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Salvian and the Corrupted Church of Southern Gaul

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Abstract

By focusing on the social, economic and legal bonds and dependencies that evolve from the transfer of testaments, this chapter seeks to provide a new reading of Salvian’s concept of avarice as outlined in his treatise Ad ecclesiam, also known as Contra avaritiam. This chapter argues that Salvian’s notion of avarice not only seeks to secure church finances and thus the care for the poor; it also pressures those who keep their riches to themselves (or pass them to their family by means of testaments), instead of bequeathing the local church. Examined through the lens of dependencies that are nurtured by testamentary practice, it becomes apparent that such a notion of avarice also serves as an attempt to support the local episcopal authority, as this authority emanates from the various dependencies that the transfer of testaments both supports and fosters.

Abstract

By focusing on the social, economic and legal bonds and dependencies that evolve from the transfer of testaments, this chapter seeks to provide a new reading of Salvian’s concept of avarice as outlined in his treatise Ad ecclesiam, also known as Contra avaritiam. This chapter argues that Salvian’s notion of avarice not only seeks to secure church finances and thus the care for the poor; it also pressures those who keep their riches to themselves (or pass them to their family by means of testaments), instead of bequeathing the local church. Examined through the lens of dependencies that are nurtured by testamentary practice, it becomes apparent that such a notion of avarice also serves as an attempt to support the local episcopal authority, as this authority emanates from the various dependencies that the transfer of testaments both supports and fosters.

Heruntergeladen am 14.11.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783111339962-010/html
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