Abstract
Near the end of Practice in Christianity, Kierkegaard’s pseudonym Anti-Climacus denies that progress occurs within history. We are not getting better every day, in every way. According to Anti-Climacus, we are the same as we have always been. This essay sets Anti-Climacus’s denial of progress in its historical context, arguing that he develops a counter-philosophy of history which combats the prevailing Hegelianism of his age. The essay also draws connections between Anti-Climacus’s philosophy of history and the themes of imitation and contemporaneity, showing how a denial of history’s progress enables contemporary humans to interact with the same world Christ faced.
© 2022 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations
Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations