Abstract
In this article I explore a selection of texts from Greece and Mesopotamia that either recount or comment on the succession myth. I argue that representations of violence in those texts differ considerably within the same culture and time period. I explain these variations as social deixis, positing that ancient authors and interpreters of the succession myth used different representations of violence to present themselves as innovative figures. I argue that both mythmakers and myth-interpreters increased and decreased the intensity and number of violent features to mark a position in the competitive field of cosmological knowledge. Through the comparison of the sources, I show that there was as much competition and innovation in Greece as in Mesopotamia within the field of cosmology. The similarity of social contexts and practices may explain the cross-cultural transfer of knowledge between specialists of these two regions.
Acknowledgements
I would like to thank Bill Olmsted and the TiC anonymous reviewers for their very valuable comments that helped me improve this article. I would also like to express my gratitude to my colleagues Denise Demetriou, Page duBois, Monte Johnson, and Edward Watts at the University of California, San Diego for their feedback on an earlier version of this paper presented at the first UCSD-FUDAN conference.
Bibliography
Abusch, T. (1999), “Marduk”, in: K. van der Toorn/B. Becking/P.W. van der Horst (eds.), Dictionary of Deities and Demons in the Bible, Leiden, 543–549.10.1163/9789004435186_008Suche in Google Scholar
Archi, A. (2004), “Translation of Gods: Kumarpi, Enlil, Dagan/NISABA, Ḫalki”, in: Orientalia 73, 319–336.Suche in Google Scholar
Archi, A. (2009), “Orality, Direct Speech and the Kumarbi Cycle”, in: AF 36, 209–229.10.1524/aofo.2009.0012Suche in Google Scholar
Athanassaki, L. (2009), “Narratology, Deixis, and the Performance of Choral Lyric: on Pindar’s «First Pythian Ode»”, in: Narratology and Interpretation: the Content of Narrative Form in Ancient Literature, Berlin, 241–273.10.1515/9783110214536.3.241Suche in Google Scholar
Ayali-Darshan, N. (2015), “The Other Version of the Story of the Storm-god’s Combat with the Sea in the Light of Egyptian, Ugaritic, and Hurro-Hittite Texts”, in: JANER 15, 20–51.10.1163/15692124-12341268Suche in Google Scholar
Bachvarova, M.R. (2009), “Hittite and Greek Perspectives on Travelling Poets, Texts and Festivals”, in: R.L. Hunter/I. Rutherford (eds.), Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism, Cambridge, 23–45.10.1017/CBO9780511576133.002Suche in Google Scholar
Bachvarova, M.R. (2016), From Hittite to Homer: The Anatolian Background of Ancient Greek Epic, Cambridge.10.1017/CBO9781139048736Suche in Google Scholar
Bakker, E.J. (1999), “Homeric οὗτος and the Poetics of Deixis”, in: CPhil 94, 1–19.10.1086/449413Suche in Google Scholar
Beaulieu, P.-A. (2009), “New Light on Secret Knowledge in Late Babylonian Culture”, in: ZA 82, 98–111.10.1515/zava.1992.82.1.98Suche in Google Scholar
Bernabé, A. (1996), “La fórmula órfica «Cerrad las puertas, profanos». Del profano religioso al profano en la materia”, in:’ilu. Revista de ciencias de las religiones 1, 13–37.Suche in Google Scholar
Bernabé, A. (2002a), “La théogonie orphique du papyrus de Derveni”, in: Kernos 15, 91–129.10.4000/kernos.1370Suche in Google Scholar
Bernabé, A. (2002b), “La toile de Pénélope: a-t-il existé un mythe orphique sur Dionysos et les Titans?”, in: RHR 219, 401–33.10.3406/rhr.2002.952Suche in Google Scholar
