Aesthetic, Intuition, Experience
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Julien Farges
Abstract
This chapter approaches the relationship between Kant’s and Husserl’s transcendental philosophies from the point of view of the transcendental aesthetic. The phenomenological conception of the transcendental aesthetic is rebuilt by studying its relationship with transcendental analytic, then with transcendental logic. The first perspective shows not only that Husserl’s concept of a transcendental aesthetic aims at a double-leveled task, but that the second level implies a non-Kantian integration of causality along with time and space in the aesthetic frame. On this basis, it is possible to see Husserl as an heir of Schopenhauer’s critique of Kant’s philosophy. The second perspective shows that Husserl has always seen the transcendental aesthetic as the first step of a new type of logic: first, a “real logic,” then a “world-logic,” namely the transcendental logic itself in a genetic point of view, describing the world’s “history” within the subject’s intentional life.
Abstract
This chapter approaches the relationship between Kant’s and Husserl’s transcendental philosophies from the point of view of the transcendental aesthetic. The phenomenological conception of the transcendental aesthetic is rebuilt by studying its relationship with transcendental analytic, then with transcendental logic. The first perspective shows not only that Husserl’s concept of a transcendental aesthetic aims at a double-leveled task, but that the second level implies a non-Kantian integration of causality along with time and space in the aesthetic frame. On this basis, it is possible to see Husserl as an heir of Schopenhauer’s critique of Kant’s philosophy. The second perspective shows that Husserl has always seen the transcendental aesthetic as the first step of a new type of logic: first, a “real logic,” then a “world-logic,” namely the transcendental logic itself in a genetic point of view, describing the world’s “history” within the subject’s intentional life.
Kapitel in diesem Buch
- Frontmatter i
- Table of Contents v
- Husserl, Kant, and Transcendental Phenomenology 1
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Section I: The Transcendantal and the A priori
- The Meaning of the Transcendental in the Philosophies of Kant and Husserl 23
- The Ethics of the Transcendental 41
- The Phenomenological a priori as Husserlian Solution to the Problem of Kant’s “Transcendental Psychologism” 57
- On the Naturalization of the Transcendental 83
- Kant, Husserl, and the Aim of a “Transcendental Anthropology” 101
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Section II: The Ego and the Sphere of Otherness
- Transcendental Apperception and Temporalization 127
- “The Ego beside Itself” 143
- Kant and Husserl on Overcoming Skeptical Idealism through Transcendental Idealism 163
- “Pure Ego and Nothing More” 189
- Towards a Phenomenological Metaphysics 213
- The Transcendental Grounding of the Experience of the Other (Fremderfahrung) in Husserl’s Phenomenology 235
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Section III: Aesthetic, Logic, Science, Ethics
- Aesthetic, Intuition, Experience 259
- Synthesis and Identity 279
- Questions of Genesis as Questions of Validity 303
- Philosophical Scientists and Scientific Philosophers 333
- A Phenomenological Critique of Kantian Ethics 359
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Section IV: Transcendental Philosophy in Debate
- Is There a “Copernican” or an “Anti-Copernican” Revolution in Phenomenology? 391
- Back to Fichte? 411
- “An Explosive Thought:” Kant, Fink, and the Cosmic Concept of the World 439
- Eugen Fink’s Transcendental Phenomenology of the World 455
- Amphibian Dreams 479
- Husserlian Phenomenology in the Light of Microphenomenology 505
- Index of Persons 523
- Subject Index 527
Kapitel in diesem Buch
- Frontmatter i
- Table of Contents v
- Husserl, Kant, and Transcendental Phenomenology 1
-
Section I: The Transcendantal and the A priori
- The Meaning of the Transcendental in the Philosophies of Kant and Husserl 23
- The Ethics of the Transcendental 41
- The Phenomenological a priori as Husserlian Solution to the Problem of Kant’s “Transcendental Psychologism” 57
- On the Naturalization of the Transcendental 83
- Kant, Husserl, and the Aim of a “Transcendental Anthropology” 101
-
Section II: The Ego and the Sphere of Otherness
- Transcendental Apperception and Temporalization 127
- “The Ego beside Itself” 143
- Kant and Husserl on Overcoming Skeptical Idealism through Transcendental Idealism 163
- “Pure Ego and Nothing More” 189
- Towards a Phenomenological Metaphysics 213
- The Transcendental Grounding of the Experience of the Other (Fremderfahrung) in Husserl’s Phenomenology 235
-
Section III: Aesthetic, Logic, Science, Ethics
- Aesthetic, Intuition, Experience 259
- Synthesis and Identity 279
- Questions of Genesis as Questions of Validity 303
- Philosophical Scientists and Scientific Philosophers 333
- A Phenomenological Critique of Kantian Ethics 359
-
Section IV: Transcendental Philosophy in Debate
- Is There a “Copernican” or an “Anti-Copernican” Revolution in Phenomenology? 391
- Back to Fichte? 411
- “An Explosive Thought:” Kant, Fink, and the Cosmic Concept of the World 439
- Eugen Fink’s Transcendental Phenomenology of the World 455
- Amphibian Dreams 479
- Husserlian Phenomenology in the Light of Microphenomenology 505
- Index of Persons 523
- Subject Index 527