Heidegger on the Problem of the Embodiment of God
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Wang Wen-Sheng
Abstract
“Embodiment of God” is understood by me as “the appearance of God,” and in terms of “divinity (Gottheit),” “holy (Heilig),” and “Being (Sein).” Heidegger states in “Letter on Humanism”: “Only from the truth of Being can the essence of the holy be thought. Only from the essence of the holy is the essence of the divinity to be thought. Only in the light of the essence of divinity can it be thought or said what the word ‘God’ is to signify.”1 This statement basically shows how the latter stage, namely “God” appears or is embodied in the world. It also manifests how Heidegger understands onto-theology. “Letter on Humanism” was written in 1946. Is such a relation between ontology and theology to be found in Heidegger’s early works? What of Heidegger’s position after 1946? How can we understand Heidegger’s position on God according to his works in general with regard to my formulation of it as the “embodiment of God”?
© 2018 by Walter de Gruyter Berlin/Boston
Articles in the same Issue
- Titelei
- Editorial Preface
- Contents
- Preface
- Embodiment
- I. Experiencing the Living Body — 体验生命体
- The Felt Body and Embodied Communication
- Der Leib als Umschlagstelle zwischen Kultur und Natur
- Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
- What are Senses and Sense Modalities?
- Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
- II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
- “… so etwas wie Leiblichkeit.”
- Mass Emotion and Shared Feelings
- On Bodily Resonance
- III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
- Aesthetic Turn
- Felt-Bodily Resonances
- Body, Language and Mediality
- Bodily Dasein and Chinese Script Components
- The Metaphor of the Net
- IV. After Heidegger — 后海德格尔
- “I” “here” and “you” “there”
- Living in the Moment
- Heidegger on the Problem of the Embodiment of God
- V. Parallels with Phenomenolgy — 与现象学的共性
- From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
- Phenomenology of Embodied Intersubjectivity
- Toward a Liberative Phenomenology of Zen
- VI. Complements to Phenomenology — 对现象学的补充
- The Normative Body and the Embodiment of Norms
- On the Possibility of a Disembodied Mind
- VII. Miscellaneous — 年度文选
- Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
- Technology, Dao-Technē and Home
- Moral Conflicts and the Application of Ethics
- Is “Intention” Present or Not?
- The First Philosophical Word
- Bio-Bibliography
- Name Index
Articles in the same Issue
- Titelei
- Editorial Preface
- Contents
- Preface
- Embodiment
- I. Experiencing the Living Body — 体验生命体
- The Felt Body and Embodied Communication
- Der Leib als Umschlagstelle zwischen Kultur und Natur
- Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
- What are Senses and Sense Modalities?
- Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
- II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
- “… so etwas wie Leiblichkeit.”
- Mass Emotion and Shared Feelings
- On Bodily Resonance
- III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
- Aesthetic Turn
- Felt-Bodily Resonances
- Body, Language and Mediality
- Bodily Dasein and Chinese Script Components
- The Metaphor of the Net
- IV. After Heidegger — 后海德格尔
- “I” “here” and “you” “there”
- Living in the Moment
- Heidegger on the Problem of the Embodiment of God
- V. Parallels with Phenomenolgy — 与现象学的共性
- From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
- Phenomenology of Embodied Intersubjectivity
- Toward a Liberative Phenomenology of Zen
- VI. Complements to Phenomenology — 对现象学的补充
- The Normative Body and the Embodiment of Norms
- On the Possibility of a Disembodied Mind
- VII. Miscellaneous — 年度文选
- Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
- Technology, Dao-Technē and Home
- Moral Conflicts and the Application of Ethics
- Is “Intention” Present or Not?
- The First Philosophical Word
- Bio-Bibliography
- Name Index