Bernabé, A. (2018a), “‘Decoding’ a Literary Text. the Commentary of Derveni”, in: TiC 10, 338–366.10.1515/tc-2018-0025Suche in Google Scholar
Bernabé, A. (2018b), “The Commentary of the Derveni Papyrus: Pre-Socratic Cosmogonies at Work”, in: M.A. Santamaría Álvarez (ed.), The Derveni Papyrus, Leiden, 108–125.10.1163/9789004384859_010Suche in Google Scholar
Betegh, G. (2002), “On Eudemus Fr. 150 (Wehrli)”, in: M.I. Bodnár/W.W. Fortenbaugh (eds.), Eudemus of Rhodes, New Brunswick, NJ, 337–357.10.4324/9781351324489-16Suche in Google Scholar
Bierl, A. (2014), “‘Riddles over Riddles’: ‘Mysterious’ and ‘Symbolic’ (Inter)textual Strategies: The Problem of Language in the Derveni Papyrus”, in: I. Papadopoulou/L. Muellner (eds.), Poetry as Initiation: The Center for Hellenic Studies Symposium on the Derveni Papyrus, Washington, DC, 332–372.Suche in Google Scholar
Borger, R. (2008), “Zur neuen Schulausgabe des babylonischen Weitschöpfungsepos. Mit Bemerkungen zu neueren elektronischen Keilschrift-Fonts”, in: OrNS 77, 271–285.Suche in Google Scholar
Boys-Stones, G.R./Haubold, J.H. (eds.) (2009), Plato and Hesiod, Oxford.10.1093/acprof:oso/9780199236343.001.0001Suche in Google Scholar
Bremmer, J.N. (2011), “The Place of Performance of Orphic Poetry (OF 1)”, in: M. Herrero de Jáuregui/A.I. Jiménez San Cristóbal/E.R. Luján Martínez/R.M. Hernández/M.A. Santamaría Álvarez/S. Torallas Tovar (eds.), Tracing Orpheus, Berlin, 1–6.10.1515/9783110260533.1Suche in Google Scholar
Brennan, W.T.F. (1970), Cosmogenesis as Myth: A Philosophic Analysis and Comparison of the Timaios of Plato and the Babylonian Enuma Elish, PhD Diss., Depaul University.Suche in Google Scholar
Burkert, W. (1980), “Neue Funde zur Orphik”, in: IANUS 2, 27–41.Suche in Google Scholar
Burkert, W. (1986), “Oriental and Greek Mythology: The Meeting of Parallels”, in: J.N. Bremmer (ed.), Interpretations of Greek Mythology, Totowa, N.J, 10–40.Suche in Google Scholar
Burkert, W. (1992), The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, Cambridge, MA.Suche in Google Scholar
Burkert, W. (2004), Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture, Cambridge, MA.Suche in Google Scholar
Cagni, L. (ed.) (1969), L’epopea di Erra, Roma.Suche in Google Scholar
Calame, C. (2005), “Pragmatique de la fiction: quelques procédures de deixis narrative et énonciative en comparaison (poétique grecque)”, in: Études de lettres, 119–143.Suche in Google Scholar
Campbell, D. (2013), “On the Theogonies of Hesiod and the Hurrians: An Exploration of the Dual Natures of Teššub and Kumarbi”, in: J.A. Scurlock/R.H. Beal (eds.), Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis, Winona Lake, IN, 26–43.10.5325/j.ctv18r6r85.7Suche in Google Scholar
Casadesús, F. (2008), “Orfismo y estoicismo”, in: Orfeo y la tradición órfica: un rencuentro, II, Madrid, 1307–1338.Suche in Google Scholar
Clackson, J. (2015), Language and Society in the Greek and Roman Worlds, Cambridge.10.1017/CBO9781139047944Suche in Google Scholar
Clay, J.S./Gilan, A. (2014), “The Hittite Song of Emergence and the Theogony”, in: Philologus 158, 1–9.10.1515/phil-2014-0001Suche in Google Scholar
Collins, R. (1998), The Sociology of Philosophies: A Global Theory of Intellectual Change Cambridge, MA.Suche in Google Scholar
D’Alessio, G.B. (2009), “Language and Pragmatics”, in: F. Budelmann (ed.), The Cambridge Companion to Greek Lyric, Cambridge, 114–129.10.1017/CCOL9780521849449.007Suche in Google Scholar
van Dongen, E. (2010), Studying External Stimuli to the Development of the Ancient Aegean the ‘Kingship in Heaven’– Theme from Kumarbi to Kronos via Anatolia, PhD Diss., UCL.Suche in Google Scholar
