Abstract
This article is about the signs during the creative stage of one’s self-development. With the acceptance of the creative act as an existential phenomenon, the research considers the creative process as a genuine expression that has been actualized during one’s search for his/her existence. An artist reflects his/her existential being through his/her work to construct an original self, by facing the world and within the struggle to construct the new self that stands beyond confusion. Tarasti’s philosophical approach to “existential semiotics” will be applied to the existential being of the artist Alev Ebuzziya Siesbye, and her creative act will be analyzed by means of the modalities, the semiotic square of being/doing, and the sign processes evident in the field of art. Siesbye’s existential personality and creative acts have been discussed by looking at what she has done in terms of her attitude on clay; her position in the contemporary art world and her artistic interrogations has been discussed in the existential being of the artist with the existential signs.
References
Adorno, Theodor W. 1970. Aesthetic theory. London: Continuum.Suche in Google Scholar
Akkent, Meral. 2022. Alev Ebuzziya Siesbye. İKM. http://www.istanbulkadinmuzesi.org/en/alev-ebuzziya (accessed 1 March 2022).Suche in Google Scholar
Arcasoy, Ateş. 2005. Seramiğin Tarihçesinden Bir Kesit, III. In Uluslararası Katılımlı Seramik, Cam, Emaye, Sır ve Boya Semineri (17–19 Ekim). İstanbul: Türk Seramik Derneği Yayını.Suche in Google Scholar
Bachelard, Gaston. 1983. Introduction. In Water and dreams: An essay on the imagination of matter, 1–19. Texas: Dallas Institute.Suche in Google Scholar
Barrett, William. 2008 [1962]. Irrational man, a study in existential philosophy-Heidegger, H. A. Erdoğan (trans.). İstanbul: Say yayınları.Suche in Google Scholar
Bauters, Merja. 2004. Multiple determination and association: Peirce’s model of mediation applied to visual signs. In Global signs: Proceedings from the ISI Summer Congresses at Imatra in 2003–2006, 122–129. Helsinki: International Semiotics Institute.Suche in Google Scholar
Çevik, Naile. 2014. Türk Seramik Sanatında Kabuk Değiştirme Süreci. Akdeniz Sanat Dergisi 7(13). 81–93.Suche in Google Scholar
Clark, Garth. 1999. Alev Ebuzziya Siesbye. İstanbul: Kale Seramik Yayınları.Suche in Google Scholar
Daintry, Natasha. 2007. The essential vessel. In Rob Barnard, Natasha Daintry & Clare Twomey (eds.), Breaking the mould: New approaches to ceramics, 6–15. London: Black Dog.Suche in Google Scholar
Fontanille, Jacques. 2004. Soma et séma. Figures du corps. Paris: Maisonneuve et Larose.Suche in Google Scholar
Giedion-Welcker, Carola. 1959. Constantin Brancusi. New York: George Braziller.Suche in Google Scholar
Gray, J. Glenn. 1970. Splendor of the simple. Philosophy East and West 20(3). 227–240. https://doi.org/10.2307/1398304.Suche in Google Scholar
Heidegger, Martin. 1971. Poetry, language, and thought, Albert Hofsdater (trans.). New York: Harper.Suche in Google Scholar
Lebow, Edward. 2004. Shards: Garth Clark on ceramic art. New York: Ceramic Art Foundation.Suche in Google Scholar
M. M. 1923. Constantin Brâncuși: A summary of many conversations. Arts 4(1). 15–30.Suche in Google Scholar
May, Rollo. 1994. The courage to create. New York: W. W. Norton.Suche in Google Scholar
Merleau-Ponty, Maurice. 1964. The film and the new psychology. In Sense and non-sense. Evanston, IL: Northwestern University Press.Suche in Google Scholar
Merrell, Floyd. 2004. Abduction is never alone. Semiotica 148(1/4). 245–275. https://doi.org/10.1515/semi.2004.010.Suche in Google Scholar
McAlpine, Alastair. 2002. The Platonic bowl: The perfect pots of Alev Ebüzziya Siesbye. Cornucopia 5(27). Available at: https://www.cornucopia.net/magazine/issues/sublime-simplicity/.Suche in Google Scholar
Mulhall, Stephen. 2005. Routledge philosophy guidebook to Heidegger and Being and time. London & New York: Routledge.10.4324/9780203003084Suche in Google Scholar
Onur, Zeynep (ed.). 2017. Ziya Tanalı. Ankara: TMOBB Mimarlar Odası.Suche in Google Scholar
Onur, Zeynep & Ziya Tanalı. 2004. Modern Sonrası Mimarlık Üzerine Notlar (‘Notes on architecture after modernism’). Ankara: Mimarlar Odası.Suche in Google Scholar
Pallasmaa, Juhani. 2000. Hapticity and time: Notes on fragile architecture. The Architectural Review 207. 78–84.Suche in Google Scholar
