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Iconicity as a key epistemic source of change in the self

The film The Lives of Others revisited in the light of triadic semiotics

Abstract

In this text, the phenomenological categorial analysis at the basis of Peircean semiotic is used to explore the working of iconic signs and their relationship to the self as an ongoing interpretative process as well as to the manifold of identities that human beings adopt in the different circumstances they go through. A film was chosen to describe the relevance of iconicity for the evolving self-interpretative process that serves to adapt us to life changes. The plot of The Lives of Others (Das Leben der Anderen, von Donnersmarck 2006) brings out in exemplary fashion the epistemic function of iconicity to account for spontaneity as the origin of the new and unexpected in the lifeworld. Peirce’s triadic analysis of the imagination elucidates how change is introduced even in a most authoritarian sociopolitical system, whose main goal is to avoid the irruption of the freewheeling possibilism of iconicity.

Abstract

In this text, the phenomenological categorial analysis at the basis of Peircean semiotic is used to explore the working of iconic signs and their relationship to the self as an ongoing interpretative process as well as to the manifold of identities that human beings adopt in the different circumstances they go through. A film was chosen to describe the relevance of iconicity for the evolving self-interpretative process that serves to adapt us to life changes. The plot of The Lives of Others (Das Leben der Anderen, von Donnersmarck 2006) brings out in exemplary fashion the epistemic function of iconicity to account for spontaneity as the origin of the new and unexpected in the lifeworld. Peirce’s triadic analysis of the imagination elucidates how change is introduced even in a most authoritarian sociopolitical system, whose main goal is to avoid the irruption of the freewheeling possibilism of iconicity.

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