van Dongen, E. (2011), “The ‘Kingship in Heaven’-Theme of the Hesiodic Theogony: Origin, Function, Composition”, in: GRBS 51, 180–201.Suche in Google Scholar
Durand, J.-M. (1993), “Le mythologème du combat entre le dieu de l’orage et la mer en Mésopotamie”, in: Mari 7, 41–61.Suche in Google Scholar
Eckert, P. (2000), Linguistic Variation as Social Practice, Malden, MA.Suche in Google Scholar
Eckert, P. (2008), “Where Do Ethnolects Stop?”, in: International Journal of Bilingualism 12, 25–42.10.1177/13670069080120010301Suche in Google Scholar
Edmonds III, R.G. (2008a), “Extra-Ordinary People: Mystai and Magoi, Magicians and Orphics in the Derveni Papyrus”, in: CPhil 16–39.10.1086/590092Suche in Google Scholar
Edmonds III, R.G. (2008b), “Recycling Laertes’ Shroud: More on Orphism & Original Sin”, http://nrs.harvard.edu/urn-3:hlnc.essay:EdmondsR.Recycling_Laertes_Shroud.2008 [Accessed: 29 April 2020].Suche in Google Scholar
Edmonds III, R.G. (2011), “Orphic Mythology”, in: K. Dowden/N. Livingstone (eds.), A Companion to Greek Mythology, Chichester, 73–106.10.1017/CBO9781139814669.008Suche in Google Scholar
Edmonds III, R.G. (2013), Redefining Ancient Orphism: a Study in Greek Religion, Cambridge.10.1017/CBO9781139814669Suche in Google Scholar
Edmonds III, R.G. (2018), “Deviant Origins: Hesiod’s Theogony and the Orphica”, in: The Oxford Handbook of Hesiod, Oxford.10.1093/oxfordhb/9780190209032.013.43Suche in Google Scholar
Edmonds III, R.G. (2020), “First-Born of Night or Oozing from the Slime? Deviant Origins in Orphic Cosmogonies”, in: The Values of Nighttime in Classical Antiquity, Leiden, 46–69.10.1163/9789004436367_004Suche in Google Scholar
Feldman, M.H. (2002), “Luxurious Forms: Redefining a Mediterranean ‘International Style’, 1400–1200 BCE”, in: The Art Bulletin 84, 6–29.10.1080/00043079.2002.10787009Suche in Google Scholar
Feldman, M.H. (2014), Communities of Style: Portable Luxury Arts, Identity, and Collective Memory in the Iron Age Levant, Chicago.10.7208/chicago/9780226164427.001.0001Suche in Google Scholar
Felson, N. (1999), “Vicarious Transport: Fictive Deixis in Pindar’s Pythian Four”, in: Harv. Stud. 99, 1–31.10.4324/9780203824849-10Suche in Google Scholar
Finn, J. (2017), Much Ado about Marduk: Questioning Discourses of Royalty in First Millennium Mesopotamian Literature, Berlin.10.1515/9781501504969Suche in Google Scholar
Fontdevila, J./Opazo, M.P./White, H.C. (2011), “Order at the Edge of Chaos: Meanings from Netdom Switchings across Functional Systems”, in: Sociological Theory, 29, 178–198.10.1111/j.1467-9558.2011.01393.xSuche in Google Scholar
Fowler, R.L. (2016), “ΕΚΘΟΡΕΙΝ and the Derveni Papyrus”, in: ZPE 197, 17–27.Suche in Google Scholar
Frahm, E. (2010), “Counter-Texts, Commentaries, and Adaptations: Politically Motivated Responses to the Babylonian Epic of Creation in Mesopotamia, the Biblical World, and Elsewhere”, in: Orient 45, 3–33.10.5356/orient.45.3Suche in Google Scholar
Frahm, E. (2018), “The Perils of Omnisignificance: Language and Reason in Mesopotamian Hermeneutics”, in: JANEH 5, 107–129.10.1515/janeh-2018-0008Suche in Google Scholar
Gabriel, G.I. (2018), “An Exemplificational Critique of Violence: Re-Reading the Old Babylonian Epic Inūma ilū awīlum (aka Epic of Atramḫasīs)”, in: JANEH 5, 179–213.10.1515/janeh-2018-0011Suche in Google Scholar
George, A.R. (2013), “The Poem of Erra and Ishum: A Babylonian Poet’s View of War”, in: Warfare and Poetry in the Middle East, London, 39–71.10.5040/9780755607969.ch-002Suche in Google Scholar
