Abstract
This article provides an introduction to Johan Ludvig Heiberg’s “On the Principle of the Beginning of History” from 1843. The Danish poet, playwright and critic attended Hegel’s lectures in Berlin in 1824 and returned to Copenhagen a convinced Hegelian. He spent the next two decades pursuing a campaign to spread the word about Hegel’s philosophy in the Kingdom of Denmark. His little-known article on history draws substantially on Hegel’s Lectures on the Philosophy of History, which had been published by Heiberg’s acquaintance Eduard Gans in 1837 as a part of the complete works edition of Hegel’s writings. Kierkegaard makes Heiberg’s article the object of criticism in The Concept of Anxiety and a draft of Prefaces. In the former he claims that Heiberg’s occupation with the beginning of world history trivializes the issue of sin. In the latter he charges Heiberg with plagiarism. The present article introduces Heiberg’s article and gives an account of Kierkegaard’s criticism.
This work was produced at the Institute of Philosophy of the Slovak Academy of Sciences. It was supported by the Agency APVV under the project “Philosophical Anthropology in the Context of Current Crises of Symbolic Structures,” APVV-20 – 0137. Jon Stewart is Senior Researcher at the Institute of Philosophy of the Slovak Academy of Sciences and Visiting Professor, Universidad Panamericana, Instituto de Humanidades, Josemaría Escrivá de Balaguer 101, Aguascalientes, 20290, Mexico. I also gratefully acknowledge the help of my friend Finn Gredal Jensen from the Society for Danish Language and Literature.
© 2022 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations
Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations