Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics
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Chandler D. Rogers
Abstract
Seeking to determine what it is that incites Kierkegaard’s enthusiasm during Schelling’s early lectures at Berlin, then what it is that thoroughly extinguishes his hope in months to follow, I establish: first, that the criticisms of Hegel in Schelling’s negative philosophy depend upon Kantian distinctions and reflect Kant’s critical methodology; secondly, that the leveling function Schelling assigns to these distinctions corresponds to the notion of irony as a destructive force found in The Concept of Irony; finally, that Kierkegaard will come to concretize an account that adheres more closely to Kant’s transition from negative to positive than to Schelling’s.
© 2017 by Walter de Gruyter Berlin/Boston
Articles in the same Issue
- Titelei
- Preface
- Contents
- Section 1: Interpreting Kierkegaard: Problems and Perspectives
- Unfinished Business: The Time and Space of Irony
- Textual Immediacy and Sexual Intimacy: Kierkegaard’s Diary of a Failure
- The Politics of Selfhood with Constant Reference to Kierkegaard
- Der Mensch als Selbst. Zum Begriff des präreflexiven Selbstbewusstseins in Kierkegaards Krankheit zum Tode (1849)
- Prayer as God-knowledge (via Self)
- Le phénomène de la souffrance comme élément constitutif de la théophilosophie affirmative de Kierkegaard
- Re-reading the Religious – Aesthetically: A Literary Analysis of “The Woman Who Was a Sinner” and The Lily in the Field and the Bird of the Air
- De te fabula narratur. A Re-active Interplay with Kierkegaard’s Authorship
- Section 2: Sourcework Studies
- “Everything Has Its Time.” Kierkegaard’s Reading of Ecclesiastes
- Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics
- On Kierkegaard’s Reaction to H.N. Clausen
- “Philosophy and Christianity can never be united”: The Role of Sibbern and Martensen in Kierkegaard’s Reception of Schleiermacher
- On the Origins of Kierkegaard’s Climacus Writings and Paradox Christology
- Section 3: Kierkegaard Reception
- Kierkegaard’s Reception in Lithuania
- The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue
- A Promise Kept, a Self Repeated? Reading Gjentagelsen with Ricoeur
- «Être sans destin»: Imre Kertész, ou le concept d’existence constamment rapporté à Kierkegaard
- Section 4: Primary Texts in Translation
- Hans Lassen Martensen’s “The Present Religious Crisis”
- Section 5: Bibliography
- Kierkegaard Literature from 2005 to 2013. A Descriptive Bibliography
- Abbreviations
- List of Contributors
Articles in the same Issue
- Titelei
- Preface
- Contents
- Section 1: Interpreting Kierkegaard: Problems and Perspectives
- Unfinished Business: The Time and Space of Irony
- Textual Immediacy and Sexual Intimacy: Kierkegaard’s Diary of a Failure
- The Politics of Selfhood with Constant Reference to Kierkegaard
- Der Mensch als Selbst. Zum Begriff des präreflexiven Selbstbewusstseins in Kierkegaards Krankheit zum Tode (1849)
- Prayer as God-knowledge (via Self)
- Le phénomène de la souffrance comme élément constitutif de la théophilosophie affirmative de Kierkegaard
- Re-reading the Religious – Aesthetically: A Literary Analysis of “The Woman Who Was a Sinner” and The Lily in the Field and the Bird of the Air
- De te fabula narratur. A Re-active Interplay with Kierkegaard’s Authorship
- Section 2: Sourcework Studies
- “Everything Has Its Time.” Kierkegaard’s Reading of Ecclesiastes
- Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics
- On Kierkegaard’s Reaction to H.N. Clausen
- “Philosophy and Christianity can never be united”: The Role of Sibbern and Martensen in Kierkegaard’s Reception of Schleiermacher
- On the Origins of Kierkegaard’s Climacus Writings and Paradox Christology
- Section 3: Kierkegaard Reception
- Kierkegaard’s Reception in Lithuania
- The Voice of Conscience, Kierkegaard’s Theory of Indirect Communication, and Buber’s Philosophy of Dialogue
- A Promise Kept, a Self Repeated? Reading Gjentagelsen with Ricoeur
- «Être sans destin»: Imre Kertész, ou le concept d’existence constamment rapporté à Kierkegaard
- Section 4: Primary Texts in Translation
- Hans Lassen Martensen’s “The Present Religious Crisis”
- Section 5: Bibliography
- Kierkegaard Literature from 2005 to 2013. A Descriptive Bibliography
- Abbreviations
- List of Contributors