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Emotion Scripts in the Hebrew Bible: A Case of Hate

  • Deena Grant
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Grasping Emotions
This chapter is in the book Grasping Emotions

Abstract

There are two major reasons biblical scholars have been unable to thoroughly unpack biblical conceptions of emotion. First, biblical emotion terms are associated with variegated sets of traits, none of which are necessary and common to all expressions of them. Second, the Bible’s emotion lexicon is culturally specific, which means that modern English and German readers cannot assume that a biblical emotion term possesses an exact conceptual equivalent in our modern languages. In this paper, I will apply the prototype theory of conceiving categories to the biblical term for hate, sn’, in order to exemplify how an approach from the field of cognitive linguistics may elucidate biblical conceptions of emotion.

Abstract

There are two major reasons biblical scholars have been unable to thoroughly unpack biblical conceptions of emotion. First, biblical emotion terms are associated with variegated sets of traits, none of which are necessary and common to all expressions of them. Second, the Bible’s emotion lexicon is culturally specific, which means that modern English and German readers cannot assume that a biblical emotion term possesses an exact conceptual equivalent in our modern languages. In this paper, I will apply the prototype theory of conceiving categories to the biblical term for hate, sn’, in order to exemplify how an approach from the field of cognitive linguistics may elucidate biblical conceptions of emotion.

Chapters in this book

  1. Frontmatter I
  2. Foreword to the Series V
  3. Acknowledgments IX
  4. Contents XI
  5. Introduction 1
  6. 1 Contemporary Methodological Perspectives on Emotions
  7. Selected Avenues to Emotion-Oriented Interpretations of Ancient Religious Texts: Review and Outlook 9
  8. Grasping Religiously Connoted Emotions and Sentiments from a Co-Constructivist Emotion Paradigm 29
  9. Antisemitism as Cultural Sadism: An Erotohistorical Approach 51
  10. 2 Grasping Emotions in Ancient Iconography
  11. Emotions and Ancient Near Eastern Art: Issues and Methods 79
  12. Emotions and Visual Arts, with a Focus on Greco-Roman Artefacts: A Response to K. Sonik 99
  13. 3 Grasping Emotions in Religious Authorative Texts of Antiquity
  14. Emotion Scripts in the Hebrew Bible: A Case of Hate 127
  15. Grasping Emotions in Psalm 130: Hermeneutics, Methods, and Issues 143
  16. Prophetic Shockvertising: Methods and Ethics of Shock Effects in Amos 3, Isaiah 20, and Ezekiel 23 177
  17. „Und sie fürchteten sich sehr …“: Kognitionswissenschaftliche Erkenntnisse zur Angst und deren Anwendung auf neutestamentliche Texte 207
  18. Qur’anic Plot and the Practice of Emotional Virtue, with the Example of Al-Aʿrāf (Q. 7) 229
  19. Divine Attributes and Human Emotions: Joseph’s Sentimental Education in Sura 12 of the Qur'an 253
  20. 4 Grasping Emotions from Philosophical and Systematic-Theological Perspectives
  21. Kontrollieren oder Kultivieren der Emotionen? Aristoteles’ Konzeption der Emotionen 273
  22. Sprache und Gefühl: Überlegungen zur theologischen Hermeneutik 289
  23. Mimesis, Gefühl und Ratio: Anthropologische Mehrdimensionalität und religiöse Tradition: Eine Response zu R. Barth 303
  24. List of Authors 313
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