Gilan, A. (2015), “A Bridge or a Blind Alley?: Hittites and Neo Hittites as Cultural Mediators”, in: Ein pluriverses Universum: Zivilisationen und Religionen im antiken Mittelmeerraum, Paderborn, 167–189.10.30965/9783657781980_009Suche in Google Scholar
Gilan, A. (2021), “‘Let Those Important Primeval Deities Listen’”, in: A. Kelly/C. Metcalf (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology, Cambridge, 19–36.10.1017/9781108648028.003Suche in Google Scholar
Godart, F.C./White, H.C. (2010), “Switchings under Uncertainty: The Coming and Becoming of Meanings”, in: Poetics 38, 567–586.10.1016/j.poetic.2010.09.003Suche in Google Scholar
Haider, P.W. (2005), “Von Baal Zaphon zu Zeus und Typhon. Zum Transfer Mythischer Bilder aus dem vorderorientalischen Raum in die archaisch-griechische Welt”, in: R. Rollinger/M. Schretter (eds.), Von Sumer bis Homer: Festschrift für Manfred Schretter zum 60. Geburtstag am 25. Februar 2004, AOAT 60, Münster, 303–337.Suche in Google Scholar
Haubold, J. (2002), “Greek Epic – A Near Eastern Genre?”, in: PCPS 48, 1–19.10.1017/S006867350000081XSuche in Google Scholar
Haubold, J. (2017), “Conflict, Consensus and Closure in Hesiod’s Theogony and Enūma eliš”, in: P. Bassino/B. Graziosi/L.G. Canevaro (eds.), Conflict and Consensus in Early Greek Hexameter Poetry, Cambridge, 17–38.10.1017/9781316800034.002Suche in Google Scholar
Helms, M.W. (1998), Ulysses’ Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance, Princeton.10.1515/9781400859542Suche in Google Scholar
Herrero de Jáuregui, M. (2008), “Orphic Mediations between Greek and Foreign Religion”, in: E. Cingano/L. Milano (eds.), Papers on Ancient Literatures: Greece, Rome, and the Near East: Proceedings of the Advanced Seminar in the Humanities, Venice International University 2004–2005, Padova, 369–386.Suche in Google Scholar
Heubeck, A. (1955), “Mythologische Vorstellungen des Alten Orients im archaischen Griechentum”, in: Gymnasium 62, 508–525.Suche in Google Scholar
Huang, Y. (2015), Pragmatics, Oxford.Suche in Google Scholar
Hunter, R.L./Rutherford, I. (eds.) (2009), Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism, Cambridge.10.1017/CBO9780511576133Suche in Google Scholar
Jacobsen, T. (1968), “The Battle between Marduk and Tiamat”, in: JAOS 88, 104–108.10.2307/597902Suche in Google Scholar
Jacobsen, T. (1984), The Harab Myth, Malibu.Suche in Google Scholar
Kämmerer, T.R./Metzler, K.A. (2012), Das babylonische Weltschöpfungsepos Enūma elîs, AOAT 375, Münster.Suche in Google Scholar
Kelly, A. (2008), “The Babylonian Captivity of Homer: The case of the ΔΙΟΣ ΑΠΑΤΗ”, in: Rh.M., 151, 259–304.Suche in Google Scholar
Kelly, A. (2021), “Sexing and Gendering the Succession Myth in Hesiod and the Ancient Near East”, in: A. Kelly/C. Metcalf (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology, Cambridge, 276–291.10.1017/9781108648028.020Suche in Google Scholar
Kotwick, M.E. (2014), “Reconstructing Ancient Constructions of the Orphic Theogony: Aristotle, Syrianus and Michael of Ephesus on Orpheus’ Succession of the First Gods”, in: CQ 64, 75–90.10.1017/S0009838813000566Suche in Google Scholar
Kotwick, M.E. (2017), Der Papyrus von Derveni: Griechisch-Deutsch, Berlin.10.1515/9783110417364Suche in Google Scholar
Kotwick, M.E. (2019), “ΑΝΟΗΤΟΙ ΑΜΥΗΤΟΙ: Allegorical Interpretation in the Derveni Papyrus and Plato’s Gorgias”, in: CPhil 114, 173–196.10.1086/702718Suche in Google Scholar
Kouremenos, T./Parássoglou, G.M./Tsantsanoglou, K. (eds.) (2006), The Derveni Papyrus, Firenze.Suche in Google Scholar
