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Chapter 7. Melodramatic tableaux vivants

Slavery and passionate melancholy in Gertrudis Gómez de Avellaneda’s Sab
  • Karen-Margrethe Simonsen
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Abstract

The novel Sab (1841) by the Cuban-Spanish writer Gertrudis Gómez de Avellaneda has been called both a radical anti-slavery novel (Sommer 1991, Davies 2013) and an anti-abolitionist novel that only pays lip service to the abolitionist cause (Williams 2008, Gomariz, 2009). In this article I approach this ambiguity by moving the focus from content to form and from story to reader. Building on insights by Peter Brooks (1976), Jacky Bowring (2017) and David Denby (1994), I argue that formally the novel is a melodramatic tragedy and that its melodramatic tableaux vivants foster moral reflection in the reader by creating a clash between the ideal and the real and between surface and depth. I develop this in critical dialogue with ideas about the (dis)connection between emotionality, empathy and human rights developed by Lynn Hunt (Hunt 2007) and Lynn Festa (2006).

Abstract

The novel Sab (1841) by the Cuban-Spanish writer Gertrudis Gómez de Avellaneda has been called both a radical anti-slavery novel (Sommer 1991, Davies 2013) and an anti-abolitionist novel that only pays lip service to the abolitionist cause (Williams 2008, Gomariz, 2009). In this article I approach this ambiguity by moving the focus from content to form and from story to reader. Building on insights by Peter Brooks (1976), Jacky Bowring (2017) and David Denby (1994), I argue that formally the novel is a melodramatic tragedy and that its melodramatic tableaux vivants foster moral reflection in the reader by creating a clash between the ideal and the real and between surface and depth. I develop this in critical dialogue with ideas about the (dis)connection between emotionality, empathy and human rights developed by Lynn Hunt (Hunt 2007) and Lynn Festa (2006).

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