Band 2020, Heft 263 - Sociolinguistic Frontiers: Imagining language and society since the 1960s

Starting in the early 1950s, the SSRC cultivated interdisciplinary research into the role of language in culture and thought through its Committees on Psycholinguistics and Sociolinguistics. Here, Monica Heller examines how the latter committee (1963–1979) helped establish sociolinguistics in the United States, investigating the tensions between language, culture, and inequality. In exploring how the committee shifted focus from the developing world to marginalized groups in the United States, Heller addresses how the research agendas of these scholarly structures are influenced by the political dynamics or ideologies of their time, in this case the Cold War and decolonization.

In this essay, David Karlander examines what happens when concepts developed by scholars of language circulate and become embedded in policies and law. In exploring how the distinction between a “language” and a “dialect” became encoded in the European Charter for Regional or Minority Languages (ECRML), Karlander examines the consequences when applied to the status and state support of minority languages in Sweden. What counts as a language, he demonstrates, is not simply an “academic” matter. When sociolinguistics enters the public arena, it has the potential to affect the political and social standing of real communities.

The SSRC’s Committee on Sociolinguistics (1963–1979) was formed to explore how the nascent interdisciplinary field of sociolinguistics could deepen scholarly understanding of the intersection of language with social, cultural, and political questions. In this 1963 piece, John Useem, a committee member, explains how “developing the sociological study of language” would advance social science. He emphasizes the potential contribution to social knowledge through research on how language is used across cultural contexts and social divides of class, geography, race, and ethnicity.

Issues related to gender (and sexuality), largely ignored in the early development of sociolinguistics, have emerged as a cornerstone of the field. Spurred on by the feminist movement and new generations of engaged scholars addressing how language use both reveals and embeds gender inequalities, scholarship on such questions is now “mainstream” across a range of disciplines. Deborah Cameron argues that the primary focus in recent decades on social identity and performance, while path-breaking in many ways, has had the unintended consequence of drawing attention away from core issues of power and patriarchy in terms of gender relations.

In this contribution, Christopher Hutton discusses how states have historically taken an interest in, and funded, linguistics research. For a range of political purposes – including colonial rule and military strategy – knowing about and learning the language of “others” has been part of the projection and use of power. The specific purposes and forms of state support for research on language, argues Hutton, does vary depending on whether states have authoritarian or liberal democratic regimes.

A 1964 summer seminar hosted by the SSRC’s Committee on Sociolinguistics highlighted tensions between sociology and linguistics when scholars gathered to address how their disciplines can deepen research on language’s impact on society. For example, sociologists questioned linguistics’ lack of definition for language or dialect while linguists raised concerns about sociology’s reliance on large quantified data. However, by the end of the seminar, the scholars agreed the encounter had raised important questions and opened new paths of investigation through both sociological and linguistic approaches, including the study of language and social stratification, multilingualism, and language standardization.

In his contribution, José del Valle looks at the intersection of the sociolinguistic study of Spanish in the US and the transformations of Spanish language departments in higher education. Del Valle traces the history of the institutionalization of Spanish teaching and study and its effects on linguistic research’s position within Spanish departments. Shifts in approaches to the use of language in social practice, and the growing demands on language units to act as service departments for language learners, has isolated scholars in those institutional homes from broader integration into sociolinguistic research.

In her contribution, Jillian Cavanaugh tells the story of the emergence of the concept of “language ideologies” that mediate “between the social practice of language and the socioeconomic and political structures within which it occurs.” The concept became an embedded component in analyzing the treatment of minority languages and dialects, and how power relations can be revealed through everyday language use. Today, rather than an overarching framework, language ideology has evolved into a critical point of departure for understanding the intersection between language and various forms of inequality that also require other intellectual tools to fully grasp.

