Startseite Altertumswissenschaften & Ägyptologie Ea omnia super Christo Pilatus […] Caesari tunc Tiberio nuntiauit (Tertullien, Apol. 21). Quand les éditeurs fabriquent une lettre de Pilate : l’autonomisation d’une fiction épistolaire
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Ea omnia super Christo Pilatus […] Caesari tunc Tiberio nuntiauit (Tertullien, Apol. 21). Quand les éditeurs fabriquent une lettre de Pilate : l’autonomisation d’une fiction épistolaire

  • Anne-Catherine Baudoin
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Abstract

At the end of the second century, Tertullian claims that Pilate announced to the emperor all the elements pertaining to the death - and resurrection - of Jesus; hence Pilate becomes the fifth evangelist, though his message is not made available for reading. It is probably from the second half of the fifth century that a Report of Pilate to Tiberius (BHG 779xI/yI) was circulated in Greek, and later in eastern langua­ges. It is presented in the form of a letter addressed to the emperor by his governor in Judea. Pilate notifies Tiberius of the killing of a certain Jesus, a miracle worker, and the events that followed. The link between Tertullian’s allusion and this text, as well as the rewriting of the Gospels in the text itself, will be examined in order to gather clues about an author who claims to give voice to the most Roman witness to the cru­cifixion. The Report of Pilate to Tiberius exists in at least three forms, one of which is unpublished: we will study the relationships of these recensions to each other and to the texts that are transmitted with them. These texts show the effects of Pilate’s letter on his imperial reader; their presence raises the question of the status of the Report of Pilate to Tiberius, whether it is an independent work, published as such in the nine­teenth century, or part of a body of correspondence that deserves the attention of the contemporary editor.

Abstract

At the end of the second century, Tertullian claims that Pilate announced to the emperor all the elements pertaining to the death - and resurrection - of Jesus; hence Pilate becomes the fifth evangelist, though his message is not made available for reading. It is probably from the second half of the fifth century that a Report of Pilate to Tiberius (BHG 779xI/yI) was circulated in Greek, and later in eastern langua­ges. It is presented in the form of a letter addressed to the emperor by his governor in Judea. Pilate notifies Tiberius of the killing of a certain Jesus, a miracle worker, and the events that followed. The link between Tertullian’s allusion and this text, as well as the rewriting of the Gospels in the text itself, will be examined in order to gather clues about an author who claims to give voice to the most Roman witness to the cru­cifixion. The Report of Pilate to Tiberius exists in at least three forms, one of which is unpublished: we will study the relationships of these recensions to each other and to the texts that are transmitted with them. These texts show the effects of Pilate’s letter on his imperial reader; their presence raises the question of the status of the Report of Pilate to Tiberius, whether it is an independent work, published as such in the nine­teenth century, or part of a body of correspondence that deserves the attention of the contemporary editor.

Heruntergeladen am 19.11.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110983739-010/html?lang=de
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