Hell as “Eternal” Punishment? On the Depiction of Hell in Vīlhojī’s Kathā Gyāncarī

Bibliography

Abegg, Emil (1921): Der Pretakalpa des Garuḍa-Purāṇa (Naunidhirāma’s Sāroddhāra). Eine Darstellung des hindustischen Totenkultes und Jenseitsglaubens. Berlin: Walter de Gruyter.10.1515/9783112688069Suche in Google Scholar

Ācārya, Kṛṣṇānanda (2016): Jāmbh purāṇ. Bīkaner: Jāṁbhāṇī Sāhitya Akādamī.Suche in Google Scholar

Arya, S.N. (2004): “Concept of Hell in Early Indian Land-Grants”. Proceedings of the Indian History Congress Vol. 65: 154–158.Suche in Google Scholar

Asani, Ali S. (2002): Ectasy and Enlightenment. The Ismaili Devotional Literature of South Asia. London: I.B. Tauris.10.5040/9780755611751Suche in Google Scholar

Barz, Richard (1992): The Bhakti Sect of Vallabhācārya. New Delhi: Munshiram Manoharlal.Suche in Google Scholar

Biśnoī, Kṛṣṇalāl (ed.) (1997): Vīlhojī kī vāṇī. Mūl evaṁ ṭīkā. Abūbāśahar: Saṁbharthal Prakāśan.Suche in Google Scholar

Biśnoī, Māyā (2012): “Sant Vīlhojī kī vāṇī meṁ dārśanik cintan”. In: Jāmbhāṇī Sāhitya. Vividh Āyām. Edited by Kṛṣṇalāl Biśnoī, et al. Bīkāner: Śrī Guru Jambheśvar Mahārāj Cairiṭebaḷ Ṭrasṭ, 176–189.Suche in Google Scholar

Callewaert, W. M. / Snell, R. (eds.) (1994): According to Tradition. Hagiographical Writing in India. Wiesbaden: Harrassowitz.Suche in Google Scholar

Corbin, Henry (1983): Cyclical Time and Ismaili Gnosis. London: Kegal Paul International.Suche in Google Scholar

Datta, Amaresh (ed.) (1987): Encyclopaedia of Indian Literature. Vol. I: A-Devo. New Delhi: Sahitya Akademi.Suche in Google Scholar

Datta, Amaresh (1989): Encyclopaedia of Indian Literature. Vol. III: K-Navalram. New Delhi: Sahitya Akademi.Suche in Google Scholar

Daftary, Farhad (2012): Historical Dictionary of the Ismailis. Lanham: Scarecrow Press.Suche in Google Scholar

Dundas, Paul (2002): The Jains. London: Routledge.10.4324/9780203398272Suche in Google Scholar

Gold, Ann Grodzins / Gujar, Bhoju Ram (2002): In the Time of Trees and Sorrow. Nature, Power and Memory in Rajasthan. Durham: Duke University.10.1515/9780822383475Suche in Google Scholar

Gold, Daniel (1987): “Clan and Lineage among the Sants. Seed, Substance, Service”. In: The Sants. Studies in a Devotional Tradition of India. Edited by W. H. McLeod and Karine Schomer. Delhi: Motilal Banarsidass, 305–327.Suche in Google Scholar

Gottschalk, Peter (2012): “British Rule (1757–1947)”. In: Brill’s Encyclopedia of Hinduism. Volume 4. Historical Perspectives, Poets, Teachers, and Saints, Relation to other Religions and Traditions, Hinduism and Contemporary Issues. Edited by Knut A. Jacobsen, et al. Leiden: Brill, 103–120.Suche in Google Scholar

Gwynne, Rosalind W (2002): “Hell and Hellfire”. In: Encyclopedia of the Qur’ān. Volume Two. Edited by Jane Dammen McAuliffe. E-I. Leiden: Brill, 414–419.Suche in Google Scholar

Halbfass, Wilhelm (1988): India and Europe. An Essay of Understanding. Albany: State University of New York Press.Suche in Google Scholar

Hamza, Feras (2016): “Temporary Hellfire Punishment and the Making of Sunni Orthodoxy”. In: Roads to Paradise. Eschatology and Concepts of the Hereafter in Islam. Edited by Sebastian Günther and Toff Lawson. Leiden: Brill, 371–406.10.1163/9789004333154_017Suche in Google Scholar