Laks, A. (1997), “Between Religion and Philosophy: The Function of Allegory in the Derveni Papyrus”, in: Phronesis 42, 121–142.10.1163/156852897762700061Suche in Google Scholar
Lambert, W.G. (1964), “The Reign of Nebuchadnezzar I: A Turning Point in the History of Ancient Mesopotamian Religion”, in: W.S. McCullough/T.J. Meek (eds.), The Seed of Wisdom: Essays in Honour of T. J. Meek, Toronto, 1–13.10.3138/9781487576813-003Suche in Google Scholar
Lambert, W.G. (1968), “Myth and Ritual as Conceived by the Babylonians”, in: JSS 13, 104–112.10.1093/jss/13.1.104Suche in Google Scholar
Lambert, W.G. (1986), “Ninurta Mythology in the Babylonian Epic of Creation”, in: K. Hecker/W. Sommerfeld (eds.), Keilschriftliche Literaturen: Ausgewählte Vorträge der XXXII. Rencontre Assyriologique Internationale, Berlin, 55–60.Suche in Google Scholar
Lambert, W.G. (2012), Babylonian Creation Myths, Winona Lake, IN.10.1515/9781575068619Suche in Google Scholar
Lambert, W.G./Walcot, P. (1965), “A New Babylonian Theogony and Hesiod”, in: Kadmos 4, 64–72.10.1515/kadm.1965.4.1.64Suche in Google Scholar
Lardinois, A. (2018), “Eastern Myths for Western Lies: Allusions to Near Eastern Mythology in Homer’s Iliad”, in: Mnemos. 71, 895–919.10.1163/1568525X-12342384Suche in Google Scholar
Lenzi, A. (2008), Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel, Helsinki.Suche in Google Scholar
Lincoln, B. (2014), Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification, Oxford.10.1093/acprof:oso/9780199372362.001.0001Suche in Google Scholar
Littleton, S. (1969), “Lévi-Strauss and the ‘Kingship in Heaven’: A Structural Analysis of a Widespread Theogonic Theme”, in: J. Folk. Ins. 6, 70–84.10.2307/3814123Suche in Google Scholar
Livingstone, A. (1986), Mystical and Mythological Explanatory Works of Assyrian and Babylonian Scholars, Oxford.Suche in Google Scholar
Livingstone, A. (1989), Court Poetry and Literary Miscellanea, Helsinki.Suche in Google Scholar
Lloyd, G.E.R. (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, Berkeley.10.1525/9780520352889Suche in Google Scholar
López-Ruiz, C. (2010), When the Gods were Born: Greek Cosmogonies and the Near East, Cambridge, MA.Suche in Google Scholar
Luhmann, N. (1972), “Sinn als Grundbegriff der Soziologie”, in: Theorie der Gesellschaft oder Sozialtechnologie: was leistet die Systemforschung?, Frankfurt am Main, 25–100.Suche in Google Scholar
Luhmann, N. (1987), “The Medium of Art”, in: Thesis Eleven 18–19, 101–113.10.1177/072551368701800107Suche in Google Scholar
Luhmann, N. (1998), Love as Passion: The Codification of Intimacy, Stanford, CA.10.1515/9781503618862Suche in Google Scholar
Machinist, P./Sasson, J.M. (1983), “Rest and Violence in the Poem of Erra”, in: JAOS 103, 221–226.10.2307/601878Suche in Google Scholar
Meisner, D.A. (2018), Orphic Tradition and the Birth of the Gods, Oxford.10.1093/oso/9780190663520.001.0001Suche in Google Scholar
Metcalf, C. (2015), The Gods Rich in Praise: Early Greek and Mesopotamian Religious Poetry, Oxford.10.1093/acprof:oso/9780198723363.001.0001Suche in Google Scholar
van de Mieroop, M. (2015), Philosophy before the Greeks: The Pursuit of Truth in Ancient Babylonia, Princeton.10.23943/princeton/9780691157184.001.0001Suche in Google Scholar
van de Mieroop, M. (2018), “What Is the Point of the Babylonian Creation Myth?”, in: S. Fink/R. Rollinger (eds.), Conceptualizing the Past, Present and Futur, Münster, 381–392.Suche in Google Scholar
Mitschele, A./Godart, F./White, H.C. (2008), “Identities Seek Control”, in: H.C. White, Identity and Control, 2nd ed., 1–19.10.1515/9781400845903.1Suche in Google Scholar
