be one of indicating subject autonomy: a relatively heightened degree of autonomy, volition and/or responsibility over an action on the part of the clause subject. This therefore raises a question of whether Macro-Tani “middle-like” constructions are in fact middle voice constructions, or not, and (in either case) what factors will account for their similarities with and differences from middle voice constructions as they have been identified for other Trans-Himalayan languages and elsewhere.

In this article, following a background discussion of middle voice typology in Section 2, we will present our analysis of Macro-Tani middle-like marking in Section 3, where we will also discuss its similarities with and differences from middle voice marking as it has usually been described in the literature. In Section 4, we will discuss implications of our Macro-Tani data for the typology of middle voice, and argue that our data are consistent with Zúñiga and Kittilä’s (2019) conception of middle voice as a “network of meanings,” whose properties may derive not from a unified cognitive category, but rather from a heterogeneous set of developments from similar diachronic source forms (Haspelmath 1995; Inglese 2020).

2 Background

2.1 Middle voice typology

The modern-day typology of middle voice has taken shape through studies of voice and reflexivity by Geniušiené (1987) and Klaiman (1991: Chapter 2), but received its best-known and most influential treatment in works by Kemmer (1993, 1994. Per Kemmer’s account, a prototypical middle construction is:

  1. morphologically marked

  2. syntactically detransitivizing (when alternating with an unmarked form) or associated with lexical intransitivity (when not, i.e., when “deponent”)

  3. semantically associated with a “low degree of event elaboration” in which the “Initiator is the same as the Endpoint.” Middle voice is thus associated with a relatively “affected … subject” (Kemmer 1994: 209–210; see also Shibatani 2006: 234).

These features can be illustrated through examples from Djola (Niger-Congo, Guinea-Bissau), in which the transitive root pɔs- ‘wash (someone/something)’ is opposed to pɔs-ɔ ‘wash-mid’ ‘wash oneself.’ In this alternation, the Djola Middle voice is marked by a predicate suffix, which both reduces syntactic transitivity and indicates that the subject is both Initiator (or Actor) and Endpoint (or Undergoer) of the event (cf. Kemmer 1993: 21). Although middles are therefore related to reflexives and often derive from them diachronically, middles are nonetheless distinguished from reflexives by virtue of their “blurring” of the Initiator/Endpoint dichotomy, and thus by a higher degree of syntactico-semantic “containedness” to the events they code. Thus, in Russian, a true Reflexive remains syntactically transitive, with A and O understood as co-referential (1). A middle, however, is intransitive, with the Initiator and Endpoint roles “conflated” onto the subject (2) (cf. Haiman 1983: 804; Kemmer 1993: 63).

Russian

(1)
Ja myl sebja.
1.sg wash.pst self
I washed myself (not someone else).’
(Haiman 1983: 804)
(2)
Ja každyj den’ moju-sja.
1.sg every day wash-mid
‘I wash (myself) every day.’
(Haiman 1983: 804)

In addition to these quintessential features, another characteristic tendency of middle marking is for it to apply to a subset of the verbal lexicon. For example, in the Niger-Congo language Fula, Arnott (1956) found that 32% of verbs could not occur in the middle voice; most of them were intransitive verbs denoting properties or involuntary acts (Kaufmann 2007: 1684). In some languages, middle marking shows some idiosyncratic distributional restrictions within the lexicon (Croft et al. 1987: 180).

2.2 Middle voice in Trans-Himalayan languages

Middle marking, thus defined, has been identified in several Trans-Himalayan languages, often instantiated by a marker whose form is something like -si. Though such markers are sometimes described as “reflexive”, LaPolla in particular has argued in favor of a “middle” analysis in the sense of Kemmer (1993, 1994 and others (LaPolla 1996, 2000, 2013; LaPolla and Yang 2005). In Trans-Himalayan languages such as Dulong-Rawang (Nungish, SW China and Myanmar), -si and its cognates are not only found marking true reflexives as in (3), but also part-reflexives (a.k.a. “possessor-raising”) (4), intransitives with a “self-affected” Actor (5), and grooming, locution, cognition and body-disposition verbs in which an action is construed as “fully contained” within the subject (6).

Dulong-Rawang

(3)
àŋ sat- ɕɯ̌.
3.sg hit- mid
He is hitting himself.’
(LaPolla and Yang 2005: 2) [Reflexive]
(4)
àŋ ɲɯ̄l tɔt- ɕɯ̌.
3.sg finger cut- mid
He is cutting (his own) fingernails.’
(LaPolla and Yang 2005: 7) [Part-reflexive]
(5)
àŋ tāl- ɕɯ̌ -dǐ.
3.sg roll- mid-dir
He is rolling (himself) down (the hill).’
(LaPolla and Yang 2005: 8) [Intransitive with self-affected actor]
(6)
àŋ ɛt- ɕɯ̌.
3.sg laugh- mid
He is laughing.’
(LaPolla and Yang 2005: 3) [Cognition, locution or body-disposition verb with self-contained or self-directed action]

In addition to such productive derivations, several Trans-Himalayan languages also display sets of middle deponent verbs, usually in the semantic fields of grooming or body-disposition. In Thulung (Kiranti, E Nepal), the otherwise productive middle marker -si occurs as an invariant formative of several verb stems (Table 1).