Pallasmaa, Juhani. 2011 [2005]. The eyes of the skin: Architecture and the senses, Aziz Ufuk Kılıç (trans.). İstanbul: Tenin Gözleri Yem.Suche in Google Scholar
Pallasmaa, Juhani. 2017. The complexity of simplicity: The inner structure of the artistic image. In Roman Kossak & Philip Ording (eds.), Simplicity: Ideals of practice in mathematics and the arts, 15–26. Cham: Springer International.10.1007/978-3-319-53385-8_2Suche in Google Scholar
Petrilli, Susan. 2009. Firstness. In Paul Cobley (ed.), The Routledge companion to semiotics, 217–218. London & New York: Routledge.Suche in Google Scholar
Şahbaz, Hassan. 2006. Modern seramik sanatında minimalizm. Eskişehir: Anadolu Üniversitesi Master’s thesis.Suche in Google Scholar
Saramago, Jose. 2009. O caderno: Textos escritos para o blog. N. Akyüz (trans.). İstanbul: Turkuaz Kitap.Suche in Google Scholar
Sartre, Jean-Paul. 1970 [1946]. Existentialism and humanism, Philip Mairet (trans.). London: Methuen.Suche in Google Scholar
Tanalı, M. Ziya. 2002. Sevgili Düşünceler. Ankara: Mimarlar Derneği 1927.Suche in Google Scholar
Tanalı, M. Ziya. 2008. Mimarlığı Düşünürken, Hilmi Güner ve Hüseyin Bütüner’in Düşündürdükleri (Thinking Architecture,what Hüseyin Bütüner and Hilmi Güner makes us think). In Hilmi Güner ve Hüseyin Bütüner Mimarlığı, 11–27. Ankara: Artı Mimarlık.Suche in Google Scholar
Tarasti, Eero. 2000. Existentialist semiotics. Bloomington, IN: Indiana University Press.Suche in Google Scholar
Tarasti, Eero. 2009. What is existential semiotics? From theory to application. Chinese Semiotic Studies 1. 25–39. https://doi.org/10.1515/css-2009-0011.Suche in Google Scholar
Tarasti, Eero. 2012. Existential semiotics and cultural psychology. In Jaan Valsiner (ed.), The Oxford handbook of culture and psychology, 316–343. Cambridge: Oxford University Press.10.1093/oxfordhb/9780195396430.013.0016Suche in Google Scholar
Tarasti, Eero. 2015. Sein und schein: Explorations in existential semiotics being and appearance. Berlin, Boston & Beijing: De Gruyter Mouton.10.1515/9781614516354Suche in Google Scholar
Tillich, Paul. 1952. The courage to be. New Haven, CT: Yale University Press.Suche in Google Scholar
Tanalı, M. Ziya, Zeynep Onur & Ayşe E. Onur. 2016. Reality of art in the medium of architecture. In Zeynep Onur, Eero Tarasti, İlhami Sığırcı & Papatya Nur Dökmeci Yörükoğlu (eds.), Is it real? Structuring reality by means of signs, 73–84. Newcastle upon Tyne: Cambridge Scholars.Suche in Google Scholar
© 2023 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Research Articles
- A pragmatic view of the poetic function of language
- “Little music” or “rough music”?: Ishion Hutchinson, modernist poet
- How binding and bonding communicate interpersonal meanings in a children’s museum to address Jordan’s energy and water challenges
- Autocommunication in crib speech and private speech
- From action to performative gesture: the Slapping movement used by children at the age of four to six
- An important chapter in the history of semiotics: inference from signs in Philodemus’ De signis
- Meaning and the evolution of signification and objectivity
- Shielding the learned body: a semiotic analysis of school badges in New South Wales, Australia
- The primordiality of representation
- The existential signs through the works of Alev Ebuzziya Siesbye
- Paratexts and the reframing of a classic: Korean translations of the Japanese Women’s Analects
Artikel in diesem Heft
- Frontmatter
- Research Articles
- A pragmatic view of the poetic function of language
- “Little music” or “rough music”?: Ishion Hutchinson, modernist poet
- How binding and bonding communicate interpersonal meanings in a children’s museum to address Jordan’s energy and water challenges
- Autocommunication in crib speech and private speech
- From action to performative gesture: the Slapping movement used by children at the age of four to six
- An important chapter in the history of semiotics: inference from signs in Philodemus’ De signis
- Meaning and the evolution of signification and objectivity
- Shielding the learned body: a semiotic analysis of school badges in New South Wales, Australia
- The primordiality of representation
- The existential signs through the works of Alev Ebuzziya Siesbye
- Paratexts and the reframing of a classic: Korean translations of the Japanese Women’s Analects