Startseite Religionswissenschaft, Bibelwissenschaft und Theologie XV. The Sâmkhya doctrines
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XV. The Sâmkhya doctrines

  • Śrī Malliṣeṇasūri
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The Flower-Spray of the Quodammodo Doctrine
Ein Kapitel aus dem Buch The Flower-Spray of the Quodammodo Doctrine
© 1960 Walter de Gruyter GmbH, Berlin/Munich/Boston

© 1960 Walter de Gruyter GmbH, Berlin/Munich/Boston

Kapitel in diesem Buch

  1. Frontmatter 1
  2. PREFATORY NOTE 3
  3. TABLE OF CONTENTS 5
  4. THE RESCINDER OF OTHER SYSTEMS 7
  5. PREFACE 9
  6. I. The superior qualities of Sri Vardhamâna, the last Tirthamkara 11
  7. II. Sri Vardhamâna has stated things as they really are 16
  8. III. Admonition to the reader 17
  9. IV. The Vaiéesika doctrine of universality and particularity 19
  10. V. The Vaisesika doctrine of eternality and non-eternality 22
  11. VI. The Vaisesika doctrine of a world-creator God 29
  12. VII. The Vaiéesika doctrine of 'Inherence' 37
  13. VIII. The categories of the Vaisesikas 40
  14. IX. The Vaisesika views about the size of the Atman 52
  15. X. Criticism of the Naiyâyikas 57
  16. XI. The Pûrvamïmàmsâ doctrine enjoining himsâ 63
  17. XII. Kumàrila's theory of knowledge 73
  18. XIII. The Vedânta doctrine of Brahma as the sole reality 78
  19. XIV. The Vedânta theory of the denotation of terms 84
  20. XV. The Sâmkhya doctrines 93
  21. XVI. The Buddhist theory of cognition 100
  22. XVII. The Buddhist doctrine of Emptiness 112
  23. XVIII. The Buddhist doctrine of Momentariness 119
  24. XIX. Thé Buddhist doctrine of Suffusion 123
  25. XX. Criticism of the Lokâyatas 126
  26. XXI. The main metaphysical tenet of Jainism 129
  27. XXII. The Jain doctrine of the infinite complexity of all existents 132
  28. XXIII. The 'seven-nuance-view' 134
  29. XXIV. The combination of opposites involves no contradiction 142
  30. XXV. The 'seven-nuance-view' applied to four philosophical problems 145
  31. XXVI. Neither eternality nor non-eternality can be maintained 147
  32. XXVII. The assumption of either eternality or non-eternality destructive of religion 149
  33. XXVIII. The Jain doctrine of the nayas (Methods) 152
  34. XXIX. The varieties of souls, and their number 161
  35. XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial 164
  36. XXXI. Praise of the Lord Mahàvïra 166
  37. XXXII. The Lord Mahàvïra is the only Saviour 168
  38. Benediction on the part of the author of the commentary 170
  39. Index of Terms and Subjects 173
  40. Backmatter 177
https://doi.org/10.1515/9783112707036-018

Kapitel in diesem Buch

  1. Frontmatter 1
  2. PREFATORY NOTE 3
  3. TABLE OF CONTENTS 5
  4. THE RESCINDER OF OTHER SYSTEMS 7
  5. PREFACE 9
  6. I. The superior qualities of Sri Vardhamâna, the last Tirthamkara 11
  7. II. Sri Vardhamâna has stated things as they really are 16
  8. III. Admonition to the reader 17
  9. IV. The Vaiéesika doctrine of universality and particularity 19
  10. V. The Vaisesika doctrine of eternality and non-eternality 22
  11. VI. The Vaisesika doctrine of a world-creator God 29
  12. VII. The Vaiéesika doctrine of 'Inherence' 37
  13. VIII. The categories of the Vaisesikas 40
  14. IX. The Vaisesika views about the size of the Atman 52
  15. X. Criticism of the Naiyâyikas 57
  16. XI. The Pûrvamïmàmsâ doctrine enjoining himsâ 63
  17. XII. Kumàrila's theory of knowledge 73
  18. XIII. The Vedânta doctrine of Brahma as the sole reality 78
  19. XIV. The Vedânta theory of the denotation of terms 84
  20. XV. The Sâmkhya doctrines 93
  21. XVI. The Buddhist theory of cognition 100
  22. XVII. The Buddhist doctrine of Emptiness 112
  23. XVIII. The Buddhist doctrine of Momentariness 119
  24. XIX. Thé Buddhist doctrine of Suffusion 123
  25. XX. Criticism of the Lokâyatas 126
  26. XXI. The main metaphysical tenet of Jainism 129
  27. XXII. The Jain doctrine of the infinite complexity of all existents 132
  28. XXIII. The 'seven-nuance-view' 134
  29. XXIV. The combination of opposites involves no contradiction 142
  30. XXV. The 'seven-nuance-view' applied to four philosophical problems 145
  31. XXVI. Neither eternality nor non-eternality can be maintained 147
  32. XXVII. The assumption of either eternality or non-eternality destructive of religion 149
  33. XXVIII. The Jain doctrine of the nayas (Methods) 152
  34. XXIX. The varieties of souls, and their number 161
  35. XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial 164
  36. XXXI. Praise of the Lord Mahàvïra 166
  37. XXXII. The Lord Mahàvïra is the only Saviour 168
  38. Benediction on the part of the author of the commentary 170
  39. Index of Terms and Subjects 173
  40. Backmatter 177
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Heruntergeladen am 30.12.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783112707036-018/html
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