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Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)

  • Eric Ziolkowski EMAIL logo
Published/Copyright: July 14, 2022
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Kierkegaard Studies Yearbook
From the journal Kierkegaard Studies Yearbook Volume 27 Issue 1

Abstract

The subject of this two-part article (the second part will be published in KSYB 2023) is the bearing of Søren Kierkegaard’s writings, and of their reception, upon the development of Religionswissenschaft or the comparative study of religion. This first part opens by taking account of Kierkegaard’s own awareness of, and relationship to, “non-Christian” religions (Judaism, Islam, Hinduism, Buddhism, religions of China, etc.), including his late reading of Schopenhauer; then considers Kierkegaard in juxtaposition with his contemporary F. Max Müller, the Sanskritist and foundational pioneer of comparative religion, and the two men’s contrasting relations to F.W.J. Schelling; and finally examines the interest taken in Kierkegaard by William James, Max Weber, and Gerardus van der Leeuw as early twentieth-century contributors through three different disciplines to the study of comparative religion.

Online erschienen: 2022-07-14

© 2022 Walter de Gruyter GmbH, Berlin/Boston

Articles in the same Issue

  1. Frontmatter
  2. Title pages
  3. Preface
  4. Contents
  5. Section 1: Interpreting Kierkegaard’s Works
  6. Section 1:   Interpreting Kierkegaard’s Works
  7. Either/Or Read as Bildungsroman
  8. Wielding Fear and Trembling Against Religious Violence and Bigotry
  9. Repetition and the Art of Writing Novels
  10. Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
  11. The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
  12. “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
  13. Section 2: Concepts, Problems and Theories in Kierkegaard
  14. Section 2:   Concepts, Problems and Theories in Kierkegaard
  15. Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
  16. Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
  17. Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
  18. Kierkegaard’s Deontology of Love
  19. What Thinkers Call “the Other”
  20. Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
  21. Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
  22. ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
  23. Section 3: Kierkegaard’s Sources and Reception
  24. Section 3:   Kierkegaard’s Sources and Reception
  25. Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
  26. Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
  27. Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
  28. Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
  29. Revisiting the Czech Reception of Kierkegaard in Early 20th Century
  30. Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
  31. Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
  32. Section 4:   Kierkegaard’s Contemporaries – Sources in Translation and Commentary
  33. Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
  34. Heiberg’s Article on History and Kierkegaard’s Critique
  35. Backmatter
  36. Abbreviations
https://doi.org/10.1515/kierke-2022-0021

Articles in the same Issue

  1. Frontmatter
  2. Title pages
  3. Preface
  4. Contents
  5. Section 1: Interpreting Kierkegaard’s Works
  6. Section 1:   Interpreting Kierkegaard’s Works
  7. Either/Or Read as Bildungsroman
  8. Wielding Fear and Trembling Against Religious Violence and Bigotry
  9. Repetition and the Art of Writing Novels
  10. Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
  11. The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
  12. “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
  13. Section 2: Concepts, Problems and Theories in Kierkegaard
  14. Section 2:   Concepts, Problems and Theories in Kierkegaard
  15. Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
  16. Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
  17. Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
  18. Kierkegaard’s Deontology of Love
  19. What Thinkers Call “the Other”
  20. Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
  21. Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
  22. ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
  23. Section 3: Kierkegaard’s Sources and Reception
  24. Section 3:   Kierkegaard’s Sources and Reception
  25. Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
  26. Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
  27. Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
  28. Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
  29. Revisiting the Czech Reception of Kierkegaard in Early 20th Century
  30. Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
  31. Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
  32. Section 4:   Kierkegaard’s Contemporaries – Sources in Translation and Commentary
  33. Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
  34. Heiberg’s Article on History and Kierkegaard’s Critique
  35. Backmatter
  36. Abbreviations
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