Most, G.W. (1997), “The Fire Next Time. Cosmology, Allegoresis, and Salvation in the Derveni Papyrus”, in: JHS 117, 117–135.10.2307/632552Suche in Google Scholar
Moyer, I.S. (2006), “Golden Fetters and Economies of Cultural Exchange”, in: JANER 6, 225–256.10.1163/156921206780602645Suche in Google Scholar
Myerston, J. (2013), “Divine Names in the Derveni Papyrus and Mesopotamian Hermeneutics”, in: TiC 5, 74–110.10.1515/tc-2013-0005Suche in Google Scholar
Penglase, C. (1994), Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod, London.Suche in Google Scholar
Piano, V. (2016), Il Papiro di Derveni tra religione e filosofia, Firenze.10.2307/j.ctt1tqx8j9Suche in Google Scholar
Reynolds, F. (2021), “Politics, Cult, and Scholarship”, in: A. Kelly/C. Metcalf (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology, Cambridge, 58–79.10.1017/9781108648028.005Suche in Google Scholar
Rieken, E. et al. (eds.) (2009), “Das Lied vom Ursprung: Das Königtum im Himmel oder die Theogonie”, hethiter.net/: CTH 344.Suche in Google Scholar
Robson, E. (2019), Ancient Knowledge Networks: A Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia, London.10.2307/j.ctvhn0csnSuche in Google Scholar
Rollinger, R. (2018), “Between Deportation and Recruitment: Craftsmen and Specialists from the West in Ancient Near Eastern Empires (from Neo-Assyrian Times Through Alexander III)”, in: B. Woytek (ed.), Infrastructure and Distribution in Ancient Economie, Vienna, 425–444.10.2307/j.ctvddzgz9.19Suche in Google Scholar
Rutherford, I. (2009), “Hesiod and the Literary Traditions of the Near East”, in: F. Montanari/C. Tsagalis/A. Rengakos (eds.), Brill’s Companion to Hesiod, Leiden, 9–35.10.1163/9789047440758_003Suche in Google Scholar
Rutherford, I. (2018), “Kingship in Heaven in Anatolia, Syria and Greece”, in: Wandering Myths: Transcultural Uses of Myth in the Ancient World, Berlin, 3–22.10.1515/9783110421453-003Suche in Google Scholar
Santamaría Álvarez, M.A. (2016), “A Phallus Hard to Swallow: The Meaning of AIΔOIOΣ/-ON in the Derveni Papyrus”, in: CPhil 111, 139–164.10.1086/686235Suche in Google Scholar
Schütz, A. (1932), Der sinnhafte Aufbau der sozialen Welt: Eine Einleitung in die Verstehende Soziologie, Vienna,10.1007/978-3-7091-3108-4Suche in Google Scholar
Scully, S. (2016), Hesiod’s Theogony: from Near Eastern Creation Myths to Paradise Lost, Oxford.10.1093/acprof:oso/9780190253967.001.0001Suche in Google Scholar
Scully, S. (2017), “The Theogony and the Enuma Elish: City-State Creation Myths”, in: B. Halpern/K. Sacks (eds.), Cultural Contact and Appropriation in the Axial-Age Mediterranean World: A Periplos, Leiden, 38–59.10.1163/9789004194557_004Suche in Google Scholar
Seri, A. (2014), “Borrowings to Create Anew: Intertextuality in the Babylonian Poem of Creation (Enuma eliš)”, in: JAOS 134, 89–106.10.7817/jameroriesoci.134.1.0089Suche in Google Scholar
Silverstein, M. (1976), “Shifters, Linguistic Categories, and Cultural Description”, in: K. Basso/H.A. Selby (eds.), Meaning in Anthropology, Albuquerque, 11–55.Suche in Google Scholar
Silverstein, M. (2003), “Indexical Order and the Dialectics of Sociolinguistic Life”, in: Language & Communication, 23, 193–229.10.1016/S0271-5309(03)00013-2Suche in Google Scholar
Stevens, K. (2013), “Secrets in the Library: Protected Knowledge and Professional Identity in Late Babylonian Uruk”, in: Iraq 75, 211–253.10.1017/S0021088900000474Suche in Google Scholar
