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The Ethics of the Transcendental

  • Susi Ferrarello
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Abstract

In this paper I will investigate the ethical implications that Kant’s and Husserl’s notions of the transcendental exert on the meaning-giving activity of one’s life. Hence, the paper will focus first on how Kant arrived at his view of the transcendental as a bridge between being and meaning; second, the paper will show the Kantian heritage in Husserl and describe how Husserl’s interpretation of the transcendental facilitates an understanding of it as fully based on the ethical commitment expressed by the epoché and reduction. The aim of this comparison is first to clarify whether or not Kant’s and Husserl’s philosophical use of the transcendental invites an individualistic ethical attitude in relation to the constitution of meanings within the life-world; second, the goal is to see if our affective, emotional, in one word interpretive answer, to the transcendental rule triggers in humans a way to interpret reality that emphasizes the separation more than the interconnectedness of reality itself

Abstract

In this paper I will investigate the ethical implications that Kant’s and Husserl’s notions of the transcendental exert on the meaning-giving activity of one’s life. Hence, the paper will focus first on how Kant arrived at his view of the transcendental as a bridge between being and meaning; second, the paper will show the Kantian heritage in Husserl and describe how Husserl’s interpretation of the transcendental facilitates an understanding of it as fully based on the ethical commitment expressed by the epoché and reduction. The aim of this comparison is first to clarify whether or not Kant’s and Husserl’s philosophical use of the transcendental invites an individualistic ethical attitude in relation to the constitution of meanings within the life-world; second, the goal is to see if our affective, emotional, in one word interpretive answer, to the transcendental rule triggers in humans a way to interpret reality that emphasizes the separation more than the interconnectedness of reality itself

Chapters in this book

  1. Frontmatter i
  2. Table of Contents v
  3. Husserl, Kant, and Transcendental Phenomenology 1
  4. Section I: The Transcendantal and the A priori
  5. The Meaning of the Transcendental in the Philosophies of Kant and Husserl 23
  6. The Ethics of the Transcendental 41
  7. The Phenomenological a priori as Husserlian Solution to the Problem of Kant’s “Transcendental Psychologism” 57
  8. On the Naturalization of the Transcendental 83
  9. Kant, Husserl, and the Aim of a “Transcendental Anthropology” 101
  10. Section II: The Ego and the Sphere of Otherness
  11. Transcendental Apperception and Temporalization 127
  12. “The Ego beside Itself” 143
  13. Kant and Husserl on Overcoming Skeptical Idealism through Transcendental Idealism 163
  14. “Pure Ego and Nothing More” 189
  15. Towards a Phenomenological Metaphysics 213
  16. The Transcendental Grounding of the Experience of the Other (Fremderfahrung) in Husserl’s Phenomenology 235
  17. Section III: Aesthetic, Logic, Science, Ethics
  18. Aesthetic, Intuition, Experience 259
  19. Synthesis and Identity 279
  20. Questions of Genesis as Questions of Validity 303
  21. Philosophical Scientists and Scientific Philosophers 333
  22. A Phenomenological Critique of Kantian Ethics 359
  23. Section IV: Transcendental Philosophy in Debate
  24. Is There a “Copernican” or an “Anti-Copernican” Revolution in Phenomenology? 391
  25. Back to Fichte? 411
  26. “An Explosive Thought:” Kant, Fink, and the Cosmic Concept of the World 439
  27. Eugen Fink’s Transcendental Phenomenology of the World 455
  28. Amphibian Dreams 479
  29. Husserlian Phenomenology in the Light of Microphenomenology 505
  30. Index of Persons 523
  31. Subject Index 527
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