Table 1:

Deponent verbs in Thulung (Lahaussois 2016: 54).

Form Gloss Form Gloss
phʌsimu ‘wear; put on (clothes)’ ŋosimu ‘wake up’
hisimu ‘turn head/body’ tsamsimu ‘play’
khusimu ‘wear on head’ bhrosimu ‘come out/undone/loose’
khlysimu ‘wear on feet’ ghramsimu ‘be disgusted’
ŋesimu ‘rest (oneself)’

In Trans-Himalayan languages with complex agreement systems, such as most languages of the Kiranti group, middle marking may be associated with antipassives and anticausatives (Jacques 2021). Both are detransitivizing and stativizing constructions which result in concentration of a generalized action within the person of the subject, as in Khaling (Kiranti, E Nepal), (7)–(8).

Khaling

(7)
lokpei ghrɛ̄md-u.
leech be.disgusted.by-1.sg>3
I am disgusted by leeches.’
(Jacques et al. 2016: 42) [Active transitive]
(8)
lokpei-kʌʔʌ ghrɛ̄m- si -ŋʌ.
leech-abl be.disgusted.by- mid-1.sg:s/o
I feel disgust because of leeches.’
(Jacques et al. 2016: 42) [Antipassive (o > obl)]

The same marker is often but not always found in reciprocals, in which the Initiator and Undergoer are conflated within a plural subject, and collectives, in which referents of a plural subject are construed as explicitly engaged in an activity simultaneously or in concert (9).

Khaling

(9)
dadzubhai ʔok pʰak- si -ktʌkʌ.
Brothers 1pl.excl separate- mid -pst:1.pl.excl
‘We brothers separated.’
(Jacques et al. 2016: 42) [Collective]

In at least some Trans-Himalayan languages, middle marking appears to be lexically restricted. For example, LaPolla (2000: 290) remarks that middle marking in Dulong-Rawang “is generally added only to transitive verbs, and makes them intransitive.”

We agree with LaPolla that data from Trans-Himalayan languages such as those discussed above would tend to support a “middle” analysis in the sense of Kemmer (1993, 1994, rather than (for example) a purely “reflexive” or “intransitivizing” analysis. Yet what seems likely to be a cognate construction in Macro-Tani languages has a relatable yet ultimately distinct distribution, and we will argue that its core semantico-syntactic function is quite inconsistent with a “middle” analysis in the senses described above.

3 Middle-like marking in Macro-Tani languages

3.1 About Macro-Tani languages

3.1.1 Geography and genealogy

Macro-Tani languages are primarily spoken in the far Eastern Himalaya, in the northeast Indian states of Arunachal Pradesh and Assam, as well as in small pockets across the international border with Tibet (Figure 1).

Figure 1: 
Approximate geographical concentration of Macro-Tani languages, showing rough locations of languages discussed in this study.
Figure 1:

Approximate geographical concentration of Macro-Tani languages, showing rough locations of languages discussed in this study.

The precise genealogical status of Macro-Tani languages is uncertain. While clearly falling within the Trans-Himalayan family, their internal position within the phylum remains uncertain. Most recent studies place Macro-Tani languages in a high-branching position, and do not generally link them with the subgroups discussed in Section 2.2 (Blench and Post 2014; Sagart et al. 2019; Zhang et al. 2019). This implies that, if the markers we will discuss in this section are indeed cognate with those discussed in Section 2.2, the origins of middle or middle-like marking in Trans-Himalayan languages must be placed at a considerable time-depth within the family.[2]

Internally, Macro-Tani languages consist of at least a Tani subgroup – whose shared ancestor Proto-Tani has been partially reconstructed by Sun (1993) – plus the Milang language. Although Milang seems to fall outside of Tani proper (Post and Modi 2011), it is nonetheless very similar to Tani languages, and seems likely to form a genealogical unit with Tani languages at a higher level; hence, “Macro-Tani.” The authors have conducted extensive fieldwork on both Milang and the several Tani languages that will be discussed below; except when noted, all generalizations that we will make regarding middle-like marking in Macro-Tani languages appear to hold for all languages in the group, and can be safely reconstructed to at least the level of their most recent shared ancestor. We believe that cognate constructions will also be found in some neighboring languages which are generally thought of as being genealogically close to Macro-Tani languages – in particular, in the variously labelled “Mishmic” or “Lohitic” languages Kera’a and Tawrã, which are spoken to the immediate east of the Macro-Tani area. Unfortunately however, our data are not sufficient to enable inclusion of those languages into the present discussion.

