God without the Supernatural
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Peter Forrest
About this book
Peter Forrest expounds a program of best-explanation apologetics. He contends that since the existence of God would provide the best possible explanation of various facts, those facts support theism. Among the facts cited are the suitability of the universe for life, the regularity of the universe, the human capacity for intellectual progress, the experience of a moral order, and various forms of beauty. The beauty that interests Forrest as evidence for the existence of God includes sensuous beauty; the beauty of the natural order, as revealed by the sciences; and the beauty of necessity discovered by mathematicians.
In addressing the need for an adequate motive for creation, Forrest conjectures that God created the universe for embodied persons not for their life on earth alone but also for an afterlife. Forrest acknowledges the speculative nature of such an account. He suggests that philosophical speculation is also required to defend theism against the charge that it is too extravagant a hypothesis to be warranted. Again, he provides a speculative defense against the argument from evil. He explains how such speculations can be used to support best explanation arguments without the conclusions themselves being rendered purely speculative.
Author / Editor information
Peter Forrest is Professor of Philosophy at the University of New England, Armidale, Australia.
Topics
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Frontmatter
i -
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Contents
vii -
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Preface
xi -
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God without the Supernatural
1 - 1. The Apologetics of Understanding
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1. On Our Conception of God
8 -
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2. Why We Still Need Apologetics
11 -
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3. The Goal of Articulation
20 -
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4. Versions of the Apologetics of Understanding
26 -
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5. In Defense of Speculation
35 -
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6. A Survey of Theocentric Understanding
37 -
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7. A Comparison with Other Apologetic Projects
41 - 2. The Theocentric Understanding of Life
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1. The Suitability of Our Universe for Life
46 -
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2. On the Motive for Creation
51 -
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3. Creation as the Overflow ofJoy
55 -
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4. The Afterlife without the Supernatural
56 -
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5. The Afterlife and the Problem of Personal Identity
66 -
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6. The “Mechanics” of Creation
68 -
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7. The Extra Constraint on Action
70 -
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8. Is Agency Causation Redundant?
73 -
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9. Two Further Objections
79 -
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10. When Was This Universe Created, and Out of What?
81 -
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11. Theocentric and Scientific Understanding
85 - 3. The Naturalistic Understanding of Life
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i. What Is Naturalism?
88 -
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2. What Is the Argument for Naturalism?
89 -
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3. A Proposal Derived from Hume
91 -
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4. Anthropic Explanations
93 -
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5. Scientific Plenitude
97 -
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6. Explanation by Means of Laws
98 -
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7. The Inevitable Limitation of Scientific Explanation
100 -
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8. The Appeal to Simplicity
103 -
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9. Necessitarianism
104 -
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10. The Comparison of Theocentric with Naturalistic Understanding
106 - 4. The Breadth of Theocentric Understanding
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1. The Regularity of the Universe
110 -
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2. Naturalistic Accounts of Laws of Nature
115 -
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3. Our Capacity for Intellectual Progress
117 -
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4. Understanding Moral Supremacy
121 -
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5. The Resilience of Moral Supremacy
126 -
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6. Further Discussion of Moral Supremacy
129 -
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7. The Understanding of Beauty
133 -
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8. The Serendipity of Mathematics
136 -
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9. The Case Against Naturalism
138 - 5. Non-naturalistic Rivals to Anthropic Theism
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1. A Survey of the Rivals to Anthropic Theism
139 -
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2. Pantheism and Polytheism
141 -
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3. The Rejection of Metaphysical Plenitude
143 -
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4. Evaluative Understanding
149 -
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5. Against Idealistic Understanding
154 -
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6. A God of Malice?
157 -
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7. Art for Art’s Sake?
159 -
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8. The Conditional Superiority of Theocentric Understanding
162 - 6. The Theoretical Niche Argument
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1. The Analogy between God and the Mind
163 -
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2.The Idea of a Theoretical Niche
164 -
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3. Physicalism as an Attempt at Understanding
166 -
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4. The Functionalist Characterization of Mental States
168 -
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5. Appearances
169 -
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6. Consciousness
172 -
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7. The Unity of the Mental
175 -
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8. The Argument from Introspective Understanding
175 -
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9. Unrestricted Consciousness
177 -
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10. Physicalism—The Hard Case
179 -
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11. Substance Dualism—The Easy Case
181 -
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12. Attribute Dualism
183 -
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13. The No Planning Thesis
185 -
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14. Knowledge of the Possible
187 - 7. Speculating about Consciousness
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1. A Double Aspect Theory
191 -
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2. A Solution to the Correlation Problem
193 -
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3. The Unity of the Mental
196 -
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4. To What Category Does Consciousness Belong?
198 -
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5. Of What Is There Consciousness?
201 -
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6. Generalizing the Principle of Harmony
203 -
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7. Theistic Eudemonism
204 -
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8. But Is Unrestricted Consciousness the Same as God?
208 -
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9. The Point-of-View Problem
210 - 8. A Speculative Understanding of Evil
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1. Should We Seek to Understand Evil?
214 -
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2. Plenitude Theodicy
216 -
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3. The Minor Adjustment Argument
219 -
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4. On Divine Intervention
221 -
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5. Plenitude, Care, and Respect
223 -
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6. Soul-Making Theodicy
231 -
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7. Panentheism and the Problem of Evil
233 - Concluding Remarks
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1. Compromise versus Commitment
238 -
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2. The Amphibious Character of Faith
239 -
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3. My Project in Context
241 -
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Works Cited
243 -
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Index
251