Abstract
This essay examines the central role of consolation in early modern Protestant culture. It first maps a number of the important tropes in early modern Protestant consolation literature, focusing on England. It then analyses the language of consolation in early modern printed and manuscript sources on the legal proceedings against the Puritan pamphleteers Bastwick, Burton and Prynne, showing how consolation was both widely shared and politically contentious, undermining the very idea of a unified Protestant cause which it served to foster. Finally, I examine the notebooks of the London wood-turner Nehemiah Wallington as a case study of the ways in which self-writers, in recording and reflecting on affliction, drew on consolation discourses. While consolation is a central strand in Wallington’s reflections on affliction, it is also elusive and provisional, especially where everyday, personal suffering is concerned. In Wallington, consolation seems available especially if the religious suffering it alleviates has a political dimension, and can be construed as a way of suffering for the true faith.
© 2018 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- “Never Better”: Affliction, Consolation and the Culture of Protestantism in Early Modern England
- The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531)
- New Perspective on the Establishing of Confession in Early Modern Transylvania. Context and Theological Profile of the Formula Pii Consensus 1572 as Heterodox Reception of the Wittenberg Theology
- Helping “our Canadian brothers”: Early Recollect Missiology as an Experiment in Christian Community, 1615–1629
Articles in the same Issue
- Frontmatter
- “Never Better”: Affliction, Consolation and the Culture of Protestantism in Early Modern England
- The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531)
- New Perspective on the Establishing of Confession in Early Modern Transylvania. Context and Theological Profile of the Formula Pii Consensus 1572 as Heterodox Reception of the Wittenberg Theology
- Helping “our Canadian brothers”: Early Recollect Missiology as an Experiment in Christian Community, 1615–1629