Cornell Studies in the Philosophy of Religion
This book develops a powerful and original defense of the notion that God is eternal in that he exists timelessly; that is, that though God exists, he does not exist at any time.
Between the opposing claims of reason and religious subjectivity may be a middle ground, William J. Wainwright argues. His book is a philosophical reflection on the role of emotion in guiding reason. There is evidence, he contends, that reason...
Thomas P. Flint develops and defends the idea of divine providence sketched by Luis de Molina, the sixteenth-century Jesuit theologian. The Molinist account of divine providence reconciles two claims long thought to be incompatible: that God is the...
The Nature of God explores a perennial problem in the philosophy of religion. Drawing upon developments in philosophy, most notably those in philosophical logic, Edward R. Wierenga examines the traditional divine attributes of omnipotence...
In the first book wholly concerned with divine authority, Mark C. Murphy explores the extent of God's rule over created rational beings. The author challenges the view—widely supported by theists and nontheists alike—that if God exists, then humans...
The process philosophy of Alfred North Whitehead and Charles Hartshorne has made many distinctive contributions to the philosophy of religion. David Ray Griffin now offers the first full-scale philosophy of religion written from this perspective...
When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a...
David Johnson seeks to overthrow one of the widely accepted tenets of Anglo-American philosophy—that of the success of the Humean case against the rational credibility of reports of miracles. In a manner unattempted in any other single work, he...
"This outstanding book... is a genuinely pivotal contribution to the lively current debate over divine foreknowledge and human freedom.... Hasker's book has three commendable features worthy of immediate note. First, it contains a carefully...
Jerome I. Gellman observes that the mystic experience of God's presence, a sense of having direct contact with the divine, often compels belief in God's existence. On the basis of widely accepted principles connecting appearance with reality, Gellman contends, the claims people make of having experienced God show that belief in God is strongly rational, meaning that such claims are sufficient in number and variety to support a line of reasoning making it rational to believe that God exists and irrational to deny God's existence.
Gellman considers challenges to his thinking based on epistemological grounds and challenges growing out of the diversity of religious experiences across the range of world religions. He thoroughly evaluates reductionist explanations of apparent experiences of God and finds them incapable of invalidating his view.
Finally, he directs his attention to the two most compelling arguments against the existence of God: the charge that the idea of a perfect being is logically incoherent, and the threat to theism based on the existence of evil, in both its logical and probabilistic forms. Until and unless stronger objections come along, he concludes, personal experiences of God constitute sufficient evidence of God's existence.
Peter Forrest expounds a program of best-explanation apologetics. He contends that since the existence of God would provide the best possible explanation of various facts, those facts support theism.
What is it to experience union with God? In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature of the Christian mystical tradition.
Faith lies at the heart of human life, and not just in religious contexts. But just what is faith? In this book William Lad Sessions ventures a new approach to this age-old problem. Viewing it in global terms, he provides an effective and insightful set of analytical tools for deepening our understanding of the ideas of belief.
In this timely and provocative book, Nancey Murphy sets out to dispel skepticism regarding Christian belief. She argues for the rationality of Christian belief by showing that theological reasoning is similar to scientific reasoning as described by contemporary philosophy of science.
According to Thomas Aquinas, natural theology tells us that God is an absolutely simple being, identical with His essence, existence, and all His intrinsic properties. At the same time, revealed theology tells us that He is the triune and incarnate God of Christianity: a Trinity of persons, one of whom subsists in both a human and a divine nature. Aquinas argues that these apparently irreconcilable theses of natural and revealed theology are in fact compatible.
In On a Complex Theory of a Simple God, Christopher Hughes argues that Aquinas fails in his attempt to reconcile absolute simplicity with the doctrines of the Trinity and the Incarnation. According to Hughes, an absolutely simple God is an impossibility, a being too lacking in structure to exist. Moreover, since Aquinas' teachings on the Trinity and the Incarnation presuppose his untenable account of absolute simplicity, they inherit its untenability. Hughes also offers a philosophically interesting, but weaker, account of divine simplicity, and explores its implications for the Thomistic doctrines of the Trinity and Incarnation.
A dynamic blend of medieval scholar ship and original philosophical thought, Hughes's work will be invaluable to medieval philosophers, philosophers of religion, and theologians.
