Book
Licensed
Unlicensed
Requires Authentication
The Death of Philosophy
Reference and Self-reference in Contemporary Thought
-
Isabelle Thomas-Fogiel
-
Translated by:
Richard A. Lynch
Language:
English
Published/Copyright:
2011
About this book
Philosophers debate the death of philosophy as much as they debate the death of God. Kant claimed responsibility for both philosophy's beginning and end, while Heidegger argued it concluded with Nietzsche. In the twentieth century, figures as diverse as John Austin and Richard Rorty have proclaimed philosophy's end, with some even calling for the advent of "postphilosophy." In an effort to make sense of these conflicting positionswhich often say as much about the philosopher as his subjectIsabelle Thomas-Fogiel undertakes the first systematic treatment of "the end of philosophy," while also recasting the history of western thought itself.
Thomas-Fogiel begins with postphilosophical claims such as scientism, which she reveals to be self-refuting, for they subsume philosophy into the branches of the natural sciences. She discovers similar issues in Rorty's skepticism and strands of continental thought. Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same paththe road of referencewhich ultimately led to self-contradiction. This phenomenon, whether valorized or condemned, has been understood as the death of philosophy. Tracing this pattern from Quine to Rorty, from Heidegger to Levinas and Habermas, Thomas-Fogiel reveals the self-contradiction at the core of their claims while also carving an alternative path through self-reference. Trained under the French philosopher Bernard Bourgeois, she remakes philosophy in exciting new ways for the twenty-first century.
Thomas-Fogiel begins with postphilosophical claims such as scientism, which she reveals to be self-refuting, for they subsume philosophy into the branches of the natural sciences. She discovers similar issues in Rorty's skepticism and strands of continental thought. Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same paththe road of referencewhich ultimately led to self-contradiction. This phenomenon, whether valorized or condemned, has been understood as the death of philosophy. Tracing this pattern from Quine to Rorty, from Heidegger to Levinas and Habermas, Thomas-Fogiel reveals the self-contradiction at the core of their claims while also carving an alternative path through self-reference. Trained under the French philosopher Bernard Bourgeois, she remakes philosophy in exciting new ways for the twenty-first century.
Author / Editor information
Isabelle Thomas-Fogiel is director of research in the Doctoral School of Philosophy at the Sorbonne. She specializes in the history of philosophy, the philosophy of science, and aesthetics and has published five books in French.
Richard A. Lynch is instructor of philosophy at DePauw University and founder of the Foucault Circle. He has also translated works by Michel Foucault and François Ewald.
Richard A. Lynch is instructor of philosophy at DePauw University and founder of the Foucault Circle. He has also translated works by Michel Foucault and François Ewald.
Reviews
Tom Rockmore, Duquesne University, author of Kant and Idealism:
Isabelle Thomas-Fogiel provides the first extended analysis of the theme of the end, or 'death,' of philosophy, which has been on the agenda since at least the early nineteenth century. Thomas-Fogiel, one of our most promising young French philosophers, writes clearly, persuasively, and insightfully. She ranges widely over both continental and analytic sources and concentrates well on arguments, weighing and evaluating different interpretations of major figures. This is an important book.
Isabelle Thomas-Fogiel provides the first extended analysis of the theme of the end, or 'death,' of philosophy, which has been on the agenda since at least the early nineteenth century. Thomas-Fogiel, one of our most promising young French philosophers, writes clearly, persuasively, and insightfully. She ranges widely over both continental and analytic sources and concentrates well on arguments, weighing and evaluating different interpretations of major figures. This is an important book.
Topics
-
Download PDFPublicly Available
Frontmatter
i -
Download PDFPublicly Available
Contents
v -
Requires Authentication UnlicensedLicensed
Acknowledgments
ix -
Requires Authentication UnlicensedLicensed
Translator’s Note
xi -
Requires Authentication UnlicensedLicensed
Introduction
xiii - I. The End of Philosophy, or the Paradoxes of Speaking
-
Requires Authentication UnlicensedLicensed
1. Skeptical and Scientific “Post-philosophy”
3 -
Requires Authentication UnlicensedLicensed
2. “Saying and the Said”: Two Paradigms for the Same Subject
37 -
Requires Authentication UnlicensedLicensed
3. The Antispeculative View: Habermas as an Example
73 -
Requires Authentication UnlicensedLicensed
4. Kant’s Shadow in the Current Philosophical Landscape
96 - II. Challenging the “Death of Philosophy”: The Reflexive A Priori
-
Requires Authentication UnlicensedLicensed
5. A Definition of the Model: Scientific Learning and Philosophical Knowledge
129 -
Requires Authentication UnlicensedLicensed
6. The Model of Self-reference’s Consistency
143 -
Requires Authentication UnlicensedLicensed
7. The Model’s Fecundity
162 -
Requires Authentication UnlicensedLicensed
8. Beyond the Death of Philosophy
183 - III. The End of Philosophy in Perspective: The Source of the Reflexive Deficit
-
Requires Authentication UnlicensedLicensed
9. The “Race to Reference”
191 -
Requires Authentication UnlicensedLicensed
10. The Tension Between Reference and Self-reference in the Kantian System
195 -
Requires Authentication UnlicensedLicensed
11. Helmholtz’s Choice as a Choice for Reference: The Naturalization of Critique
217 -
Requires Authentication UnlicensedLicensed
12. Critique: A Positivist Theory of Knowledge or Existential Ontology?
226 -
Requires Authentication UnlicensedLicensed
13. Questioning the History of Philosophy
239 -
Requires Authentication UnlicensedLicensed
Conclusion
250 -
Requires Authentication UnlicensedLicensed
Notes
273
Publishing information
Pages and Images/Illustrations in book
eBook published on:
May 24, 2011
eBook ISBN:
9780231519632
Pages and Images/Illustrations in book
Main content:
360
eBook ISBN:
9780231519632
Audience(s) for this book
Professional and scholarly;