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19 The Structural Causality of Specific Difference from Medieval Thought to Deleuze and Althusser
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Eleanor Kaufman
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Chapters in this book
- Frontmatter i
- Contents v
- General Editors’ Preface vii
- Editors’ Introduction 1
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Part I. Bodies/Pleasures: Embodiment, Affect and Forms of Life
- 1 Augustine of Hippo in Medieval and Contemporary Dialogues on Embodiment 21
- 2 Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology 37
- 3 The Art of Excess as a Medieval Aesthetic 58
- 4 A Classroom of One’s Own: Medieval Conceptions of Women and Education 74
- 5 Shame: A Phenomenological Re-examination of Aquinas’s Analysis 97
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Part II. Soul and the World/Soul Beyond the World: Experience, Thought and Language
- 6 Experience in Monastic Theology and Philosophy in the Eleventh and Twelfth Centuries 117
- 7 Medieval Neoplatonism and the Dialectics of Being and Non-being 142
- 8 Medieval Semiotics and Philosophy of Language (Ninth to Fourteenth Centuries) 160
- 9 A Path to Identity: Meister Eckhart’s Ascesis of the Soul 185
- 10 The Enigma of God and Dialogue in the Midst of an Epochal Threshold: The Case of Nicholas of Cusa (1401–1464) 200
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Part III. Politics/Community: Justice, Injustice and Power
- 11 Cosmopolitanism in the Medieval Arabic and Islamic World 217
- 12 Intellectual Virtues and the Attention to Kairos in Maimonides and Dante 234
- 13 Ethics of Property, Ethics of Poverty 249
- 14 Humanity, Nature, Science and Politics in Renaissance Utopias 272
- 15 Religion and Just War in the Conquest of America: Sepúlveda, Las Casas and Vitoria 283
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Part IV. Repetitions: Tradition and Historical Inheritance
- 16 A Gaping Lacuna: Gersonides’s Apparent Silence About Aristotle’s Ethics/Politics in the Context of the Judeo-Arabic Tradition 301
- 17 Founding Body in Platonism: A Reconsideration of the Tradition from Origen to Cusa 317
- 18 ‘Medieval Ethics’ in the History of Philosophy 332
- 19 The Structural Causality of Specific Difference from Medieval Thought to Deleuze and Althusser 344
- Notes on contributors 357
- Index 361
Chapters in this book
- Frontmatter i
- Contents v
- General Editors’ Preface vii
- Editors’ Introduction 1
-
Part I. Bodies/Pleasures: Embodiment, Affect and Forms of Life
- 1 Augustine of Hippo in Medieval and Contemporary Dialogues on Embodiment 21
- 2 Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology 37
- 3 The Art of Excess as a Medieval Aesthetic 58
- 4 A Classroom of One’s Own: Medieval Conceptions of Women and Education 74
- 5 Shame: A Phenomenological Re-examination of Aquinas’s Analysis 97
-
Part II. Soul and the World/Soul Beyond the World: Experience, Thought and Language
- 6 Experience in Monastic Theology and Philosophy in the Eleventh and Twelfth Centuries 117
- 7 Medieval Neoplatonism and the Dialectics of Being and Non-being 142
- 8 Medieval Semiotics and Philosophy of Language (Ninth to Fourteenth Centuries) 160
- 9 A Path to Identity: Meister Eckhart’s Ascesis of the Soul 185
- 10 The Enigma of God and Dialogue in the Midst of an Epochal Threshold: The Case of Nicholas of Cusa (1401–1464) 200
-
Part III. Politics/Community: Justice, Injustice and Power
- 11 Cosmopolitanism in the Medieval Arabic and Islamic World 217
- 12 Intellectual Virtues and the Attention to Kairos in Maimonides and Dante 234
- 13 Ethics of Property, Ethics of Poverty 249
- 14 Humanity, Nature, Science and Politics in Renaissance Utopias 272
- 15 Religion and Just War in the Conquest of America: Sepúlveda, Las Casas and Vitoria 283
-
Part IV. Repetitions: Tradition and Historical Inheritance
- 16 A Gaping Lacuna: Gersonides’s Apparent Silence About Aristotle’s Ethics/Politics in the Context of the Judeo-Arabic Tradition 301
- 17 Founding Body in Platonism: A Reconsideration of the Tradition from Origen to Cusa 317
- 18 ‘Medieval Ethics’ in the History of Philosophy 332
- 19 The Structural Causality of Specific Difference from Medieval Thought to Deleuze and Althusser 344
- Notes on contributors 357
- Index 361