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Theorizing the “Person” in Confucian Ethics
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Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Foreword: China’s Encounter with Michael Sandel vii
-
Justice, Harmony, and Community
- Community without Harmony? A Confucian Critique of Michael Sandel 3
- Individual, Family, Community, and Beyond: Some Confucian Reflections on Themes in Sandel’s Justice 19
- Justice as a Virtue, Justice according to Virtues, and / or Justice of Virtues: A Confucian Amendment to Michael Sandel’s Idea of Justice 29
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II. Civic Virtue and Moral Education
- Sandel’s Ideas on Civic Virtue 69
- Sandel’s Democracy’s Discontent from a Confucian Perspective 81
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III. Pluralism and Perfection: Sandel and the Daoist Tradition
- Gender, Moral Disagreements, and Freedom: Sandel’s Politics of Common Good in Chinese Contexts 99
- Satisfaction, Genuine Pretending, and Perfection: Sandel’s The Case against Perfection and Daoism 123
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IV. Conceptions of the Person: Sandel and the Confucian Tradition
- Theorizing the “Person” in Confucian Ethics 159
- How to Think about Morality without Moral Agents 197
- A Sandelian Response to Confucian Role Ethics 228
-
V. Reply by Michael Sandel
- Learning from Chinese Philosophy 245
- Contributors 281
- Acknowledgments 287
- Index 289
Kapitel in diesem Buch
- Frontmatter i
- Contents v
- Foreword: China’s Encounter with Michael Sandel vii
-
Justice, Harmony, and Community
- Community without Harmony? A Confucian Critique of Michael Sandel 3
- Individual, Family, Community, and Beyond: Some Confucian Reflections on Themes in Sandel’s Justice 19
- Justice as a Virtue, Justice according to Virtues, and / or Justice of Virtues: A Confucian Amendment to Michael Sandel’s Idea of Justice 29
-
II. Civic Virtue and Moral Education
- Sandel’s Ideas on Civic Virtue 69
- Sandel’s Democracy’s Discontent from a Confucian Perspective 81
-
III. Pluralism and Perfection: Sandel and the Daoist Tradition
- Gender, Moral Disagreements, and Freedom: Sandel’s Politics of Common Good in Chinese Contexts 99
- Satisfaction, Genuine Pretending, and Perfection: Sandel’s The Case against Perfection and Daoism 123
-
IV. Conceptions of the Person: Sandel and the Confucian Tradition
- Theorizing the “Person” in Confucian Ethics 159
- How to Think about Morality without Moral Agents 197
- A Sandelian Response to Confucian Role Ethics 228
-
V. Reply by Michael Sandel
- Learning from Chinese Philosophy 245
- Contributors 281
- Acknowledgments 287
- Index 289