Volume 2005, Issue 154

After defining the concept of error as it applies to Roentgen semiotics, we present a typology of the sources of semiotic error in clinical practice. It is a typology based on clinical observation, with the Peircean Categories and the triadic structure of Roentgen signs as organizing principles. This is followed by a review of a general psychological typology of the sources of human error (after James Reason). We conclude with the demonstration of a Category preserving correspondence between psychologic and semiotic sources of error. Thus, independently derived and empirically based typologies of psychologic and semiotic error are shown to have the same categorical structure (i.e., the same basis in thought).

Given that theoretical analysis and empirical validation is fundamental to any model, whether conceptual or formal, it is surprising that these two tools of scientific discovery are so often ignored in contemporary studies of communication. In this paper, we pursued the ideas of a) correcting and expanding the modeling approaches of linguistics, which are otherwise inapplicable (more precisely, which should not but are widely applied), to the general case of hypermedia-based communication, and b) developing techniques for empirical validation of semiotic models, which are nowadays routinely used to explore (in fact, to conjecture about) internal mechanisms of complex systems, yet on a purely speculative basis. This study thus offers two experimentally tested substantive contributions: the formal representation of communication as the mutually-orienting behavior of coupled autonomous systems, and the mathematical interpretation of the semiosis of communication, which together offer a concrete and parsimonious understanding of diverse communication phenomena.

Résumé L'article propose une nouvelle approche dans l'analyse de la sémantique polydimensionnelle du texte littéraire. Notre modèle dynamique synthétise les traits communs propres à la psychomécanique du langage (école de G. Guillaume) et à la sémantique interprétative (écoles de A. J. Greimas, de F. Rastier, de R. Barthes). Cette orientation des recherches permet de renforcer l'analyse des isotopes narratifs par la description de leur genèse pré-discursive. Appliqué à l'étude du texte littéraire, ce modèle manifeste des possibilités supplémentaires dans l'examen des mécanismes intrinsèques de la cohésion textuelle.

Ownership of the body, its organs, tissues, marrow, fluids, secretions, and other component parts and products must always be contested, for what appears to belong to the individual may instead be turned into property at the expense of the individual and to the benefit of the social collectivity. Legal discourse relies upon and supports scientific discourse. Both are the product and the producer of utilitarian commercial interests. Collectively, they displace the individual self with a ‘body’ of social interest, encouraging entrepreneurship over the interests of the individual, and quieting social and philosophical discussions concerning self and its location.

This study deals with money, especially coins, and intends to circumscribe the place of coinage among cultural objects. Money cannot be described without a semiotics of culture. We shall consider the definitions of value in order to define the evaluative foundations of meaning, and discuss the recurring parallel between signs and coins. Using a theory of anthropic zones, we will then attempt to determine the conditions necessary for the creation of objects of value, which should lead to a typology of the different orders of fascination.

Anthropologists, through participant observation, play a large role in creating the very locus of their research: socio-cultural context. Challenges to the social-scientific ‘objectivity’ of this process draw strength from historical precedent, and serve a vital role in the larger anthropological project of confronting, as both critic and product of Western thought, its inherent tensions. In this paper, I focus on two types of epistemological bias that construct and reinforce the validity of objective knowledge: objectivism and literalism. An analysis of ethnographic treatments of the philosophical concerns of metaphor theory and phenomenology of the senses illustrates both the difficulty and utility of taking on the epistemological underpinnings of social science.

This paper discusses the relation between letters and numbers in the case of ancient Greek and, other writing systems and, supports that priority must be given to the numbers, that is to say the use of letters of the alphabet (and so the writing of the language) was constrained, by the necessities of mathematics. In the case of Ancient Greece the ‘24 letters of the alphabet’ plus ‘3 additional signs’ were used to notate the numbers. These 27 signs formed the three enneads of the Greek (Milesian) Numeral System, which was in use in Eastern Mediterranean and parts of Europe for almost 2,000 years (700 EC until 1200 AD). So, the 24 letter-signs were also digit-signs. The arithmetic use of letters is considered by epigraphologists and Hellenists a later development, occurring two or three centuries after the invention of the Greek alphabet. This paper supports that, from the very beginning, the alphabet should, have had, 27 signs in order to meet the needs of mathematics, that is to meet the necessity of using the enneads of the Egyptian numeral system, which probably was transferred, to Greeks via the Semitic writing system. This hypothesis is based, on the contradictions which arise between the choice of signs and their use (as can be seen from the statistical analysis of ancient texts), from ancient Greek ‘Logistikē’ (mathematical calculations), from archaeological finds and from the examples of other writing systems, which were also created (or adapted accordingly) so as to serve the needs of mathematics — namely Hebrew, Arabic, Coptic, Armenian, Georgian, and, other alphabets. Consequently, the alphabet should, not be considered, as a secondary system of signs, which was created, in order to record, the spoken word, but as a subset of a broader semiotic system that attempts to express human Reason in general.