Stevens, K. (2019), Between Greece and Babylonia: Hellenistic Intellectual History in Cross-Cultural Perspective, Cambridge.10.1017/9781108303552Suche in Google Scholar
Talon, P. (2001), “Enūma Eliš and the Transmission of Babylonian Cosmology to the West”, in: R.M. Whiting (ed.), Mythology and Mythologies. Methodological Approaches to Intercultural Influences. Proceedings of the Second Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project. Held in Paris, France, October 4–7, 1999, Helsinki, 265–277.Suche in Google Scholar
Tugendhaft, A. (2018), Baal and the Politics of Poetry, London.10.4324/9781315160894Suche in Google Scholar
Viveiros de Castro, E.V. (1998), “Cosmological Deixis and Amerindian Perspectivism”, in: Journal of the Royal Anthropological Institute, 469–488.10.2307/3034157Suche in Google Scholar
Walcot, P. (1966), Hesiod and the Near East, Cardiff.Suche in Google Scholar
Werner, D.S. (2012), “Myth and the Structure of Plato’s Euthyphro”, in: IPQ 52, 41–62.10.5840/ipq20125214Suche in Google Scholar
West, M.L. (1971), Early Greek Philosophy and the Orient, Oxford.Suche in Google Scholar
West, M.L. (1983), The Orphic Poems, Oxford.Suche in Google Scholar
West, M.L. (1997a), “Hocus-Pocus in East and West. Theogony, Ritual and the Tradition of Esoteric Commentary”, in: A. Laks/G.W. Most (eds.), Studies on the Derveni Papyrus, Oxford, 81–90.10.1093/oso/9780198150329.003.0007Suche in Google Scholar
West, M.L. (1997b), The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth, Oxford.10.1093/oso/9780198150428.001.0001Suche in Google Scholar
Westenholz, J.G. (2010), “Heaven and Earth: Asexual Monad and Bisexual Dyad”, in: J. Stackert/B.N. Porter/D.P. Wright (eds.), Gazing on the Deep: Ancient Near Eastern and Other Studies in Honor of Tzvi Abusch, Bethesda, MD, 293–326.Suche in Google Scholar
White, H.C./Fontdevila, J. (2010), “El poder por cambios a través de Netdoms vía el lenguaje indéxico y reflexivo”, in: REDES-Revista hispana para el análisis de redes sociales 18, 13.10.5565/rev/redes.398Suche in Google Scholar
Wisnom, L.S. (2019), Weapons of Words: Intertextual Competition in Babylonian Poetry: A study of Anzû, Enūma Eliš, and Erra and Išum, Leiden.10.1163/9789004412972Suche in Google Scholar
Zaccagnini, C. (1983), “Patterns of Mobility among Ancient Near Eastern Craftsmen”, in: JNES 42, 245–264.10.1086/373031Suche in Google Scholar
© 2022 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Titelseiten
- Variations on Violence in Greek and Akkadian Succession Myths
- Introductory Formulas in the Catalogue of Men of Odyssey 11
- Timocreon of Ialysos, frr. 5–8 PMG and 7, 9, and 10 IEG
- Religion on the Rostrum: Euchomai Prayers in the Texts of Attic Oratory
- A New Epistomion from Sfakaki, near Rethymno
- Mapping the stars on the revolving sphere and reckoning time: star catalogues, astronomical popularization, and practical functions
- Prometheus Bound Reappropriated: A Modern Greek Promethean ‘Palimpsest’ by Νikiforos Vrettakos
- List of Contributors
Artikel in diesem Heft
- Titelseiten
- Variations on Violence in Greek and Akkadian Succession Myths
- Introductory Formulas in the Catalogue of Men of Odyssey 11
- Timocreon of Ialysos, frr. 5–8 PMG and 7, 9, and 10 IEG
- Religion on the Rostrum: Euchomai Prayers in the Texts of Attic Oratory
- A New Epistomion from Sfakaki, near Rethymno
- Mapping the stars on the revolving sphere and reckoning time: star catalogues, astronomical popularization, and practical functions
- Prometheus Bound Reappropriated: A Modern Greek Promethean ‘Palimpsest’ by Νikiforos Vrettakos
- List of Contributors