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Revisiting the Czech Reception of Kierkegaard in Early 20th Century
-
Jakub Marek
and
Anna Janoušková
Published/Copyright:
July 14, 2022
Abstract
This article revisits the existing accounts of the early Czech Kierkegaard reception. It argues that Kierkegaard has had a greater reception than previously assumed and that one must take into account the cultural and historical contexts. Two major points are made: first, the earliest Kierkegaard reception was closely related to the Czech national political struggles and Kierkegaard was used as a political argument supporting the need for a Czech national reformed Church. Second, we provide evidence for a surprising politicized Catholic reception of Kierkegaard: Kierkegaard’s critique of the Danish Lutheran Church was appropriated to attack Protestantism and support the Roman Catholic Church.
This publication is the outcome of the Czech Science Foundation grant project (GA ČR) “Individualism in the Czechoslovak Philosophy 1918 – 1948,” No. 19 – 14180S.
Online erschienen: 2022-07-14
© 2022 Walter de Gruyter GmbH, Berlin/Boston
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Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations
Articles in the same Issue
- Frontmatter
- Title pages
- Preface
- Contents
- Section 1: Interpreting Kierkegaard’s Works
- Section 1: Interpreting Kierkegaard’s Works
- Either/Or Read as Bildungsroman
- Wielding Fear and Trembling Against Religious Violence and Bigotry
- Repetition and the Art of Writing Novels
- Voice and Fertility, (Self‐)Impregnation and (Inter‐)Dependence: The Pseudonyms and their (Narratives about) Wives
- The Logic of Contemporaneity: On Anti-Climacus’s Philosophy of History
- “A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Section 2: Concepts, Problems and Theories in Kierkegaard
- Kierkegaard’s View on Theater “with Continual References” to Contemporary Theater Theories
- Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics
- Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith
- Kierkegaard’s Deontology of Love
- What Thinkers Call “the Other”
- Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene
- Revolutionizing the Right to Revolt: Søren Kierkegaard and the Responsibility to Revolt
- ‚Für das Bestehende spendiert‘: Die Kategorie des Korrektivs als Instrument der schriftstellerischen und existentiellen Selbstpositionierung Kierkegaards
- Section 3: Kierkegaard’s Sources and Reception
- Section 3: Kierkegaard’s Sources and Reception
- Time or Eternity? An Approach to the Kierkegaardian Notion of Spirit through the Movement of Finitude in Dialogue with Levinas
- Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement
- Who Permits Evil? Plantinga’s Free Will Defense and Kierkegaard’s Free Spirit Offense: In Search of a Coherent Theistic Solution to the Problem of Evil
- Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
- Revisiting the Czech Reception of Kierkegaard in Early 20th Century
- Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Section 4: Kierkegaard’s Contemporaries – Sources in Translation and Commentary
- Johan Ludvig Heiberg’s “On the Principle of the Beginning of History”
- Heiberg’s Article on History and Kierkegaard’s Critique
- Backmatter
- Abbreviations
