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II. Sri Vardhamâna has stated things as they really are
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Chapters in this book
- Frontmatter 1
- PREFATORY NOTE 3
- TABLE OF CONTENTS 5
- THE RESCINDER OF OTHER SYSTEMS 7
- PREFACE 9
- I. The superior qualities of Sri Vardhamâna, the last Tirthamkara 11
- II. Sri Vardhamâna has stated things as they really are 16
- III. Admonition to the reader 17
- IV. The Vaiéesika doctrine of universality and particularity 19
- V. The Vaisesika doctrine of eternality and non-eternality 22
- VI. The Vaisesika doctrine of a world-creator God 29
- VII. The Vaiéesika doctrine of 'Inherence' 37
- VIII. The categories of the Vaisesikas 40
- IX. The Vaisesika views about the size of the Atman 52
- X. Criticism of the Naiyâyikas 57
- XI. The Pûrvamïmàmsâ doctrine enjoining himsâ 63
- XII. Kumàrila's theory of knowledge 73
- XIII. The Vedânta doctrine of Brahma as the sole reality 78
- XIV. The Vedânta theory of the denotation of terms 84
- XV. The Sâmkhya doctrines 93
- XVI. The Buddhist theory of cognition 100
- XVII. The Buddhist doctrine of Emptiness 112
- XVIII. The Buddhist doctrine of Momentariness 119
- XIX. Thé Buddhist doctrine of Suffusion 123
- XX. Criticism of the Lokâyatas 126
- XXI. The main metaphysical tenet of Jainism 129
- XXII. The Jain doctrine of the infinite complexity of all existents 132
- XXIII. The 'seven-nuance-view' 134
- XXIV. The combination of opposites involves no contradiction 142
- XXV. The 'seven-nuance-view' applied to four philosophical problems 145
- XXVI. Neither eternality nor non-eternality can be maintained 147
- XXVII. The assumption of either eternality or non-eternality destructive of religion 149
- XXVIII. The Jain doctrine of the nayas (Methods) 152
- XXIX. The varieties of souls, and their number 161
- XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial 164
- XXXI. Praise of the Lord Mahàvïra 166
- XXXII. The Lord Mahàvïra is the only Saviour 168
- Benediction on the part of the author of the commentary 170
- Index of Terms and Subjects 173
- Backmatter 177
Chapters in this book
- Frontmatter 1
- PREFATORY NOTE 3
- TABLE OF CONTENTS 5
- THE RESCINDER OF OTHER SYSTEMS 7
- PREFACE 9
- I. The superior qualities of Sri Vardhamâna, the last Tirthamkara 11
- II. Sri Vardhamâna has stated things as they really are 16
- III. Admonition to the reader 17
- IV. The Vaiéesika doctrine of universality and particularity 19
- V. The Vaisesika doctrine of eternality and non-eternality 22
- VI. The Vaisesika doctrine of a world-creator God 29
- VII. The Vaiéesika doctrine of 'Inherence' 37
- VIII. The categories of the Vaisesikas 40
- IX. The Vaisesika views about the size of the Atman 52
- X. Criticism of the Naiyâyikas 57
- XI. The Pûrvamïmàmsâ doctrine enjoining himsâ 63
- XII. Kumàrila's theory of knowledge 73
- XIII. The Vedânta doctrine of Brahma as the sole reality 78
- XIV. The Vedânta theory of the denotation of terms 84
- XV. The Sâmkhya doctrines 93
- XVI. The Buddhist theory of cognition 100
- XVII. The Buddhist doctrine of Emptiness 112
- XVIII. The Buddhist doctrine of Momentariness 119
- XIX. Thé Buddhist doctrine of Suffusion 123
- XX. Criticism of the Lokâyatas 126
- XXI. The main metaphysical tenet of Jainism 129
- XXII. The Jain doctrine of the infinite complexity of all existents 132
- XXIII. The 'seven-nuance-view' 134
- XXIV. The combination of opposites involves no contradiction 142
- XXV. The 'seven-nuance-view' applied to four philosophical problems 145
- XXVI. Neither eternality nor non-eternality can be maintained 147
- XXVII. The assumption of either eternality or non-eternality destructive of religion 149
- XXVIII. The Jain doctrine of the nayas (Methods) 152
- XXIX. The varieties of souls, and their number 161
- XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial 164
- XXXI. Praise of the Lord Mahàvïra 166
- XXXII. The Lord Mahàvïra is the only Saviour 168
- Benediction on the part of the author of the commentary 170
- Index of Terms and Subjects 173
- Backmatter 177