3.1.2 Core grammatical features

In this section, we outline a few relevant features of Macro-Tani grammars; readers who are familiar with (Macro-)Tani grammars may safely skip ahead to the following Section 3.2.

Macro-Tani languages are verb-final and agglutinating, with an expansive predicate morphology. The structure of a finite predicate can be divided into an obligatory root or stem, any optional derivations, and at least one obligatory inflection, in that order. Inflections terminate the grammatical predicate word, and are often followed by one or more focus-marking enclitics (“particles”). Predicate derivations tend to mark functions related to manner, result, direction, aktionsart, modality and valence manipulation, however these functional categories are not lexically watertight, and it is common to find derivations coding more than one such function (10).

Upper Minyong (Adi)

(10)
tatɨk=əm gok- ta-kɨ-ram-hɨ -to=pə.
3.sg frog=def.acc call-incp-tent-frus-saut-pfv=dub
np.sub np.obj [Root-Derivations-Inflections] pred =Particles
‘He must have tried but failed to call the frog.’
(Attested utterance adapted by the second named author for presentation in this article.)

“Subject” and “object” are well-coded grammatical relations in Macro-Tani languages; in addition to relational marking, evidence for subjecthood is found in imperative constructions, nominalization-based constructions, cross-clause co-referentiality constraints, and egophoricity marking (Post 2007: Section 14.1, 2017: 98-99). Relational marking is nominative-accusative, with differential object marking based on animacy and referentiality. Subjects are unmarked for relationality, as are indefinite and generic objects. Broadly speaking (details vary somewhat from language to language), definite objects are marked either by an accusative case suffix (in the cases of pronouns and demonstratives), a definite+accusative enclitic (in the cases of common nominal nps, cf. (10)), or a non-agentive postposition (in the cases of human or human-like proper names and other high animacy + discourse-prominent nps).

We next turn to middle-like marking in Macro-Tani languages.

3.2 Middle-like markers and functions

3.2.1 Markers

Middle-like markers in Macro-Tani languages occur within the derivational area of the predicate, where they can co-occur with one, two, or perhaps as many as five or six other derivations. In principle, middle-like markers in Macro-Tani languages might be aligned with (other) markers of valence manipulation, including causatives and a wide range of applicatives; like markers of valence manipulation more generally, middle-like markers tend to occur to the right of other derivations, close to the inflectional slot, and exhibit a relatively wide leftward scope over the event semantics as expressed via the predicate stem; see again Example (10), which illustrates placement of the Minyong middle-like marker -hɨ (glossed ‘saut’). Middle-like markers in Tani languages are mostly of the form -si, as in most varieties of Lower Adi, or sometimes -su ∼ -ɕu, as in the Padam variety of Lower Adi. In the Siyom River area, a Galo/Minyong (Adi) contact zone, we usually find -hi or -hɨ. In the Subansiri River area, a Galo/Nyishi/Tagin contact zone, we usually find -ɕi or -ɕɨ. Milang shows a form -ču [tɕu]. Excluding Milang, the Tani forms seem to reconstruct to a Proto-Tani form along the lines of *-ɕu; Proto-Macro-Tani thus seems likely to have had an affricated form *-ču [tɕu].

3.2.2 Functions

In true reflexive scenarios, in which the subject is both actor and affected, middle-like marking is obligatory in all known Macro-Tani languages. In the Milang Example (11), the reflexive meaning of the construction is underscored by the presence of a reflexive/emphatic noun adaŋ ‘self.’ This construction is unacceptable without the middle-like marker -ču (12).

Milang

(11)
ŋa adaŋ=um dem- ču -tu.
1.sg self=def.acc hit- saut-pfv
‘I hit myself [with a stick].’
(Modi 2017: 242)
(12)
*ŋa adaŋ=um dem-tu.
1.sg self=def.acc hit-pfv

If the reflexive noun is omitted, the usual context-free interpretation of this construction is still reflexive. However, it is also possible to derive an active transitive interpretation from the same construction (13). The active transitive interpretation can be forced through inclusion of a non-subject-coreferential np (14).

Milang

(13)
ŋa dem- ču -tu.
1.sg hit- saut-pfv
‘I hit myself [with a stick].’ or
‘I myself hit (someone else) [with a stick].’
(Modi 2017: 436–437)
(14)
ŋa ǰi-m dem- ču -tu.
1.sg 3.sg-acc hit- saut-pfv
‘I myself hit him [with a stick].’

Examples such as (14) thus demonstrate that Macro-Tani middle-like markers do not function to detransitivize a clause. Furthermore, they do not indicate a relatively higher degree of subject affectedness. Instead, the function of a Macro-Tani middle-like marker in a clause such as (14) appears to be to indicate a relatively heightened degree of subject autonomy. In other words, the sense of middle-like marking in the albeit constructed sentence in (14) is one in which the subject referent is construed as acting volitionally, with control and responsibility, and without being assisted or manipulated in its performance of the marked event (possibly in contrast to a standing expectation). Example (15) is from a Milang text in which a speaker is recalling a childhood memory.[3] In this narrative, a group of men were returning to a village from an arrow poison collecting expedition, and distributing what food they did not consume on the trip to some watching children. In the example, the definite direct object of ram- ‘give’ is marked in the accusative, and while the indirect object Recipients are not overtly expressed in the clause, they could be (marked in an accusative or non-agentive case). The function of middle-like marking in (15) is thus not to detransitivize, nor to highlight subject affectedness, but rather to highlight the volitional and purposeful nature of the subject’s action.

