Helping “our Canadian brothers”: Early Recollect Missiology as an Experiment in Christian Community, 1615–1629
Abstract
Existing histories of the brief Franciscan Recollect mission to New France (1615–1629) tend either to overstate the assimilatory character of the Recollect missionary vision or to overlook their comprehensively political vision. Through a close re-reading of early Recollect sources, I excavate a missionary vision for cohabitation between indigenous people and French settlers that, while assimilationist in some ways, also reflected deeply a conviction of human equality, a nascent understanding of the church as a political alternative to empire, and a willingness to learn from and adapt to indigenous cultures. The Recollects’ vision was shaped at every stage by their specifically Franciscan practice of poverty. This poverty predisposed them to critique mercantile interests in the colony, shaped their appreciation of indigenous traveling companions, and made them more prone to recognize Christian equality across cultures.
Acknowledgements
I would like to thank Rady Roldan-Figueroa and two anonymous reviewers for helpful comments on earlier drafts of this paper.
© 2018 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- “Never Better”: Affliction, Consolation and the Culture of Protestantism in Early Modern England
- The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531)
- New Perspective on the Establishing of Confession in Early Modern Transylvania. Context and Theological Profile of the Formula Pii Consensus 1572 as Heterodox Reception of the Wittenberg Theology
- Helping “our Canadian brothers”: Early Recollect Missiology as an Experiment in Christian Community, 1615–1629
Articles in the same Issue
- Frontmatter
- “Never Better”: Affliction, Consolation and the Culture of Protestantism in Early Modern England
- The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531)
- New Perspective on the Establishing of Confession in Early Modern Transylvania. Context and Theological Profile of the Formula Pii Consensus 1572 as Heterodox Reception of the Wittenberg Theology
- Helping “our Canadian brothers”: Early Recollect Missiology as an Experiment in Christian Community, 1615–1629
