Dislocations

Advocating for an interdisciplinary Marxist anthropology of the present, this book uses historical and global anthropology to engage with history, theory, unevenness, and comparison, while using “global ethnography” and “hidden histories” as the keys to social discovery. Kalb’s anthropology of value and worthlessness lays bare the logics that currently produce right wing, populist, and nationalist outcomes. The book also battles with the “anthropology of global systems”, financialization, and the seductive myths of global middle-class formation, while assessing the theoretical legacies of Eric Wolf, David Graeber, David Harvey, Jonathan Friedman, Marcel Mauss and “moral anthropology”, among others.

The Global Life of Mines provides a comprehensive framework examining the spatial and temporal relationships between mining and postmining as interrelated and coexisting features within the global minescape.

The industrial workers of Ukraine have a contradictory and complex political lifeworld. Based on three years of fieldwork in the city of Kryvyi Rih, this book focuses on the everyday politics and moral economy that constitute the working-class and structures its relations with other social groups.

With a team of anthropologists and geographers, Insidious Capital explores “value and values” in what may well be the last phase of capitalist globalization. In a global perspective of fast-transforming social spaces that move from East to West, the book explores the struggles around the exploitation and valuation of labor, environmental politics, expansion of the ground rent, new hierarchies, the contradictions of higher education, the offshoring of “immaterial” labor, the illiberal right, and the mobilizations against it. This is a book about the variegated frontlines of value within an uneven, but not random, geography of capitalist expansion.

Illuminating the complex processes of China’s uneven urbanization through the lens of the transition from village commons to public goods, this book is set in three urbanized villages in Shenzhen, Chengdu, and Xi’an, which have experienced similar demographic explosions and dramatic changes to their landscapes, the livelihoods of its inhabitants, and the power structures governing their residents. Graduated provision is the delivery of public goods informed by the teleological ideology of urbanization, and by neoliberalism with Chinese characteristics, and has been employed as an answer to the challenges of making public goods, such as welfare provisions, public parks, education, and senior care, equally accessible to all in recently urbanized communities.

Through a series of case studies in diverse regions of the world, this book explores how transnational Norwegian energy and extractive industries handle corporate social responsibility (CSR) when operating abroad in places such as China, Brazil, and Turkey. With significant state ownership and embeddedness in the Nordic societal model, Norwegian capitalism is often represented as “benign” or ethical. By tracing CSR policy and practice—from headquarters to operations—this volume critically explores the workings of Norwegian corporate capitalism and its engagement with key issues of responsibility, accountability, and sustainability.

Over the last decade, Nepal has witnessed significant urban growth and an expanding urban middle class. Glimpses of Hope tells the story of the people who enable some of the middle class consumer practices in urban Nepal. The book focuses on workers in modern food-processing, water-bottling, house building, and sand-mining industries and explores how workers see such forms of work, where union organization can help, and how work opportunities emerge along lines of gender and ethnicity.

Set in the resource frontier of northeastern Turkey, Bulldozer Capitalism studies the rise and decline of an anti-dam/anti-displacement campaign and the political responses to other extractive projects that it helped to shape in its aftermath.

Facing the Crisis brings together ethnographic material from anthropological research projects carried out in various Italian industrial locations during the last economic crisis. With its wide number of locations and industries, the volume looks at all corners of the diverse Italian manufacturing system.

Following the hidden lives of the global “1%”, this book examines the networks, social practices, marriages, and machinations of the elite in Pakistan. In doing so, it reveals the daily, even mundane, ways in which elites contribute to and shape the inequality that characterises the modern world.

Informed by Eric Wolf’s Peasant Wars of the Twentieth Century, published in 1969, this book examines selected peasant struggles in seven Latin American countries during the last fifty years and suggests the continuing relevance of Wolf’s approach.

Volta Redonda is a Brazilian steel town founded in the 1940s by dictator Getúlio Vargas on an ex-coffee valley as a powerful symbol of Brazilian modernization. Brazilian Steel-Town tells the story of the people tied to this ailing giant – of their fears, hopes, and everyday struggles.

Explores how ‘care’, defined as ‘work done on behalf of others’, allows villagers to forge belonging and stake claims over the locality, its values, and each other, in defiance of the social exclusion projected by China’s politics of place and localization of class.

