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Aesthetic, Intuition, Experience

Husserl’s Redefinition of the Transcendental Aesthetic
  • Julien Farges
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Abstract

This chapter approaches the relationship between Kant’s and Husserl’s transcendental philosophies from the point of view of the transcendental aesthetic. The phenomenological conception of the transcendental aesthetic is rebuilt by studying its relationship with transcendental analytic, then with transcendental logic. The first perspective shows not only that Husserl’s concept of a transcendental aesthetic aims at a double-leveled task, but that the second level implies a non-Kantian integration of causality along with time and space in the aesthetic frame. On this basis, it is possible to see Husserl as an heir of Schopenhauer’s critique of Kant’s philosophy. The second perspective shows that Husserl has always seen the transcendental aesthetic as the first step of a new type of logic: first, a “real logic,” then a “world-logic,” namely the transcendental logic itself in a genetic point of view, describing the world’s “history” within the subject’s intentional life.

Abstract

This chapter approaches the relationship between Kant’s and Husserl’s transcendental philosophies from the point of view of the transcendental aesthetic. The phenomenological conception of the transcendental aesthetic is rebuilt by studying its relationship with transcendental analytic, then with transcendental logic. The first perspective shows not only that Husserl’s concept of a transcendental aesthetic aims at a double-leveled task, but that the second level implies a non-Kantian integration of causality along with time and space in the aesthetic frame. On this basis, it is possible to see Husserl as an heir of Schopenhauer’s critique of Kant’s philosophy. The second perspective shows that Husserl has always seen the transcendental aesthetic as the first step of a new type of logic: first, a “real logic,” then a “world-logic,” namely the transcendental logic itself in a genetic point of view, describing the world’s “history” within the subject’s intentional life.

Kapitel in diesem Buch

  1. Frontmatter i
  2. Table of Contents v
  3. Husserl, Kant, and Transcendental Phenomenology 1
  4. Section I: The Transcendantal and the A priori
  5. The Meaning of the Transcendental in the Philosophies of Kant and Husserl 23
  6. The Ethics of the Transcendental 41
  7. The Phenomenological a priori as Husserlian Solution to the Problem of Kant’s “Transcendental Psychologism” 57
  8. On the Naturalization of the Transcendental 83
  9. Kant, Husserl, and the Aim of a “Transcendental Anthropology” 101
  10. Section II: The Ego and the Sphere of Otherness
  11. Transcendental Apperception and Temporalization 127
  12. “The Ego beside Itself” 143
  13. Kant and Husserl on Overcoming Skeptical Idealism through Transcendental Idealism 163
  14. “Pure Ego and Nothing More” 189
  15. Towards a Phenomenological Metaphysics 213
  16. The Transcendental Grounding of the Experience of the Other (Fremderfahrung) in Husserl’s Phenomenology 235
  17. Section III: Aesthetic, Logic, Science, Ethics
  18. Aesthetic, Intuition, Experience 259
  19. Synthesis and Identity 279
  20. Questions of Genesis as Questions of Validity 303
  21. Philosophical Scientists and Scientific Philosophers 333
  22. A Phenomenological Critique of Kantian Ethics 359
  23. Section IV: Transcendental Philosophy in Debate
  24. Is There a “Copernican” or an “Anti-Copernican” Revolution in Phenomenology? 391
  25. Back to Fichte? 411
  26. “An Explosive Thought:” Kant, Fink, and the Cosmic Concept of the World 439
  27. Eugen Fink’s Transcendental Phenomenology of the World 455
  28. Amphibian Dreams 479
  29. Husserlian Phenomenology in the Light of Microphenomenology 505
  30. Index of Persons 523
  31. Subject Index 527
Heruntergeladen am 15.11.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110564280-013/html
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