Milang

(15)
ǰaǰi-ki adu payek gi-oo-man=um
3.pl.idcl-gen rice.cooked food.packet carry/wear-cmpl-nzr:ev/obj=def.acc
ram- ču -ba lu-ǰuŋ.
give- saut -nf do-ipfv
‘They gave us the packets of rice which they were carrying back.’
(Modi 2017: 319–320)

Similarly, in the Tangam ditransitive clause in (16), the presence of middle-like marking functions not to detransitivize the clause, nor to highlight the subject’s affectedness, but rather to highlight the subject’s – in this case Mohandas Karamchand Gandhi’s – relatively heightened degree of independence and agency.

Tangam

(16)
gandi ǰi britis=en saason ko- hi -lee-aŋ-ku-la…
Gandhi Ji British(<Eng)=acc freedom(<Ind) request- saut-seq-dir-cmpl-nf
‘Gandhi Ji sought independence from the British, and so … [the plains peoples became prosperous].’
(Post 2017: 266)

Unlike in some languages, middle-like marking in Macro-Tani languages is not restricted to lexically transitive stem types; it is also common on lexically intransitive stem types, where it has similar semantic effects. In the following Milang minimal pair, subject-autonomy marking highlights the volition and control of the subject, and might be uttered by a child who is no longer being put to bed by their parents (17)–(18). In Example (19), from a Lare Galo text, subject-autonomy marking in -hí works together with the reflexive/emphatic noun aíɨ (analogous to Milang adaŋ; see above) to indicate that a door appeared to open by itself, without the involvement of a causer.

Milang

(17)
ŋa ɨm-ǰuŋ.
1.sg sleep-ipfv
‘I’m sleeping.’
(18)
ŋa ɨm- ču -ǰuŋ.
1.sg sleep- saut-ipfv
‘I’m sleeping by myself (nobody is putting me to bed).’

Lare Galo

(19)
əráp=ə aíɨ=ə kulí- -káa.
door=def self=def open(<Asm)- saut-pf
‘The door…opened by itself.’
(Post 2007: 317)

Perhaps even more unusually, Macro-Tani middle-like markers can occur in predicates headed by adjectival stems. As with intransitive verbs, and because of the lack of potential ambiguity with reflexives that we find with transitive stem types, the subject autonomy function of Macro-Tani middle-like markers is especially clear with adjectives. While such adjectives are not reported by our consultants as feeling marked or unusual, they are nonetheless rare in our corpus; (20) and (21) were constructed during research for this article.

Lower Adi

(20)
agɨ=ə bodoo- si -duŋ.
3.sg self=def tall- saut-ipfv
‘It (the plant) is getting big by itself (without anybody watering it).’
(21)
ŋo-k nabbel=ə yalɨɨ- si -duŋ.
1.sg-gen lips=def red- saut-ipfv
‘My lips are naturally red (it’s not the result of anything I’m doing to them).’

These differences notwithstanding, middle-like marking in Macro-Tani languages continues to occur in constructions which are generally associated with middle marking as it has been previously described in Trans-Himalayan languages. Macro-Tani middle-like marking is common in part-reflexives (“possessor raising”), in which an affected entity is construed as a part of the subject – typically, a body part. In the attested Milang example (22), middle-like marking works together with a speaker-proximate demonstrative to bias an understanding that a referenced shoulder belongs to the subject, in this case referring to the speaker. Yet Milang -ču does not force such an interpretation; if it is made clear that the referenced shoulder belongs to a different person, the predicate need not change its form (23). In the latter case, and in fact in both examples, the core function of Milang -ču is again to highlight subject autonomy.

Milang

(22)
a rɨŋsi ao=gu=lɨ ǰoo-muk- ču -tokkə…
sprx shoulder top=spec=loc lift-into-saut-nf.seq
‘After (I) lifted it onto my shoulder …’
(Modi 2017: 240)
(23)
ǰi-kki rɨŋsi ao=gu=lɨ ǰoo-muk- ču -tokkə…
3.sg-gen shoulder top=spec=loc lift-into-saut-nf.seq
‘After (I) lifted it onto his shoulder … ’

In core Tani languages, middle-like marking is obligatory in reciprocal constructions (24)–(25). Milang differs in this respect, and does not make use of its middle-like marker -ču in reciprocal constructions (cf. Modi 2017: Section 9.2.5).