The use of more than one language in a literary text is called literary multilingualism. Ricci's trilogy presents this linguistic phenomenon as the author uses more than one linguistic code in the same text: English, Italian, and dialect. This work describes how code-switching becomes an important device of mimesis, representing not just a switching in language, but also a switch in culture, style, and in voice. This study demonstrates how Ricci exploited his linguistic richness on a literary level creating novels that present the Italian world in a realistic way, but at the same time making use of linguistic varieties as literary device.

According to many research programs in philosophy and psychology, we think in symbols. I argue that, on pain of a vicious regress, these internal symbols cannot themselves be grasped through symbols. At the same time, anything that is functioning as a symbol is necessarily grasped. Thus the symbolic conception of thought (SCT) actually entails that we grasp some things non-symbolically, and is therefore self-undermining. In response to this argument, SCT must deny that something must be grasped to function as a symbol. I show that there is no way to make this maneuver work. The proponent of SCT might respond by weakening his position — by saying that we grasp mental symbols directly, but everything else symbolically. But this opens the door to our grasping everything non-symbolically. For the representational abilities implicated in grasping mental symbols will be implicated in our grasping anything.

An analogy is drawn between the processes of human language evolution and the ongoing discoveries concerning how the human genome is constructed. Mutational evolution may be thought of in linguistic terms as an alternation in the genetic code following morphemic (meaningful) substitutions, deletions or additions. This may be termed an endosemiotic analysis where semiotic processes may be found at the biochemical level of the genome. Hence, owing to these genetic changes, phenotypic alterations in the morphology of the organism create those evolutionary changes seen in the development of the phyla in the paleontological record. We are now witnessing the inclusion of the genome of all species both plant and animal within our material culture as we begin to modify these genotypes with recombinant DNA/RNA technology. The coevolution of language and the genetic code may then occur as we begin to more thoroughly understand these interrelated evolutionary processes.

According to Peirce, iconic interpretation is an associative inference on the basis of similarity. In that sense, nearly all Chinese characters are icons. The more obvious support for this claim comes from the pictorial nature of Chinese characters, which are either ‘pictographic’ or ‘indicative’. A better adjective for both is ‘ideographic’ because they share the same interpretive movement from ‘graphs’ to ‘ideas’ that are similar. There is another direction in which a graph can be turned into an icon. Apart from the semantic connection to the referent, a graph is also related through convention to a particular sequence of sounds which constitute its pronunciation. This has resulted in characters that are ‘picto-phonetic’ in nature.

This multifaceted essay emerges from a host of sources within diverse academic settings. Its central thesis is guided by physicist John A. Wheeler's thoughts on the quantum enigma. Wheeler concludes, following Niels Bohr, that we are co-participants within the universal self-organizing process. This notion merges with concepts from Peirce's process philosophy, Eastern thought, issues of topology, and border theory in cultural studies and social science, while surrounding itself with such key terms as complementarity, interdependence, interrelatedness, vagueness, generality, incompleteness, inconsistency, and mestizaje. Ultimately, a sense of semiosic process pervades in light of combined homogenous and hetergenous tendencies.

This article praises the development of second order cybernetics by von Foerster, Maturana, and Varela as an important step in deepening our understanding of the bio-psychological foundation of the dynamics of information, cognition, and communication. Luhmann's development of the theory into the realm of social communication is seen as a necessary and important move. The triple autopoietic differentiation between biological, psychological, and social-communicative autopoiesis and the introduction of a technical concept of meaning is central. Finally, the paper shows that second order cybernetics lacks explicit and ontological concepts of emotion, meaning, and a concept of signs. C. S. Peirce's theory is introduced for this purpose. It is then shown, through Varela's development of Spencer Brown's ‘Laws of Form’ from a dual to a dynamic triadic categorical structure, that both theories are triadic and second order, and therefore can be fruitfully fused to a Cybersemiotics.

Processes and Boundaries of the Mind is a wide-ranging, free-wheeling investigation that probes the foundations of contemporary thought. In the course of his exploration, Yair Neuman examines a number of fascinating dimensions on the frontiers of the human intellect: semiotics and the origin of language, ontology and epistemology, animal intelligence, phenomenology and hermeneutics, recursion and self-reference, complex systems and chaos theory, and many others. Neuman's diverse reflections come together around a centering insight into the dynamic nature of the mind. In reading this book, we discover that the mind is neither an object (as in empiricism), nor a free-standing subject (as in rationalism), but a fundamental process , a dynamically oscillating boundary event constituting the primary distinction from which all other distinctions arise. Distinctions do tend to harden, with the world taking on the appearance of coming ready-made, already parceled out into pre-existent, rigidly bounded categories. But Neuman demonstrates the deceptiveness of these reified appearances, and brings us back time and again to the embodied processual substrate that underlies the fixed abstractions currently dominant in our culture.

With the six volumes of the Writings edited by the Peirce Edition Project at Indiana University since 1982, the monumental work of Charles S. Peirce has finally received the care, respect, and love that it deserves. The sixth volume, object of attention of this review, represents a thorough selection and edition of Peirce's writings from 1886 to 1890.