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Irreversible Corruption

  • Irene Leonardis
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Abstract

The paper studies the political culture and discourse of the end of the Roman republic through metaphors that articulate the problem of the allegedly irreversible corruption of the Roman body politic. Besides focusing on the verb amputo as having been exploited and possibly reinvented by Cicero for his anti-tyrannical rhetoric, an analysis of various health-illness-cure narratives also reconstructs two competing scenarios developed to solve Roman (political and moral) corruption: amputation and decapitation. The main argument is that this historical moment can be fruitfully decoded through the failing of the body politic scenario framed by Menenius Agrippa’s fable of the belly and the narratives of Cicero’s beheading, which represents the symbolic death of the old res publica and its rebirth with a new head.

Abstract

The paper studies the political culture and discourse of the end of the Roman republic through metaphors that articulate the problem of the allegedly irreversible corruption of the Roman body politic. Besides focusing on the verb amputo as having been exploited and possibly reinvented by Cicero for his anti-tyrannical rhetoric, an analysis of various health-illness-cure narratives also reconstructs two competing scenarios developed to solve Roman (political and moral) corruption: amputation and decapitation. The main argument is that this historical moment can be fruitfully decoded through the failing of the body politic scenario framed by Menenius Agrippa’s fable of the belly and the narratives of Cicero’s beheading, which represents the symbolic death of the old res publica and its rebirth with a new head.

Heruntergeladen am 14.11.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783111339962-005/html
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