Lare Galo

(24)
hogò rə́-nám=ə ogò miríi=ə̀m
sprx.loc live-nzr:rls.ev/obj=def temp.anap Mising.tribe=def.acc
rì-rík- -làa.
do-appl:meet-saut-nf
‘Having come to live here, we then encountered/met together with the Mising (people).’
(Post 2007: 541)
(25)
bulù mò-dír-mín- -dùu.
3.pl make-exhausted.result-join-saut-ipfv
‘They are fighting one another to the bitter end.’
(Post 2007: 541)

In Lower Adi as in most other Eastern Tani languages, middle-marking is an obligatory component of the passive construction. In a Lower Adi passive, the subject is understood as a patient, the actor is expressed as a syncretically ablative/instrumental-marked oblique, and the predicate is marked by two morphemes: -kopass’ and the middle-like marker -si (26). In the case of a Lower Adi passive, middle-like marking might be said to at least coincide with reduced transitivity. However, it would not appear reasonable to attribute the transitivity reduction component of a Lower Adi passive to the middle-like marker per se; more likely perhaps, it should be attributed to the passive marker -kopass.’ Furthermore, although the subject is uncontroversially “affected” within a Lower Adi passive construction, this does not seem to be a factor contributing to the appearance of middle-like marking within this construction. Rather, what is criterial here is the expression of a semantic patient as subject. While patient subjecthood is sometimes described as less fundamental to the form and function of passive than is “demotion” of an erstwhile agent (Givón 2001: 125; Shibatani 1985), in Macro-Tani languages a passive in -ko-hipass-saut’ is in fact canonically associated with an expression of volition or control on the part of the patient. In (26), our Lower Adi consultants are quite clear that the subject referent is understood as somehow responsible for the misfortune it has undergone, which seems likely to have come about as a consequence of its own actions. This interpretation of a Lower Adi passive is thus consistent with our claim that the principal function of Macro-Tani middle-like markers is to mark subject autonomy rather than subject affectedness.[4]

Lower Adi

(26)
simyo=kɨŋ rək-ko- si -to.
3.sg tiger=abl/inst bite-pass-saut-pfv
‘He got himself bitten by a tiger.’

Middle-like marking in Macro-Tani languages is frequently found on verbs denoting situations that are prototypically associated with middle voice crosslinguistically. These may include grooming actions, changes in body posture, emotions, cognitive actions, and perception (cf. Kemmer 1994: 195). Middle marking is not usually obligatory with such events, however, and when it does occur it tends to correlate with an enhanced focus on the centrality of the subject.[5]

Grooming verbs in Macro-Tani languages are lexically transitive, and prototypically associate with a particular type of object noun – usually, one denoting a body part. As with the part-reflexives discussed above in this section, the appearance of middle-like marking in a clause denoting a Macro-Tani grooming event typically supports a reading in which the object noun pertains to the subject (27)–(28). Yet here too, it is possible to force a non-reflexive reading through insertion of a non-subject-coreferential genitive possessor (29). While a sense of subject-autonomy is present in both cases, it may be more marked in the second case.

Lower Adi

(27)
ŋo dumɨt=əm sep-to.
1.sg hair=def.acc pinch.between.pincers-pfv
‘I cut the hair ∼ I picked up the hair with some pincers.’
(28)
ŋo dumɨt=əm sep- si -to.
1.sg hair=def.acc pinch.between.pincers- saut -pfv
‘I cut my (own) hair ∼ I got my hair cut (by someone else).’
(29)
ŋo bɨ-k dumɨt=əm sep- si -to.
1.sg 3.sg-gen hair=def.acc pinch.between.pincers-saut-pfv
‘I cut his hair (by myself).’

We have only been able to attest a single exception to our generalization that middle-like markers do not function to detransitivize stems in Macro-Tani languages. This exception is with what seems to be the most prototypical “middle verb” in the grooming class, and perhaps overall: ‘wash (a body).’ In Eastern Tani languages and in Milang, verbs with this meaning tend to be based upon a transitive verb root (30), yet show reduced transitivity with middle-like marking (31)–(32). In fact, the corresponding forms in Tangam (hɨɨhɨ) and Milang (hamcu) represent the only true middle deponents yet attested in Macro-Tani languages; neither can occur in their etymological root forms. In the Tangam case, it is clear that the modern-day deponent no longer reflects a productive composition, the vowel of the etymological middle-like suffix having irregularly harmonized with the preceding root nucleus (Proto-Tani *ɦɨr-ɕu  > Tangam hɨɨhɨ ; the usual Tangam correspondence is -hi, cf. Example (16) above). In both cases, the resulting stems are lexically intransitive.

