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9. The “Race to Reference”
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Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Acknowledgments ix
- Translator’s Note xi
- Introduction xiii
-
I. The End of Philosophy, or the Paradoxes of Speaking
- 1. Skeptical and Scientific “Post-philosophy” 3
- 2. “Saying and the Said”: Two Paradigms for the Same Subject 37
- 3. The Antispeculative View: Habermas as an Example 73
- 4. Kant’s Shadow in the Current Philosophical Landscape 96
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II. Challenging the “Death of Philosophy”: The Reflexive A Priori
- 5. A Definition of the Model: Scientific Learning and Philosophical Knowledge 129
- 6. The Model of Self-reference’s Consistency 143
- 7. The Model’s Fecundity 162
- 8. Beyond the Death of Philosophy 183
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III. The End of Philosophy in Perspective: The Source of the Reflexive Deficit
- 9. The “Race to Reference” 191
- 10. The Tension Between Reference and Self-reference in the Kantian System 195
- 11. Helmholtz’s Choice as a Choice for Reference: The Naturalization of Critique 217
- 12. Critique: A Positivist Theory of Knowledge or Existential Ontology? 226
- 13. Questioning the History of Philosophy 239
- Conclusion 250
- Notes 273
Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Acknowledgments ix
- Translator’s Note xi
- Introduction xiii
-
I. The End of Philosophy, or the Paradoxes of Speaking
- 1. Skeptical and Scientific “Post-philosophy” 3
- 2. “Saying and the Said”: Two Paradigms for the Same Subject 37
- 3. The Antispeculative View: Habermas as an Example 73
- 4. Kant’s Shadow in the Current Philosophical Landscape 96
-
II. Challenging the “Death of Philosophy”: The Reflexive A Priori
- 5. A Definition of the Model: Scientific Learning and Philosophical Knowledge 129
- 6. The Model of Self-reference’s Consistency 143
- 7. The Model’s Fecundity 162
- 8. Beyond the Death of Philosophy 183
-
III. The End of Philosophy in Perspective: The Source of the Reflexive Deficit
- 9. The “Race to Reference” 191
- 10. The Tension Between Reference and Self-reference in the Kantian System 195
- 11. Helmholtz’s Choice as a Choice for Reference: The Naturalization of Critique 217
- 12. Critique: A Positivist Theory of Knowledge or Existential Ontology? 226
- 13. Questioning the History of Philosophy 239
- Conclusion 250
- Notes 273