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Philosophie als Konfliktgeschehen

Vor fünfunddreißig Jahren erschien Panajotis Kondylis’ Darstellung der europäischen Aufklärung
  • Ludwig Stockinger
Veröffentlicht/Copyright: 21. Dezember 2016
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Abstract

The reception of Panagiotis Kondylis’ depiction of the Enlightenment published in 1981 was determined by its reduction to the thesis of the ›rehabilitation of sensuality‹ (Sinnlichkeit). In addition, the objection raised by critics against ›decisionism‹ impaired an adequate reception of Kondylis’ work. This article attempts to reconstruct Kondylis’ argument and clarify its social-anthropological presuppositions, by interpreting the history of ideas as a history of the struggle for power between philosophy and theology. Employed as an agent in this struggle, the ›rehabilitation of sensuality‹ generates a second problem: the danger of relativizing all values as in nihilism. This article identifies work on this problem, which remains ultimately unresolved, as the central goal of the Enlightenment movement. Understood in this light, Kondylis’ these can be contextualized in the social-historical interpretation of literature and culture grounded in theories of secularization and history of problems in the modern period.

Online erschienen: 2016-12-21
Erschienen im Druck: 2016-12-1

© 2016 by Walter de Gruyter Berlin/Boston

Heruntergeladen am 22.9.2025 von https://www.degruyterbrill.com/document/doi/10.1515/scipo-2016-0107/html?lang=de
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