Hashimoto, Taigen (2014): “Kabīr’s dohā. Its History and Concepts”. In: Indian and Persian Prosody and Recitation. Edited by Hiroko Nagasaki. Delhi: Saujanya Publication, 163–172.Suche in Google Scholar

Horstmann, Monika (1992): “An Oral Theology. Dādūpanthī Homilies”. In: Devotional Literature in South Asia. Current Research 1985–1988. Edited by R. S. McGregor. Cambridge: Cambridge University Press, 36–48.Suche in Google Scholar

Jacobsen, Knut (2009): “Three Functions of Hell in the Hindu Traditions”. Numen 56.2/3: 385–400.10.1163/156852709X405071Suche in Google Scholar

Jain, P. (2011): Dharma and Ecology of Hindu Communities. Sustenance and Sustainability. Farnham: Ashgate.Suche in Google Scholar

Kempe-Weber (2015): “Representing Spiritual Authority in the Biśnoī Sampradāya According to the Sabadavāṇī”. Zeitschrift für Indologie und Südasienstudien 31: 27–46.Suche in Google Scholar

Kempe-Weber (forthcoming): “The Sabadavāṇī and Its Relation to the Gorakhabāṇī. Establishing Jāmbhojī as the Supreme Yogī”. In: Early Modern India. Literature and Images, Texts and Languages.Edited by Maya Burger and Nadia Cattoni. Heidelberg/Berlin: CrossAsia-e-Books.Suche in Google Scholar

Khan, Dominique-Sila (2003a): Conversions and Shifting Identities. Ramdev Pir and the Ismailis in Rajasthan. New Delhi: Manohar.Suche in Google Scholar

Khan, Dominique-Sila (2003b): “Diverting the Ganges. The Nizari Ismaili Model of Conversion in South Asia”. In: Religious Conversion in India. Modes, Motivations, and Meanings. Edited by Rowena Robinson and Sathianathan Clarke. New Delhi: Oxford University Press, 29–53.Suche in Google Scholar

Khāṁ, Husain “Uttam” (2016): “Sanātan dharm meṁ avatār paraṁparā evaṁ śrī jāmbhojī kā bhagavadrūp”. In: Bhagavad rūp mīmāṁsā aur guru jāmbhojī. Edited by Chāya Rāṇī Biśnoī, et al. Bikaner: Jāmbhāṇī Sāhitya Akādamī, 98–108.Suche in Google Scholar

Krishan, Yuvraj (1997): The Doctrine of Karma. Its Origin and Development in Brahmanical, Buddhist and Jaina Tradition. Delhi: Motilal Banarsidass.Suche in Google Scholar

Lal, Mohan (ed.) (1991): Encyclopaedia of Indian Literature. Vol. IV: Navaratri to Sarvasena. New Delhi: Sahitya Akademi.Suche in Google Scholar

Māheśvarī, Hīrālāla (1980): History of Rajasthani Literature. New Delhi: Sahitya Akademi.Suche in Google Scholar

Māheśvarī, Hīrālāla (1970a): Jāmbhojī, Viṣṇoī sampradāy aura sāhitya. Jambhavāṇī ke pāṭh-saṃpādan sahit. Bhāga 1. Kalkattā: B. R. Pablikeśans.Suche in Google Scholar

Māheśvarī, Hīrālāla (1970b): Jāmbhojī, Viṣṇoī sampradāy aura sāhitya. Jambhavāṇī ke pāṭh-saṃpādan sahit. Bhāga 2. Kalkattā: B. R. Pablikeśans.Suche in Google Scholar

Malinar, Angelika (2005): “Ein Körper für jede Gelegenheit. Über Gattungsgrenzen und ihre Aufhebung im Hinduismus (Nach der Episch-Puranischen Literatur)”. In: Grenzen des Menschseins. Probleme einer Definition des Menschlichen. Edited by Justin Stagl, et al. Wien: Böhlau, 375–399.Suche in Google Scholar

Malinar, Angelika (2011): “Sampradāya”. In: Brill’s Encyclopedia of Hinduism. Volume III. Society, Theology, Biography. Edited by Knut A. Jacobsen, et al. Leiden: Brill, 156–164.Suche in Google Scholar

