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On the Possibility of a Disembodied Mind

  • Lau Chong-Fuk
Published/Copyright: January 20, 2018

Abstract

Even though the Cartesian mind-body dualism has largely been dismissed in contemporary philosophy, the idea that the conscious mind can be a bodiless and non-spatial entity is still held to be possible. This paper examines a series of arguments by Jaegwon Kim, Peter Strawson, and Immanuel Kant against the possibility of a disembodied mind. It is argued that although the concept of a disembodied mind is coherent, it derives from a more fundamental concept in which the mind and the body are originally unified. The unity of mind and body, which can be called a person, is logically prior to the concept of the mind as a disembodied person, and thus the possibility of a disembodied mind turns out to depend on the existence of the physical and spatial world.

Published Online: 2018-1-20
Published in Print: 2017-12-20

© 2018 by Walter de Gruyter Berlin/Boston

Articles in the same Issue

  1. Titelei
  2. Editorial Preface
  3. Contents
  4. Preface
  5. Embodiment
  6. I. Experiencing the Living Body — 体验生命体
  7. The Felt Body and Embodied Communication
  8. Der Leib als Umschlagstelle zwischen Kultur und Natur
  9. Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
  10. What are Senses and Sense Modalities?
  11. Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
  12. II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
  13. “… so etwas wie Leiblichkeit.”
  14. Mass Emotion and Shared Feelings
  15. On Bodily Resonance
  16. III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
  17. Aesthetic Turn
  18. Felt-Bodily Resonances
  19. Body, Language and Mediality
  20. Bodily Dasein and Chinese Script Components
  21. The Metaphor of the Net
  22. IV. After Heidegger — 后海德格尔
  23. “I” “here” and “you” “there”
  24. Living in the Moment
  25. Heidegger on the Problem of the Embodiment of God
  26. V. Parallels with Phenomenolgy — 与现象学的共性
  27. From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
  28. Phenomenology of Embodied Intersubjectivity
  29. Toward a Liberative Phenomenology of Zen
  30. VI. Complements to Phenomenology — 对现象学的补充
  31. The Normative Body and the Embodiment of Norms
  32. On the Possibility of a Disembodied Mind
  33. VII. Miscellaneous — 年度文选
  34. Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
  35. Technology, Dao-Technē and Home
  36. Moral Conflicts and the Application of Ethics
  37. Is “Intention” Present or Not?
  38. The First Philosophical Word
  39. Bio-Bibliography
  40. Name Index
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