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Four Atheist convictions, Christian beliefs or ‘keeping things open’? Patterns of world views among three generations in East German families

Abstract

East Germany is a region where Christian traditions have largely vanished and most people have grown up without a religious socialisation. After the socialist regime ended, the conditions for adopting religious perspectives changed significantly. Ideas about the afterlife are a significant part of this religious reawakening and these ideas are adopted mainly by younger generations. This chapter presents findings of a research project that was undertaken at the University of Leipzig between 2003 and 2006. The subject of the project was change in religiosity and world views among three East German generations during the GDR period and after 1989. The interviews and statistical information presented here illustrate a profound secularisation as well as slight tendencies toward de-secularisation. The East German example clearly indicates that enforced secularisation in the GDR succeeded in forming secular and atheist perceptions of the world in a large part of the population.

Abstract

East Germany is a region where Christian traditions have largely vanished and most people have grown up without a religious socialisation. After the socialist regime ended, the conditions for adopting religious perspectives changed significantly. Ideas about the afterlife are a significant part of this religious reawakening and these ideas are adopted mainly by younger generations. This chapter presents findings of a research project that was undertaken at the University of Leipzig between 2003 and 2006. The subject of the project was change in religiosity and world views among three East German generations during the GDR period and after 1989. The interviews and statistical information presented here illustrate a profound secularisation as well as slight tendencies toward de-secularisation. The East German example clearly indicates that enforced secularisation in the GDR succeeded in forming secular and atheist perceptions of the world in a large part of the population.

Chapters in this book

  1. Front Matter i
  2. Contents iii
  3. List of tables and figures v
  4. Notes on contributors vi
  5. Acknowledgements x
  6. Foreword xi
  7. Introduction 1
  8. Religion, spirituality, cultural resources and creating meaning
  9. Religious belonging and spiritual questioning: a Western European perspective on ageing and religion 23
  10. Spirituality: a means for achieving integration in personal and community spheres in an ageing Singapore 37
  11. Integrating the sacred in creative ageing 51
  12. Atheist convictions, Christian beliefs or ‘keeping things open’? Patterns of world views among three generations in East German families 73
  13. Beyond dialogue: entering the fourth space in old age 91
  14. Norms, values and gerontology
  15. The long road to a moralisation of old age 107
  16. How to balance generations: solidarity dilemmas in a European perspective 123
  17. Pension systems and the challenge of population ageing: what does the public think? 139
  18. Ethos of care and environment in long-stay care settings: impacts on residents’ lives 161
  19. Engineering substantially prolonged human lifespans: biotechnological enhancement and ethics 177
  20. Ageing and wisdom? Conflicts and contested developments
  21. Wisdom: a humanist approach to valuing older people 201
  22. Social practices, moral frameworks and religious values in the lives of older people 217
  23. ‘Woo-hoo, what a ride!’ Older people, life stories and active ageing 233
  24. Does eldership mean anything in the contemporary West? 249
  25. Talk about old age, health and morality 261
  26. Afterwords
  27. Exploring positive images of ageing: the production of calendars 277
  28. Gateways to humanistic gerontology 283
  29. Index 289
Valuing older people
This chapter is in the book Valuing older people
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