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Chapter 5. ‘ Loquor, ergo sum’

‘I’ and animateness re-considered
  • Katie Wales
View more publications by John Benjamins Publishing Company
The Pragmatics of Personal Pronouns
This chapter is in the book The Pragmatics of Personal Pronouns

Abstract

My title echoes Lyons (1982), who was himself much indebted to the work of Benveniste (1966). I shall first critique Benveniste’s ideas about the first person pronoun and le sujet parlant. For my purposes here I want to argue for the primacy of the rhetorical situation of discourse, rather than the canonical, which figures prominently in poetry and fantasy; and so highlight <I> with non-human reference (prosopopoeia) and <you> with non-human reference (apostrophe). I shall argue that this anthropomorphic <I> is prevalent in many kinds of non-literary discourse today, centred on marketing and advertising: what I term the “Alice in Wonderland” principle, following the signs Drink me and Eat me found down Lewis Carroll’s rabbit-hole. A detailed linguistic analysis of many examples of such signs and notices will lead to a critique of notions of subjectivity and empathy, and of focalisation and “person-ality”. It will be argued in the process that there are interesting implications for cultural and media studies, anthropology, eco-criticism and cognitive poetics.

Abstract

My title echoes Lyons (1982), who was himself much indebted to the work of Benveniste (1966). I shall first critique Benveniste’s ideas about the first person pronoun and le sujet parlant. For my purposes here I want to argue for the primacy of the rhetorical situation of discourse, rather than the canonical, which figures prominently in poetry and fantasy; and so highlight <I> with non-human reference (prosopopoeia) and <you> with non-human reference (apostrophe). I shall argue that this anthropomorphic <I> is prevalent in many kinds of non-literary discourse today, centred on marketing and advertising: what I term the “Alice in Wonderland” principle, following the signs Drink me and Eat me found down Lewis Carroll’s rabbit-hole. A detailed linguistic analysis of many examples of such signs and notices will lead to a critique of notions of subjectivity and empathy, and of focalisation and “person-ality”. It will be argued in the process that there are interesting implications for cultural and media studies, anthropology, eco-criticism and cognitive poetics.

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