This book explores the “associational revolution” in post-socialist, post-conflict Serbia. It traces the boom of local NGOs since the 1990s in the context of the global political economy of Aid, neoliberal state restructuring, and shifting post-Cold War hegemonies, and unpacks the various forms of dispossession and inequality entailed in the democracy-promotion project.

Viewing the significant urban insurrections of past decades with an anthropological eye, Worldwide Mobilizations argues that transformations of urban class relationships must be approached in a way that is both globally and locally informed, and contends that every case of urban mobilization should be understood against its precise context in the global capitalist transformation.

The first in-depth ethnographic monograph on the New Right in Central and Eastern Europe, The Revolt of the Provinces explores the making of right-wing hegemony in Hungary over the last decade, focusing on interaction between social antagonisms emerging on the local level and struggles waged within the political public sphere.

Frontiers of Civil Society is a historical anthropological analysis of the roles of ‘civil society’ in Serbia’s postsocialist and postauthoritarian transformation, focusing mainly on a set of interventions through which various civil society forces supported neoliberalization and transnational integration as part of a hegemonic project of social transformation after the rule of Slobodan Milošević.

Located in the far-western Tarai region of Nepal, Kailali has been the site of dynamic social and political change in recent history. The Partial Revolution examines Kailali in the aftermath of Nepal’s Maoist insurgency, focusing primarily on the end of Kailali’s feudal system of bonded labor.

Indigenist Mobilization explores the history of the dynamics between the Communist party in Kerala and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changed the everyday working lives and future aspirations of subaltern groups in Kerala.

Based on fieldwork in Kinshasa and Paris, Breaking Rocks examines patronage payments within Congolese popular music. This book offers insights into both the ideologies of power and value in central Africa’s troubled post-colonial political economy, and the economic flows that make up the hidden side of the globalization.

The collection traces the connections and conflicts between the local politics of corporate engagement and the global movements of CSR, revealing the ways in which social and environmental relations are transformed through the regimes of ethical capitalism.

Focusing on the lived experience of immigration policy and processes, this volume provides fascinating insights into the deportation process as it is felt and understood by those subjected to it. The author presents a rich and innovative ethnography of deportation and deportability experienced by migrants convicted of criminal offenses in England and Wales. The unique perspectives developed here – on due process in immigration appeals, migrant surveillance and control, social relations and sense of self, and compliance and resistance – are important for broader understandings of border control policy and human rights.

After the USSR collapsed, Kyrgyzstan followed a path of economic liberalization, but after a few years, they produced little, and the country’s principal industry of sheep breeding was decimated. This led to dependence on international aid, and ensuing comical encounters between the local population and well-meaning foreigners who help them.

An ethnographic account, this book looks into a Sarajevo apartment building as its inhabitants yearn for “normal lives,” over a decade after the war and the disintegration of Socialist Yugoslavia. Starting from everyday concerns, it freshly explores how the time and place in which we are caught shape our hopes and fears.

By providing a long-term historical perspective on Turkey's economy and its relationship to Islamism, this volume explores how Islamism as a political ideology has been utilized by the conservative bourgeoisie in Turkey, and elsewhere, to establish hegemony over labor.

Six historical ethnographies stemming from fieldwork around the world offer a comparative perspective on the uneven consequences of and reactions to the anthropology of labor. The contributors’ vivid accounts show in how dispossession was lived by local working classes illustrates the defeat and unmaking of particular working classes.

“A cutting edge discussion between anthropology and the disciplines of history and geography, all through the lens of the politics of intellectual work. A paradigm of sensitive ethnographic work fused with broadly social/political theory, this book will pull in a lot of people looking to find their way out of a certain rabbit hole of recent academia.” · Neil Smith, Graduate Center, City University of New York.

Gavin Smith suggests a research agenda designed to maximize the political leverage of ordinary people faced with ever more remote states and technologies that make capitalism increasingly rapacious. He tackles the political conundrums of our times and asks what roles intellectuals might play therein.

Planning in contemporary democratic states is often understood as a range of activities, from housing to urban design, regional development to economic planning. This volume sees planning differently—as the negotiation of possibilities that time offers space. It explores what kind of promise planning offers, how such a promise is made, and what happens to it through time. The authors, all leading anthropologists, examine the time and space, creativity and agency, authority and responsibility, and conflicting desires that plans attempt to control. They show how the many people involved with planning deal with the discrepancies between what is promised and what is done. The comparative essays offer insight into the expected and unexpected outcomes of planning (from visionary utopias to bureaucratic dystopia or something in-between), how the future is envisioned at the outset, and what actual work is done and how it affects people’s lives.

