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16 Trans Geographies

  • Sage Brice
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Abstract

Feminist political geography has from its inception attempted to establish gender and bodily difference as critical sites of geographical enquiry. However, it has to date largely failed to engage seriously with trans experiences, perspectives, and sensibilities that offer critical insight into the constitution of political bodies and subjectivities. Taking trans scholarship seriously requires rethinking many of the dualisms (body/mind, sex/gender, and public/private) that have historically troubled feminist political geographies. This chapter examines one such dualism – passive/active – arguing that femininity has been problematically theorized through that binary. To help trouble this dualism, the chapter turns to ‘radical femme’ – a concept developed in queer and trans communities to challenge the persistent idea that femininity is inherently vulnerable, passive, subservient, and gender-conforming. The example of radical femme demonstrates that thinking seriously about trans lives highlights the constitutive vulnerability of all bodies and identity concepts.

Abstract

Feminist political geography has from its inception attempted to establish gender and bodily difference as critical sites of geographical enquiry. However, it has to date largely failed to engage seriously with trans experiences, perspectives, and sensibilities that offer critical insight into the constitution of political bodies and subjectivities. Taking trans scholarship seriously requires rethinking many of the dualisms (body/mind, sex/gender, and public/private) that have historically troubled feminist political geographies. This chapter examines one such dualism – passive/active – arguing that femininity has been problematically theorized through that binary. To help trouble this dualism, the chapter turns to ‘radical femme’ – a concept developed in queer and trans communities to challenge the persistent idea that femininity is inherently vulnerable, passive, subservient, and gender-conforming. The example of radical femme demonstrates that thinking seriously about trans lives highlights the constitutive vulnerability of all bodies and identity concepts.

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