Lower Adi

(30)
ŋo yaalek=mə ɨr-to.
1.sg name=nagt wash.body-pfv
‘I washed Yalek (gave him a bath).’
(31)
ŋo ɨr- si -to.
1.sg wash.body- saut-pfv
‘I bathed ∼ I took a bath.’
(32)
*ŋo yaalek=mə ɨr- si -to.
1.sg name=nagt wash.body- saut-pfv

One final remark on distribution: middle-like marking has the very unusual property among Macro-Tani predicate derivations of being able to occur twice within at least some types of stem: once closer to the root, and a second time closer to inflections. In such cases, only the leftmost marker can be ambiguous between (part-)reflexive or autonomous readings (33); the rightmost marker can only have an autonomous reading (34).[6]

Lower Adi

(33)
miŋmo=əm kaa- si =ko=kom-maŋ
3.sg face=def.acc look- saut=art=add-neg
‘He didn’t even look at (his own) face.’ or
‘He didn’t even look at (someone else’s) face.’
(34)
miŋmo=əm kaa- si =ko=kom- si -maŋ
3.sg face=def.acc look- saut=art=add-saut-neg
‘He didn’t even go to the trouble of looking ∼ take it upon himself to look at (his own or someone else’s) face.’

3.2.3 Discourse distribution and frequency

As discussed in Section 2.1, middle voice constructions are structurally and functionally marked, and generally apply to a restricted subset of the verbal lexicons of middle marking languages. Although Macro-Tani middle-like marking is likewise marked relative to active voice constructions, we have been unable to detect any lexical restrictions at all in its occurrence. As was discussed in Section 3.2.2. Macro-Tani middle-like markers appear to be able to occur on all manner of transitive and intransitive verbs, and even mark at least some types of adjectives. We are unaware of a corpus study that addresses the relative frequency of active vs. middle-marked clauses crosslinguistically, and we have not been able to conduct one for the present study of Macro-Tani languages. Impressionistically, however, we feel that the frequency of middle-like marking in Macro-Tani languages is likely to be significantly higher than may be the case in languages whose middle marking hews more closely to the received typological prototype. As a very rough initial index of frequency, we found a total of 93 occurrences of the middle-like marker -hi in a Galo corpus comprising 3,170 lines of text, at a rate of 2.9% (or once every 34 lines of text). In a smaller Tangam corpus of 634 lines, the middle-like marker -hi occurred more frequently, at 49 mentions or a rate of 7.7%. Of these mentions in both languages, only a tiny number occurred in reflexive or part-reflexive clauses; the overwhelming majority (>95%) functioned purely to highlight the autonomy of clause subjects. Thus, we found that texts in which “self-reliance” was a significant theme showed a higher proportion of mentions. One such text is examined here:

In a Tangam text entitled Kids’ Future (Text 4 of Post 2017: 284–293), speaker Baduk Tamut discusses the most significant lifestyle choice that Tangam-speaking children will make: to remain in the Tangam-speaking area, or to move down to the Adi- and Hindi-speaking lowlands. His discussion contrasts the conditions of upland peoples and lowland peoples by talking about what an individual can do in each place, what sorts of resources they will have access to, and how self-reliant they will be able to be. Out of a total of 81 predicates that were uttered across the 39 lines of this text,[7] we found that 18 clauses showed middle-like marking, or nearly 22%. A few lines are re-presented here to give something of the flavor of this narrative. Note that in the first two lines (35)–(36), which discuss life in the non-Tangam-speaking lowlands, middle-like marking is absent. When the perspective shifts to that of the Tangam-speaking area, the self-reliance and autonomy of Tangam speakers’ traditional lifestyles, and likewise their control over the means of production in their area, are highlighted through predicate marking in -hi in every line, and in nearly every clause (37)–(41).