Mallison, Françoise (1991): “Hinduism as Seen by the Nizārī Ismāʿīlī Missionaries of Western India. The Evidence of the Ginān”. In: Hinduism Reconsidered. Edited by Günther D. Sontheimer and Hermann Kulke. New Delhi: Manohar, 93–103.Suche in Google Scholar

Mallison, Françoise (ed.) (2001a): Construction Hagiographique dans le Monde Indien. Entre Mythe et Historie. Paris: Librarie Honoré Champion.Suche in Google Scholar

Mallison, Françoise (2001b): “Resistant Gināns and the Quest for Ismaili and Islamic Identity among the Khojas”. In: Charisma and Canon. Edited by V. Dalmia, et al. New Delhi: Oxford University Press, 360–375.Suche in Google Scholar

Mallison, Françoise (2009): “The Delamī-Āradh of Devāyat Paṇḍit: A Ritual Text of the Early Nizārī Ismailis of Western India, Still in Use among the Present Tantric Mahāmārgīs of Gujarat”. In: Patronage and Popularisation, Pilgrimage and Procession. Edited by H. Pauwels. Wiesbaden: Harrassowitz, 39–50.Suche in Google Scholar

Merh, Kusum P (1996): Yama. The Glorious Lord of the Other World. New Delhi: D.K. Printworld.Suche in Google Scholar

Moir, Zawahir / Shackle, Christopher (1992): Ismaili Hymns from South Asia. An Introduction to the Ginans. London: The School of Oriental and African Studies.Suche in Google Scholar

Nelson, Lance E (2010): “Liberation”. In: Brill’s Encyclopedia of Hinduism. Volume II. Sacred Texts, Ritual Traditions, Arts, Concepts. Edited by Knut A. Jacobsen, et al. Leiden: Brill, 788–792.Suche in Google Scholar

Pārīk, Sūrya Śaṅkar (2001): Jāmbhojī kī vāṇī. Jīvan, darśan aur hindī arth sahit mūlvāṇī-pāṭh. Bīkāner: Vikās Prakāśan.Suche in Google Scholar

Pauwels, Heidi (2010): “Who Are the Enemies of the bhaktas? Testimony about ‘śāktas’ and ‘Others’ from Kabīr, the Rāmānandīs, Tulsīdās, and Harirām Vyās”. Journal of the American Oriental Society 130.4: 509–539.Suche in Google Scholar

Saha, Shandip (2006): “A Community of Grace. The Social and Theological World of the Puṣṭi Mārga vārtā Literature”. Bulletin of the Oriental and African Studies, University of London 69.2: 225–242.10.1017/S0041977X06000103Suche in Google Scholar

Schömbucher, Elisabeth / Zoller, Claus Peter (eds.) (1999): Ways of Dying. Death and Its Meaning in South Asia. New Delhi: Manohar.Suche in Google Scholar

Schomer, Karine (1987): “The Dohā as a Vehicle of Sant Teaching”. In: The Sants. Studies in a Devotional Tradition of India. Edited by W. H. McLeod and Karine Schomer. Delhi: Motilal Banarsidass, 61–90.Suche in Google Scholar

Scherman, Lucian (1892): Materialien zur Geschichte der indischen Visionsliteratur. Leipzig: Twietmeyer.Suche in Google Scholar

Thomassen, Einar (2009): “Islamic Hell”. Numen. The Uses of Hell 56.2/3: 401–416.10.1163/156852709X405062Suche in Google Scholar

Tiefenauer, Marc (2017): Les enfers indiens: Histoires multiple d’un lieu commun. Leiden: Brill.10.1163/9789004360426Suche in Google Scholar

Varmā, Dhīrendra (ed.) (1985): Hindī sāhitya koś: Bhāg 1. Vārāṇasī: Jñānmaṇḍal Limiṭed.Suche in Google Scholar

Virani, Shafique N. (2001): “Taqiyya and Identity in a South Asian Community”. The Journal of Asian Studies 70: 99–139.10.1017/S0021911810002974Suche in Google Scholar

Yogitā, Śrīmatī (2016): “Vaidik vāṅgmay meṁ bhagavadsvarūp mīmāṁsā aur śrī jāmbhojī”. In: Bhagavad rūp mīmāṁsā aur guru jāmbhojī. Edited by Chāyā Rāṇī Biśnoī, et al. Bikaner: Jāmbhāṇī Sāhitya Akādamī, 134–140.Suche in Google Scholar