Everyday life in contemporary rural China is characterized by an increased sense of moral challenge and uncertainty. Ordinary people often find themselves caught between the moral frameworks of capitalism, Maoism and the Chinese tradition. This ethnographic study of the village of Zhongba (in Hubei Province, central China) is an attempt to grasp the ethical reflexivity of everyday life in rural China. Drawing on descriptions of village life, interspersed with targeted theoretical analyses, the author examines how ordinary people construct their own senses of their lives and their futures in everyday activities: building houses, working, celebrating marriages and funerals, gambling and dealing with local government. The villagers confront moral uncertainty; they creatively harmonize public discourse and local practice; and sometimes they resolve incoherence and unease through the use of irony. In so doing, they perform everyday ethics and re-create transient moral communities at a time of massive social dislocation.

Crude Domination is an innovative and important book about a critical topic – oil. While there have been numerous works about petroleum from ‘experience-far’ perspectives, there have been relatively few that have turned the ‘experience-near’ ethnographic gaze of anthropology on the topic. Crude Domination does just this among more peoples and more places than any other volume. Its chapters investigate nuances of culture, politics and economics in Africa, Latin America, and Eurasia as they pertain to petroleum. They wrestle with the key questions vexing scholars and practitioners alike: problems of the economic blight of the resource curse, underdevelopment, democracy, violence and war. Additionally they address topics that may initially appear insignificant – such as child witches and lionmen, fighting for oil when there is no oil, reindeer nomadism, community TV – but which turn out on closer scrutiny to be vital for explaining conflict and transformation in petro-states. Based upon these rich, new worlds of information, the text formulates a novel, domination approach to the social analysis of oil.

Prevailing scholarship on migration tends to present migrants as the objects of history, subjected to abstract global forces or to concrete forms of regulation imposed by state and supra state organizations. In this volume, by contrast, the focus is on migrants as the subjects of history who not only react but also act to engage with and transform their worlds. Using ethnographic examples from Africa, Asia, Europe, North America and the Middle East, contributors question how and why particular forms of political struggle and collective action may, or indeed may not, be carried forward in the context of geographic and social border crossings. In doing so, they bring the dynamic relationship between class, gender, and culture to the forefront in each distinctive migration setting.

“Peasants tell tales,” one prominent cultural historian tells us (Robert Darnton). Scholars must then determine and analyze what it is they are saying and whether or not to incorporate such tellings into their histories and ethnographies. Challenging the dominant culturalist approach associated with Clifford Geertz and Marshall Sahlins among others, this book presents a critical rethinking of the philosophical anthropologies found in specific histories and ethnographies and thereby bridges the current gap between approaches to studies of peasant society and popular culture. In challenging the methodology and theoretical frameworks currently used by social scientists interested in aspects of popular culture, the author suggests a common discursive ground can be found in an historical anthropology that recognizes how myths, fairytales and histories speak to a universal need for imagining oneself in different timescapes and for linking one’s local world with a “known” larger world.

Bringing together original, contemporary ethnographic research on the Northeast African state of Eritrea, this book shows how biopolitics - the state-led deployment of disciplinary technologies on individuals and population groups - is assuming particular forms in the twenty-first century. Once hailed as the “African country that works,” Eritrea’s apparently successful post-independence development has since lapsed into economic crisis and severe human rights violations. This is due not only to the border war with Ethiopia that began in 1998, but is also the result of discernible tendencies in the “high modernist” style of social mobilization for development first adopted by the Eritrean government during the liberation struggle (1961–1991) and later carried into the post-independence era. The contributions to this volume reveal and interpret the links between development and developmentalist ideologies, intensifying militarism, and the controlling and disciplining of human lives and bodies by state institutions, policies, and discourses. Also assessed are the multiple consequences of these policies for the Eritrean people and the ways in which such policies are resisted or subverted. This insightful, comparative volume places the Eritrean case in a broader global and transnational context.

In 1900, Sheffield was the tenth largest city in the world. Cutlery “made in Sheffield” was used across the globe, and the city built armored plate for the navy in the run-up to the First World War. Today, however, Sheffield’s derelict Victorian shop floors and industrial buildings are hidden behind new leisure developments and shopping centers.