Tangam

(35)
mello duŋaro, arəʔ kota geyi, arəʔ patot lagiyi…
mello duŋ-a-lo arək
dst.down.loc be.at.loc-cos-cond field.cultivated
ko-ta-ge-yi arək patot
request-incp-comt-irr field.cultivated sharecropping
lagi-yi
must(<Ind)-irr
‘If you live down there, you have to look around for a field, and you have to give a share of the crops…’
(36)
dəə gommo bigeyi, gommo laʔpamai.
dəə gommo bi-ge-yi gommo lap-pa-ma(ŋ)-yi
epis money give-comt-irr money scrape-achv-neg-irr
‘And you have to pay money for it, (so) you won’t be able to scrape up any money.’
(37)
ŋoruʔke hɨ idu; humon-hiraen aʔparaǰin, kohura dehuraadu.
ŋoru=ke hɨɨ i-du(ŋ) humon-hira=en
1.pl=gen prx.loc be.as-ipfv animal-boar=acc
at-pa-laǰin ko- hi -la de- hi -laŋ-du(ŋ)
shoot-achv-conc sell- saut-nf eat- saut -abil-ipfv
‘In our place it’s like this: even when we shoot an animal, we can sell it or eat it (ourselves).’
(38)
ə, arəgen ɲɨɨrenduʔken, todɨʔke arəəro todɨʔke amooro ɲɨɨressira deyi.
ə arək=en ɲɨŋ-len-duʔken
hest field.cultivated=acc labor-out.result-conc
todɨ=ke arək=lo todɨ=ke amoŋ=lo
oneself=gen field.cultivated=loc oneself=gen place=loc
ɲɨŋ-len-hi -la de-yi
labor-out.result- saut-nf eat-irr
‘Even when the time for cultivation comes, we can sustain ourselves on the fruits of our own cultivation.’
(39)
ŋene, iduʔke, paataŋen iduʔken todɨ amooro paataa taara dehui.
ŋen=e i-duʔken paataŋ=en i-duʔken todɨ
what=def do-conc field.wet=acc do-conc oneself
amoŋ=lo paataŋ tak-la de- hi -yi
place=loc field.wet split.to.flatten-nf eat-saut-irr
‘And even if you cultivate wet fields, you can survive on the yield of your own land.’
(40)
dero, paɨ/ ə, dero, aɨŋ ŋene ato iduuǰin, ŋoru mello…gommo bira ipenammo, ŋorukeʔ paʔki roke ireesidu.
dero ə dero aɨŋ
epis hest epis non-hill-tribal
ŋen=e ato i-duuǰin ŋoru mello gommo
what=def request do-conc 1.pl dst.down.loc money
bi-la i-pe-nan=moŋ
give-nf be.as-purp-nzr:ev/obj=not
ŋoru=ke=en paʔki loke i-len- hi-du(ŋ)
1.pl=gen=acc mortar abl do-out.result-saut-ipfv
‘So, in the lowlands, however, though money is needed, (here) we can take ours (i.e., our provisions) directly from our own rice bowls.’
(41)
paʔki roke ireesireera, ŋoru dedu.
paʔki loke i-len- hi -lee-la ŋoru de-du(ŋ)
mortar abl do-out.result-saut-seq-nf 1.pl eat-ipfv
‘We produce our own sustenance from our own means.’

We of course realize that these are simply a few lines of a single text in only one of many Macro-Tani languages. However, we judge this sequence to be representative of at least the subject autonomy-highlighting function of middle-like marking in Macro-Tani as it can be deployed in discourse.[8]

4 Implications for middle voice typology

In Section 3.2, we described a construction which is common to all languages of the Macro-Tani group of Trans-Himalayan, thus far called “middle-like.” This construction shares a similar distribution with middle voice constructions crosslinguistically, and appears to be both cognate with and functionally relatable to middle voice constructions in other Trans-Himalayan languages as they have been described.

However, we have found that Macro-Tani middle-like constructions do not de-transitivize clauses, do not mark affectedness of the subject, and do not appear lexically restricted. They therefore differ in these key respects from perhaps all middle voice constructions that we have seen discussed in the typological literature, including those in Trans-Himalayan languages from subgroups other than Macro-Tani. Instead of exhibiting the usual features of middle voice constructions, we have found that Macro-Tani middle-like markers function principally to indicate a heightened prominence of the subject. In most cases, this heightened prominence of the subject is interpreted as a heightened degree of autonomy: of responsibility, volition, and/or control. Although such prominence may be less obvious in cases such as reflexives and reciprocals, in which the subject is also highly affected, these constructions are nonetheless consistent with a view in which the clause is “more about” the subject than it might otherwise be, and in which the subject acts autonomously (albeit upon itself) and without assistance. In other words, the core function of “enhanced subject prominence/autonomy” that we attribute to Macro-Tani middle-like marking, while it may be more apparent in constructions that are not prototypically associated with middle voice crosslinguistically (such as active transitive clauses with overt non-subject-coreferential o, and stative intransitives with Experiencer s), is nonetheless consistent with those more prototypically middle-like constructions in which it continues to appear.

The question thus arises: can the received typology of middle voice constructions be modified to accommodate our Macro-Tani data? Or is Macro-Tani “middle-like” marking insufficiently middle-like to be meaningfully incorporated? Should it instead be recognized as a wholly distinct, and perhaps a novel, functional category? For example, should it simply be labelled “subject-autonomy” marking?

Typological approaches to the study of voice constructions have tended to view “middle voice” as problematic from the point of view of comparative concepts. Haspelmath (1995) pointed to its semantic heterogeneity, saying that “few areas of grammar are as poorly understood as those characterized by middle voice”; the same assessment was previously offered by Croft et al. (1987). Yet while Croft et al. (1987) – and, later, Kemmer (1993, 1994 – focused on the crosslinguistic recurrence of what they saw as a family of middle functions and meanings, seemingly assuming that such recurrence itself must be indicative of a semantically (or cognitively) motivated category, Haspelmath (1995: 373) raised the possibility that the putative categorical unity of “middle voice” could also be an illusion. While, he argued, it could be the case that “middle voice” constructions crosslinguistically show “obvious similarities” in their semantic and functional properties, these similarities “could be attributed to the fact that they arose by grammaticalization from the same marker.” Haspelmath’s suggestion has recently been lent empirical support by Inglese (2020), who found that the set of diachronic pathways to middle-ness appears to be more diverse than had previously been assumed. Inglese’s study thus raises the possibility that the appearance of a category “middle” crosslinguistically could reflect nothing more than “the accidental convergence of different historical processes of different nature.” In a similar vein, Zúñiga and Kittilä (2019) find that middles might be better analyzed not in relation to a single overarching “meaning,” but rather as a “network of meanings” – relatable in some sense, but not obviously reflective of an underlying categorical unity. Given the inherent difficulty of delineating the boundary of such a “network,” Zúñiga and Kittilä go so far as to recommend that the term “middle voice” itself should not be used in typological studies, “except when dealing with the classical languages, and then only with utmost caution” (Zúñiga and Kittilä 2019: 142).

