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Feierabendziegel: Roof tiles with celestial bodies on them, and how they are relevant for understanding experiences of contingency

  • Anne Storch
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Abstract

Before the very recent introduction of industrially produced roof tiles and bricks, such building materials were made by hand. In many parts of central Europe, brickmakers were mainly migrant workers, who occupied the margins wherever they went. Traces they left behind include obscene language and drawings, images and notes about daily life, as well as magical and religious symbols and language. Many decorated roof tiles of the early modern period, and sometimes well into the beginning of the industrial age, allow for an insight into marginalized language practices, such as transgressive language, and multilingual practices. This paper describes, analyses, and contextualizes the language and literacy practices of marginalized people in the (post)colonial metropole by focusing on lesser studied building materials and material culture.

Abstract

Before the very recent introduction of industrially produced roof tiles and bricks, such building materials were made by hand. In many parts of central Europe, brickmakers were mainly migrant workers, who occupied the margins wherever they went. Traces they left behind include obscene language and drawings, images and notes about daily life, as well as magical and religious symbols and language. Many decorated roof tiles of the early modern period, and sometimes well into the beginning of the industrial age, allow for an insight into marginalized language practices, such as transgressive language, and multilingual practices. This paper describes, analyses, and contextualizes the language and literacy practices of marginalized people in the (post)colonial metropole by focusing on lesser studied building materials and material culture.

Heruntergeladen am 5.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783111707501-010/html
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