Presented to you through Paradigm Publishing Services
Edinburgh University Press
Chapter
Licensed
Unlicensed
Requires Authentication
18 ‘Medieval Ethics’ in the History of Philosophy
You are currently not able to access this content.
You are currently not able to access this content.
Chapters in this book
- Frontmatter i
- Contents v
- General Editors’ Preface vii
- Editors’ Introduction 1
-
Part I. Bodies/Pleasures: Embodiment, Affect and Forms of Life
- 1 Augustine of Hippo in Medieval and Contemporary Dialogues on Embodiment 21
- 2 Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology 37
- 3 The Art of Excess as a Medieval Aesthetic 58
- 4 A Classroom of One’s Own: Medieval Conceptions of Women and Education 74
- 5 Shame: A Phenomenological Re-examination of Aquinas’s Analysis 97
-
Part II. Soul and the World/Soul Beyond the World: Experience, Thought and Language
- 6 Experience in Monastic Theology and Philosophy in the Eleventh and Twelfth Centuries 117
- 7 Medieval Neoplatonism and the Dialectics of Being and Non-being 142
- 8 Medieval Semiotics and Philosophy of Language (Ninth to Fourteenth Centuries) 160
- 9 A Path to Identity: Meister Eckhart’s Ascesis of the Soul 185
- 10 The Enigma of God and Dialogue in the Midst of an Epochal Threshold: The Case of Nicholas of Cusa (1401–1464) 200
-
Part III. Politics/Community: Justice, Injustice and Power
- 11 Cosmopolitanism in the Medieval Arabic and Islamic World 217
- 12 Intellectual Virtues and the Attention to Kairos in Maimonides and Dante 234
- 13 Ethics of Property, Ethics of Poverty 249
- 14 Humanity, Nature, Science and Politics in Renaissance Utopias 272
- 15 Religion and Just War in the Conquest of America: Sepúlveda, Las Casas and Vitoria 283
-
Part IV. Repetitions: Tradition and Historical Inheritance
- 16 A Gaping Lacuna: Gersonides’s Apparent Silence About Aristotle’s Ethics/Politics in the Context of the Judeo-Arabic Tradition 301
- 17 Founding Body in Platonism: A Reconsideration of the Tradition from Origen to Cusa 317
- 18 ‘Medieval Ethics’ in the History of Philosophy 332
- 19 The Structural Causality of Specific Difference from Medieval Thought to Deleuze and Althusser 344
- Notes on contributors 357
- Index 361
Chapters in this book
- Frontmatter i
- Contents v
- General Editors’ Preface vii
- Editors’ Introduction 1
-
Part I. Bodies/Pleasures: Embodiment, Affect and Forms of Life
- 1 Augustine of Hippo in Medieval and Contemporary Dialogues on Embodiment 21
- 2 Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology 37
- 3 The Art of Excess as a Medieval Aesthetic 58
- 4 A Classroom of One’s Own: Medieval Conceptions of Women and Education 74
- 5 Shame: A Phenomenological Re-examination of Aquinas’s Analysis 97
-
Part II. Soul and the World/Soul Beyond the World: Experience, Thought and Language
- 6 Experience in Monastic Theology and Philosophy in the Eleventh and Twelfth Centuries 117
- 7 Medieval Neoplatonism and the Dialectics of Being and Non-being 142
- 8 Medieval Semiotics and Philosophy of Language (Ninth to Fourteenth Centuries) 160
- 9 A Path to Identity: Meister Eckhart’s Ascesis of the Soul 185
- 10 The Enigma of God and Dialogue in the Midst of an Epochal Threshold: The Case of Nicholas of Cusa (1401–1464) 200
-
Part III. Politics/Community: Justice, Injustice and Power
- 11 Cosmopolitanism in the Medieval Arabic and Islamic World 217
- 12 Intellectual Virtues and the Attention to Kairos in Maimonides and Dante 234
- 13 Ethics of Property, Ethics of Poverty 249
- 14 Humanity, Nature, Science and Politics in Renaissance Utopias 272
- 15 Religion and Just War in the Conquest of America: Sepúlveda, Las Casas and Vitoria 283
-
Part IV. Repetitions: Tradition and Historical Inheritance
- 16 A Gaping Lacuna: Gersonides’s Apparent Silence About Aristotle’s Ethics/Politics in the Context of the Judeo-Arabic Tradition 301
- 17 Founding Body in Platonism: A Reconsideration of the Tradition from Origen to Cusa 317
- 18 ‘Medieval Ethics’ in the History of Philosophy 332
- 19 The Structural Causality of Specific Difference from Medieval Thought to Deleuze and Althusser 344
- Notes on contributors 357
- Index 361