We argue that our Macro-Tani data are consistent with the above perspectives. More generally, data from middle-like constructions in Trans-Himalayan languages seem to reflect a history in which sets of related forms have undergone similar yet ultimately distinct diachronic developments. This has resulted in a distribution which is both similar, and similar to middle-like marking in other languages, and yet – since it seems not to reflect the same type of underlying cognitive category – ultimately different.

Our suggestion will therefore be that middle-like marking in Macro-Tani languages should perhaps not be subsumed within the “middle” category as it is generally conceived of in the typological literature. While we concede that it may be possible to reconceptualize “middleness” in such a way that the Macro-Tani data can be insightfully captured within it, we have not succeeded in our efforts to perform this reconceptualization ourselves, and we see too many looming obstacles (chiefly, in the areas of detransitivization and subject-affectedness) to convince us that doing so would constitute a worthwhile and meaningful exercise.

In conclusion, we would like to suggest the following: first, that “subject autonomy” should be recognized as a functional category, in Macro-Tani languages and perhaps more generally. Second, that subject autonomy should be seen as falling within the “network of meanings” which are associated with middle voice constructions crosslinguistically – if not from a synchronic perspective per se, then at least diachronically, as one possible outcome of middle-like constructions or their historical source forms. Finally, we would urge that scholars of Trans-Himalayan languages in particular should be cautious around uncritical adoption of a “middle voice” categorical analysis – at a minimum, for forms which seem likely to be cognate with Macro-Tani middle-like markers, and perhaps in general. This is in keeping with the advice of LaPolla (2016b) to, when describing the categories of a lesser-known and perhaps typologically unusual language, avoid uncritical adoption of concepts and terms derived from the study of other languages, and “stick to the facts of the language” itself – advice with which we wholeheartedly agree.

Abbreviations

a

Transitive more agentive argument

abil

Abilitative

abl

Ablative

acc

Accusative

achv

Achievement

add

Additive

anap

Anaphoric

art

Article

cmpl

Completive

comt

Comitative

conc

Concessive

cos

Change of state

def

Definite

dir

Directive

dst

Distal

dub

Dubitative

epis

Episodic

ev

Event

excl

Exclusive

frus

Frustrative

gen

Genitive

hest

Hesitation

idcl

Ideoclusive

incp

Incipient

inst

Instrumental

ipfv

Imperfective

irr

Irrealis

loc

Locative

mid

Middle

nagt

Non-agentive

neg

Negative

nf

Non-final

nzr

Nominalizer

o

Transitive less agentive argument

obj

Object

pass

Passive

pf

Perfect

pfv

Perfective

pl

Plural

pred

Predicate

prx

Proximate

pst

Past

rls

Realis

s

Intransitive single argument

saut

Subject-autonomous

seq

Sequential

sg

Singular

spec

Specific

sprx

Speaker-proximate

sub

Subject

tent

Tentative

temp

Temporal


Corresponding author: Mark W. Post, Department of Linguistics, The University of Sydney, A20 Science Road, Sydney, NSW 2006, Australia, E-mail:

Acknowledgments

Both authors have contributed equally to this article (we conventionally alternate the positions of our names in our coauthored work; in this article it is Post’s “turn” to be listed first). Earlier versions of this research were presented at the Berner Zirkel für Sprachwissenschaft (University of Bern, September 2017), the 51st International Conference on Sino-Tibetan Linguistics (Kyoto University, September 2018), and the workshop Towards a diachronic typology of middle voice at the 53rd Annual Meeting of the Societas Linguistica Europaea (August 2020). We thank those audiences for many helpful comments and suggestions, but particularly acknowledge the advice of Guglielmo Inglese, Guillaume Jacques, Aimée Lahaussois, Randy LaPolla, and Fernando Zúñiga. The map in Figure 1 was produced by Angus Wheeler, whom we also thank. We of course remain responsible for any remaining errors of fact or interpretation. Data for this article are sourced as cited, with the exception that uncited Lower Adi data were constructed for this article by the second named author, who is a Lower Adi native speaker.

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Received: 2020-09-28
Accepted: 2021-01-05
Published Online: 2021-08-06
Published in Print: 2022-01-27

© 2021 Mark W. Post and Yankee Modi, published by De Gruyter, Berlin/Boston

This work is licensed under the Creative Commons Attribution 4.0 International License.

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