Startseite The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue
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The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue

  • Claudia Welz
Veröffentlicht/Copyright: 22. Dezember 2017
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Abstract

This paper investigates the concept and the experience of conscience as an interface of aesthetic, ethical, and religious aspects of Kierkegaard’s existential approach, while criticizing his reductionist definition of ‘aesthetics’ and the opposition he draws between ethics and aesthetics. A comparison of Kierkegaard’s theory of indirect ‘existence’-communication with Martin Buber’s philosophy of dialogue shows that Kierkegaard overlooks three crucial moments of truly liberating, conscientious communication, including the dialogical dynamics of becoming-oneself vis-à-vis the Other.

Published Online: 2017-12-22
Published in Print: 2017-12-20

© 2017 by Walter de Gruyter Berlin/Boston

Artikel in diesem Heft

  1. Titelei
  2. Preface
  3. Contents
  4. Section 1: Interpreting Kierkegaard: Problems and Perspectives
  5. Unfinished Business: The Time and Space of Irony
  6. Textual Immediacy and Sexual Intimacy: Kierkegaard’s Diary of a Failure
  7. The Politics of Selfhood with Constant Reference to Kierkegaard
  8. Der Mensch als Selbst. Zum Begriff des präreflexiven Selbstbewusstseins in Kierkegaards Krankheit zum Tode (1849)
  9. Prayer as God-knowledge (via Self)
  10. Le phénomène de la souffrance comme élément constitutif de la théophilosophie affirmative de Kierkegaard
  11. Re-reading the Religious – Aesthetically: A Literary Analysis of “The Woman Who Was a Sinner” and The Lily in the Field and the Bird of the Air
  12. De te fabula narratur. A Re-active Interplay with Kierkegaard’s Authorship
  13. Section 2: Sourcework Studies
  14. “Everything Has Its Time.” Kierkegaard’s Reading of Ecclesiastes
  15. Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics
  16. On Kierkegaard’s Reaction to H.N. Clausen
  17. “Philosophy and Christianity can never be united”: The Role of Sibbern and Martensen in Kierkegaard’s Reception of Schleiermacher
  18. On the Origins of Kierkegaard’s Climacus Writings and Paradox Christology
  19. Section 3: Kierkegaard Reception
  20. Kierkegaard’s Reception in Lithuania
  21. The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue
  22. A Promise Kept, a Self Repeated? Reading Gjentagelsen with Ricoeur
  23. «Être sans destin»: Imre Kertész, ou le concept d’existence constamment rapporté à Kierkegaard
  24. Section 4: Primary Texts in Translation
  25. Hans Lassen Martensen’s “The Present Religious Crisis”
  26. Section 5: Bibliography
  27. Kierkegaard Literature from 2005 to 2013. A Descriptive Bibliography
  28. Abbreviations
  29. List of Contributors
Heruntergeladen am 24.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/kierke-2017-0015/html
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