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Creating Evidence for Corruption

  • Christopher Degelmann
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Corruption in the Graeco-Roman World
This chapter is in the book Corruption in the Graeco-Roman World

Abstract

In a primarily oral culture like democratic Athens, the spoken word weighed heavily. The popular assembly and the courts were the central political institutions of democracy; in both speakers tried to convince the majority of their opinion. In doing so, they also used the rhetorical topos of the “everybody knows” argument to substantiate their claims against doubt. This allowed rumors of corruption to be picked up and spread in the ekklesia or dikasterion, because the reputation counted for more than any evidence. In addition, it was possible to spread fictitious knowledge that underpinned one’s own argumentation. In almost every speech from classical Athens there is at least a variation of this rhetorical figure. On the other hand, practices can also be discovered that sought to disenchant this oratorical strategy. By examining these passages on corruption, the paper will shed light on both the political culture of Athenian democracy and its history of knowledge.

Abstract

In a primarily oral culture like democratic Athens, the spoken word weighed heavily. The popular assembly and the courts were the central political institutions of democracy; in both speakers tried to convince the majority of their opinion. In doing so, they also used the rhetorical topos of the “everybody knows” argument to substantiate their claims against doubt. This allowed rumors of corruption to be picked up and spread in the ekklesia or dikasterion, because the reputation counted for more than any evidence. In addition, it was possible to spread fictitious knowledge that underpinned one’s own argumentation. In almost every speech from classical Athens there is at least a variation of this rhetorical figure. On the other hand, practices can also be discovered that sought to disenchant this oratorical strategy. By examining these passages on corruption, the paper will shed light on both the political culture of Athenian democracy and its history of knowledge.

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