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Fictional History as Ideology

Functions of the Grail legend from Robert de Boron to the Roman de Perceforest
  • Friedrich Wolfzettel
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Probleme des Artusromans
This chapter is in the book Probleme des Artusromans

Abstract

Arisen from the theological controversies around the Eucharist by the turn of the twelfth century, the Grail is more than a religious symbol; as a political and ideological emblem it becomes the core of a series of alternative concepts of Sacred History whose background seems to be the crisis of chivalry. From Robert de Boron to the anonymous author of the Estoire del Saint Graal we are presented with the variants of a sacralized Arthurian history in which chivalry forms a providential genealogy. In the Queste del Saint Graal, however, the Grail has become a mighty, but vanishing ideal that will not be able to impede the breakdown of the Arthurian realm. More than a century later, in the Perceforest, the last attempt at fictional history, the loss of significance of the Grail serves to illustrate a new secularized chivalric religion.

Abstract

Arisen from the theological controversies around the Eucharist by the turn of the twelfth century, the Grail is more than a religious symbol; as a political and ideological emblem it becomes the core of a series of alternative concepts of Sacred History whose background seems to be the crisis of chivalry. From Robert de Boron to the anonymous author of the Estoire del Saint Graal we are presented with the variants of a sacralized Arthurian history in which chivalry forms a providential genealogy. In the Queste del Saint Graal, however, the Grail has become a mighty, but vanishing ideal that will not be able to impede the breakdown of the Arthurian realm. More than a century later, in the Perceforest, the last attempt at fictional history, the loss of significance of the Grail serves to illustrate a new secularized chivalric religion.

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