In this new contribution, John Baugh provides an analytical overview of how the field has addressed issues of power and inequality. Baugh addresses how both social hierarchies and the legal system affect the standing of different languages and their users. He then especially focuses on language use in relation to racial and gender dynamics, highlighting influential work that revealed and analyzed how language is used to make and deepen inequality. He concludes with a call for the promotion of “linguistic human rights” that would protect minority language speakers.

As sociolinguistics continued to develop in the 1970s, members of the Council’s Committee on Sociolinguistics (1963–1979) reflected on the direction and intellectual impact of this emergent discipline. In this 1972 article, Dell Hymes, cochairman of the committee, describes several orientations toward the field among its practitioners, and argues for what he regarded as the most ambitious: a “socially constituted linguistics.” By this, Hymes meant a sociolinguistics that challenges linguistics’ core theoretical starting points of linguistic structure and grammar with a focus on the social meaning and functions of language in context. In relation to our “Sociolinguistic Frontiers” series, Hymes presciently argues that ultimately the field must address how inequality and language intersect, going “beyond means of speech and types of speech community to a concern with persons and social structure.”

In her contribution, Adrienne Lo reflects on how scholars of language use have engaged with issues of race and racialization in the United States since the 1970s. She traces how scholars’ emphases have shifted between a focus on the “real” and authentic productions of language varieties by racialized groups and the ways political, economic and cultural forces shape how that language use is represented and (de)legitimized. Lo concludes with a discussion of the stakes of sociolinguistic study of race given the contestations around “race” as a concept, and argues that research in this space should seek to engage broader publics.

Sociolinguistic approaches to Native American languages are best conducted as part of a project of “language reclamation,” argues Wesley Y. Leonard. He discusses how framings of Indigenous languages as “endangered,” while in some ways well-intentioned, replicate the distance of language communities from scholarly research. An emphasis on reclamation – “efforts by Indigenous communities to claim the right to speak their heritage languages” – highlights the role of the community members in the production of knowledge on and the revival of Native American languages.

Tracing the ways in which multilingualism has been understood and valued by scholars and beyond, Alexandre Duchêne shows how the work of sociolinguistics dramatically shifted the image of multilingual speakers and societies as a problem for nation-states to something to be celebrated, even as an indicator and contributor to social justice for minority language speakers. He then goes on to argue that this validation and recognition of multiple languages can divert attention away from broader inequalities, especially socioeconomic ones, that multilingualism is unable to address.

Sociolinguistic debates around the definitions and significance of “pidgin” and “creole” languages were increasing in the 1960s and the SSRC’s Committee on Sociolinguistics played a role in cultivating these discussions. This 1968 report by Dell Hymes summarizes issues raised at a conference convened by the Council at the University of the West Indies, Jamaica, to better understand the historical development, the grammatical and lexical evolutions, and the social uses of pidgin and creole languages. Though he highlights how social science can better inform research on pidginization and creolization, Hymes identifies knowledge gaps, among them the nature of the relationship between these languages and national identity, and more broadly the lack of historical and social scientific knowledge of this topic.

The SSRC’s Committee on Sociolinguistics was committed to furthering attention to language, and linguistic difference, as an “unexploited kind of sociological data” in ethnographic and survey research. The committee convened a conference in 1968 to better understand the intersection of social and linguistic factors, summarized here by Allen D. Grimshaw. The group focused on four topics: the ethnography of asking questions; the meaning of words; the ways in which interviews themselves are “a part of the data” and “don’t know” responses are revealing answers to questions; and improving scholars’ training in framing questions and eliciting answers related to language and communication.

In her conclusion to this issue, Monica Heller reflects on the ways in which the field has both advanced and obscured understandings of how linguistic inequality is related to broader hierarchies of power. The great accomplishment of sociolinguistics – its liberal and scientific claims that all languages are equal in value – did little to engage how inequalities between different groups of speakers were reproduced. Heller argues that the scholarly techniques for measurement and commensuration that allowed the formal comparison of language has neglected to ask how language “continues to serve as a terrain for the making of social difference and social inequality.” She concludes with thoughts for how future sociolinguistics agendas might address this gap.