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Visual semiotics and the national flag: A Kenyan perspective of Anglo-America's globe-cultural domination through mainstream music videos

  • Fredrick Ogenga

    Fredrick Ogenga (b. 1978) is a lecturer at Rongo University College 〈braco_od@yahoo.com〉. His research interests include critical political-economy of the media, postmodernism, media and nationalism, and international communication. His publications include “Mugabe must go: The South African press representation of the Zimbabwean crisis” (2011); “Is peace journalism possible in the war against terror? The Daily Nation and the standard representation of Operation Linda Nchi in Somalia” (2012); “Fast-track progam, electoral land-grab or local South African Press expressing fears of a Zimbabwe in South Africa? The representation of Zimbabwe's economic crisis, 2000–2008” (2012); and “The Daily Nation coverage of the Hague trials and the construction of peace discourses in Kenya” (2013).

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Veröffentlicht/Copyright: 1. Oktober 2014

Abstract

This paper argues that America and Britain have succeeded in globe-cultural domination through visual semiotics and commoditization inherent in their music videos. The paper argues that Anglo-American music, often in different genres, has virtually penetrated different parts of the globe where it has been appropriated to suit the local context. However, the visual semiotics represented through their music videos reveal how they have succeeded as the de-facto authoritative authors of dominant discourses replicated elsewhere. The most visible aspect of this power play is represented in the symbolic and occasional explicit display of the American and the British flag in many of their music videos and the flashing of the “green back” – US dollar. The lyrical content celebrates the “successes” of global materialism and cultural neo-liberalism as championed by the two nations. The paper uses critical political-economy theories of the media in the context of cultural studies. It further uses semiotics as a methodology to critically deconstruct the meanings behind Maroon 5's “Like Jagger” music video from a Kenyan perspective.

About the author

Fredrick Ogenga

Fredrick Ogenga (b. 1978) is a lecturer at Rongo University College 〈braco_od@yahoo.com〉. His research interests include critical political-economy of the media, postmodernism, media and nationalism, and international communication. His publications include “Mugabe must go: The South African press representation of the Zimbabwean crisis” (2011); “Is peace journalism possible in the war against terror? The Daily Nation and the standard representation of Operation Linda Nchi in Somalia” (2012); “Fast-track progam, electoral land-grab or local South African Press expressing fears of a Zimbabwe in South Africa? The representation of Zimbabwe's economic crisis, 2000–2008” (2012); and “The Daily Nation coverage of the Hague trials and the construction of peace discourses in Kenya” (2013).

Published Online: 2014-10-1
Published in Print: 2014-10-1

©2014 by Walter de Gruyter Berlin/Munich/Boston

Artikel in diesem Heft

  1. Frontmatter
  2. Semiotic degeneracy of social life: Prolegomenon to a human science of semiosis
  3. Heterosemiosis: Mixing sign systems in graphic narrative texts
  4. Do speakers really unconsciously and imagistically gesture about what is important when they are telling a story?
  5. On the institutional aspect of institutionalized and institutionalizing semiotics
  6. At the intersection of text and talk: On the reproduction and transformation of language in the multi-lingual evaluation of multi-lingual texts
  7. Cave paintings of the Early Stone Age: The early writings of modern man
  8. Revisiting legal terms: A semiotic perspective
  9. Two child narrators: Defamiliarization, empathy, and reader-response in Mark Haddon's The Curious Incident and Emma Donoghue's Room
  10. The development of an idea in a context of rejection
  11. Stopovers at logic and cybernetics: Georg Klaus's road to semiotics
  12. The sign in Heidegger's Sein und Zeit
  13. The semiotic logic of signification of conspiracy theories
  14. Biopolitics, surveillance, and the subject of ADHD
  15. Signification in atonal, amotivic music? Extending the properties of actoriality in Ligeti's second string quartet
  16. Translation, materiality, intersemioticity: Excursions in experimental literature
  17. Teleological historical narrative as a strategy for constructing political antagonism: The example of the narrative of Estonia's regaining of independence
  18. Testing the limits of oral narration
  19. How to do things with websites: Reconsidering Austin's perlocutionary act in online communication
  20. Fashionable yet strategic similarities: Diego Velázquez's creative consciousness seen through Saussurean-Hegelian composite approach
  21. Piaget's system of spatial logic: The semiosis of index
  22. The types of codes and their combinations: Visual perception and visual art
  23. Minimal acting: On the existential gap between theatre and performance art
  24. Visual semiotics and the national flag: A Kenyan perspective of Anglo-America's globe-cultural domination through mainstream music videos
  25. Dinner is ready! Studying the dynamics and semiotics of dinner
  26. Linking transculturality and transdisciplinarity
  27. Towards a semiotic theory of historico-cultural cycles: The semiotic contours of Spengler's “prime symbols”
  28. The taxicab-hailing encounter: The politics of gesture in the interaction order
  29. A semiotic model of visual change
  30. Semiotics, theatre, and the body: The performative disjunctures between theory and praxis
  31. On Peirce's diagrammatic models for ten classes of signs
  32. Phytosemiotics revisited: Botanical behavior and sign transduction
  33. Review article
  34. The dialogic lacuna in Fenves's Messianic Reduction: Walter Benjamin and the Shape of Time
Heruntergeladen am 7.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/sem-2014-0060/pdf?lang=de
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