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Chapter 9. “No one can imagine my feelings”

The rhetoric of race, slavery, and emotional difference in the antebellum South
  • Erin Austin Dwyer
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Abstract

This chapter details the ideological foundations of the emotional norms of slavery and debates over whether those practices and feelings were tied to race or to slave status. It examines how theories of racialized emotional difference circulated, and the proslavery ramifications of those ideas, as well as how formerly enslaved people used the medium of slave narratives to refute white supremacist ideas about their affective inferiority and subvert the expectations of sentimental audiences. Abolitionists’ argument that emotional differences were rooted in slave status, not race, jeopardized proslavery ideology and individual slaveholders, as it meant that after Emancipation, black people would expect the same emotional liberty as free people.

Abstract

This chapter details the ideological foundations of the emotional norms of slavery and debates over whether those practices and feelings were tied to race or to slave status. It examines how theories of racialized emotional difference circulated, and the proslavery ramifications of those ideas, as well as how formerly enslaved people used the medium of slave narratives to refute white supremacist ideas about their affective inferiority and subvert the expectations of sentimental audiences. Abolitionists’ argument that emotional differences were rooted in slave status, not race, jeopardized proslavery ideology and individual slaveholders, as it meant that after Emancipation, black people would expect the same emotional liberty as free people.

Heruntergeladen am 26.12.2025 von https://www.degruyterbrill.com/document/doi/10.1075/chlel.xxxvi.09dwy/html
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