Based on an extended period of research in two local steel factories, this book combines a lively, descriptive account with a wide-ranging critique of post-industrial capitalism. Its central argument is that recent government attempts to engineer Britain’s transition to a post-industrial and classless society have instead created volatile post-industrial spaces marked by informal labor, industrial sweatshops and levels of risk and deprivation that divide citizens along lines of gender, age, and class. The author discovers a link between production and reproduction, and demonstrates the centrality of kinship relations, child and female labor, and intra-household exchanges to the economic process of de-industrialization. Paradoxically, government policies have reinvigorated working-class militancy, spawned local industrial clusters and re-embedded the economy in the spatial and social structure of the neighborhood.

During the 1990s, the Eastern Caribbean was caught in a bitter trade dispute between the US and EU over the European banana market. When the World Trade Organization rejected preferential access for Caribbean growers in 1998 the effect on the region’s rural communities was devastating. This volume examines the “banana wars” from the vantage point of St. Lucia’s Mabouya Valley, whose recent, turbulent history reveals the impact of global forces. The author investigates how the contemporary structure of the island’s banana industry originated in colonial policies to create a politically “stable” peasantry, followed by politicians’ efforts to mobilize rural voters. These political strategies left farmers dependent on institutional and market protection, leaving them vulnerable to any alteration in trade policy. This history gave way to a new harsh reality, in which neoliberal policies privilege price and quantity over human rights and the environment. However, against these challenges, the author shows how the rural poor have responded in creative ways, including new social movements and Fair Trade farming, in order to negotiate a stronger position for themselves in the in a shifting global economy.

Based on anthropological studies across the globe, this book explores the social practice of home-making amongst people whose lives are characterized by movement and violence. Social scientific and policy understandings of home and migration tend to focus on territory, culture and nation, often carrying implicit 'sedentarist' assumptions of a naturalised link between people and particular places. This book challenges such views, drawing attention instead to unpredictable forms of dwelling in the often violent processes that connect yet differently affect the movement of people and capital. Taking seriously the political implications of this challenge, the authors do not resort to a free floating, placeless approach. Instead, through the detailed ethnography of lived experiences of displacement and emplacement, *Struggles for Home* investigates the power sedentarism may have to provide or prohibit hope. Research conducted in Sri Lanka, Bosnia-Herzegovina, Zambia, Cyprus, the Palestinian West Bank, Guatemala, and amongst Romanians and Moroccans in Spain articulates a novel theoretical framework for the development of a critical political anthropology of one of the most controversial and fascinating issues of our time - the remaking of home in migration.

A compelling account of the intersection of globalization and neo-racism in a rural Greek community, this book describes the contradictory political and economic development of the Greek countryside since its incorporation into the European Union, where increased prosperity and social liberalization have been accompanied by the creation of a vulnerable and marginalized class of immigrant laborers. The author analyzes the paradoxical resurgence of ethnic nationalism and neo-racism that has grown in the wake of European unification and addresses key issues of racism, neoliberalism and nationalism in contemporary anthropology.

It is important to see China’s activities in the Pacific Islands, not just in terms of a specific set of interests, but in the context of Beijing’s recent efforts to develop a comprehensive and global foreign policy. China’s policy towards Oceania is part of a much larger outreach to the developing world, a major work in progress that involves similar initiatives in Asia, Africa, Latin America, and the Middle East. This groundbreaking study of China’s “soft power” initiatives in these countries offers, for the first time, the diverse perspectives of scholars and diplomats from Oceania, North American, China, and Japan. It explores such issues as regional competition for diplomatic and economic ties between Taiwan and China, the role of overseas Chinese in developing these relationships, and various analyses of the benefits and drawbacks of China’s growing presence in Oceania. In addition, the reader obtains a rare review of the Japanese response to China’s role in Oceania, presented by Japan’s leading scholar of the Pacific region.

For a decade, from 1983 to 1993, homelessness was a major concern in the United States. In 1994, this public concern suddenly disappeared, without any significant reduction in the number of people without proper housing. By examining the making and unmaking of a homeless crisis, this book explores how public understandings of what constitutes a social crisis are shaped.

Drawing on five years of ethnographic research in New York City with African Americans and Latinos living in poverty, Where Have All the Homeless Gone? reveals that the homeless “crisis” was driven as much by political misrepresentations of poverty, race, and social difference, as the housing, unemployment, and healthcare problems that caused homelessness and continue to plague American cities.