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12. The Moral Economy of Collective Violence
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Kapitel in diesem Buch
- Frontmatter I
- Contents V
- Figures, Maps, and Tables VII
- Preface IX
-
PART ONE: SELECTED SITES OF CONFLICT IN SOUTH ASIA
- 1. The Wider Context 3
- 2. Orientation and Objectives 20
- 3. The 1915 Sinhala Buddhist-Muslim Riots in Ceylon 36
- 4. Two Postindependence Ethnic Riots in Sri Lanka 82
- 5. Sikh Identity, Separation, and Ethnic Conflict 101
- 6. Ethnic Conflict in Pakistan 163
-
PART TWO: RETHINKING THE NATURE OF COLLECTIVE VIOLENCE
- 7. Some General Features of Ethnic Riots and Riot Crowds 213
- 8. The Routinization and Ritualization of Violence 221
- 9. Hindu Nationalism, the Ayodhya Campaign, and the Babri Masjid 244
- 10. Entering a Dark Continent 266
- 11. Reconfiguring Le Bon and Durkheim on Crowds as Collectives 297
- 12. The Moral Economy of Collective Violence 309
- Notes 343
- Bibliography 375
- Index 385
Kapitel in diesem Buch
- Frontmatter I
- Contents V
- Figures, Maps, and Tables VII
- Preface IX
-
PART ONE: SELECTED SITES OF CONFLICT IN SOUTH ASIA
- 1. The Wider Context 3
- 2. Orientation and Objectives 20
- 3. The 1915 Sinhala Buddhist-Muslim Riots in Ceylon 36
- 4. Two Postindependence Ethnic Riots in Sri Lanka 82
- 5. Sikh Identity, Separation, and Ethnic Conflict 101
- 6. Ethnic Conflict in Pakistan 163
-
PART TWO: RETHINKING THE NATURE OF COLLECTIVE VIOLENCE
- 7. Some General Features of Ethnic Riots and Riot Crowds 213
- 8. The Routinization and Ritualization of Violence 221
- 9. Hindu Nationalism, the Ayodhya Campaign, and the Babri Masjid 244
- 10. Entering a Dark Continent 266
- 11. Reconfiguring Le Bon and Durkheim on Crowds as Collectives 297
- 12. The Moral Economy of Collective Violence 309
- Notes 343
- Bibliography 375
- Index 385