Summary
God is always experienced in the mode of representations. The fundamental representation of God is Jesus Christ, the true image of God. In order to specify this designation further, with reference to all of humanity, it is suggested that the basic features of such representation can be identified in the features of desire and vulnerability, as manifestations of interconnectedness and dependence. These features are not only expressing themselves as that with which humans need to come to terms, but they also manifest the deeply relational character of humanity and its internal connection to goodness. They also make it possible to specify further how God and the human being are intrinsically connected, and make it possible to see why love is so important in the realization of imago Dei: It is love that secures that both desire and vulnerability can contribute to human flourishing, and thus precludes sin from manifesting itself.
Zusammenfassung
Gott wird immer im Modus von Repräsentation erfahren. Der fundamentale Repräsentant Gottes ist Jesus Christus, das wahre Bild Gottes. Um diese Bezeichnung unter Bezugnahme auf die gesamte Menschheit näher zu spezifizieren, wird vorgeschlagen, die Grundmerkmale einer solchen Repräsentation in den Merkmalen der Begierde und der Verletzlichkeit als Manifestationen von Verbundenheit und Abhängigkeit zu identifizieren. Diese Merkmale drücken sich nicht nur als das aus, womit sich der Mensch auseinandersetzen muss, sondern sie manifestieren auch den zutiefst relationalen Charakter der Menschheit und ihre innere Verbindung zum Guten. Sie ermöglichen es auch, weiter zu spezifizieren, wie Gott und der Mensch in sich verbunden sind, und zu erkennen, warum Liebe bei der Verwirklichung der imago Dei so wichtig ist: Es ist die Liebe, die sicherstellt, dass sowohl Begierde als auch Verletzlichkeit zum menschlichen Gedeihen beitragen können, und so die Sünde daran hindert, sich zu manifestieren.
References
Blue, Daniel. The Making of Friedrich Nietzsche: The Quest for Identity, 1844–1869. Cambridge, United Kingdom: Cambridge University Press, 2016.10.1017/CBO9781316471265Suche in Google Scholar
Coakley, Sarah. Powers and Submissions Spirituality, Philosophy and Gender. Oxford, UK Malden, Mass.: Blackwell Publishers, 2002.10.1002/9780470693407Suche in Google Scholar
Creamer, Deborah Beth. Disability and Christian Theology: Embodied Limits and Constructive Possibilities. Academy Series. Oxford ; New York: Oxford University Press, 2009.10.1093/acprof:oso/9780195369151.001.0001Suche in Google Scholar
Ebeling, Gerhard. Dogmatik des christlichen Glaubens. Tübingen: Mohr, 1979.Suche in Google Scholar
Farris, Joshua R., and Charles Taliaferro. The Ashgate Research Companion to Theological Anthropology. Farnham Surrey, England ; Burlington, VT: Ashgate, 2015.10.4324/9781315613673Suche in Google Scholar
Fiddes, Paul S. Seeing the World and Knowing God: Hebrew Wisdom and Christian Doctrine in a Late-Modern Context. First edition. ed. Oxford, United Kingdom: Oxford University Press, 2013.10.1093/acprof:oso/9780199644100.001.0001Suche in Google Scholar
Gorringe, Timothy. The Education of Desire: Towards a Theology of the Senses. London: SCM, 2001.Suche in Google Scholar
Hegel, Georg Wilhelm Friedrich, and Peter Crafts Hodgson. Lectures on the Philosophy of Religion: The Lectures of 1827. One-volume ed. Berkeley: University of California Press, 1988.10.1525/9780520326606Suche in Google Scholar
Jeanrond, Werner G. A Theology of Love. London: T. & T. Clark, 2010.Suche in Google Scholar
Jones, W. Paul. “Suffering into Wholeness: Vulnerability and the Imprisoned Child Within.” Quarterly Review 15, no. 3 (Fall 1995): 275–85.Suche in Google Scholar
Jónsson, Gunnlaugur A. . The Image of God: Genesis 1:26-28 in a Century of Old Testament Research. Coniectanea Biblica Old Testament Series. Stockholm: Almqvist & Wiksell International, 1988.Suche in Google Scholar
Kelsey, David H. Eccentric Existence: A Theological Anthropology. 1st ed. 2 vols. Louisville, Ky.: Westminster John Knox Press, 2009.Suche in Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Pittsburgh: Duquesne University Press, 1969.Suche in Google Scholar
MacIntyre, Alasdair C. Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. New York: Cambridge University Press, 2016.10.1017/9781316816967Suche in Google Scholar
Marion, Jean-Luc. The Erotic Phenomenon. Chicago: University of Chicago Press, 2007.Suche in Google Scholar
O’Donnell Gandolfo, Elizabeth. The Power and Vulnerability of Love: A Theological Anthropology. Minneapolis: Fortress Press, 2015.10.2307/j.ctt9m0v9dSuche in Google Scholar
Pannenberg, Wolfhart. Anthropology in Theological Perspective. Edinburgh: T. & T. Clark, 1985.10.5040/9780567691064Suche in Google Scholar
Ricœur, Paul, and Charles A. Kelbley. Fallible Man. Rev. ed. New York: Fordham University Press, 1986.Suche in Google Scholar
Robinson, Andrew. God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce. Philosophical Studies in Science and Religion. Leiden ; Boston: Brill, 2010.10.1163/ej.9789004187993.i-382Suche in Google Scholar
Springhart, Heike. “Exploring Life’s Vulnerability: Vulnerability in Vitality.” In Exploring Vulnerability, edited by Heike Springhart, Günter Thomas, 13–33. Gottingen: Vandenhoeck & Ruprecht, 2017.10.13109/9783666540639Suche in Google Scholar
———. “Vulnerable Creation: Vulnerable Human Life between Risk and Tragedy.” Dialog 56, no. 4 (2017): 382–90.10.1111/dial.12358Suche in Google Scholar
Stålsett, Sturla J. “Towards a Political Theology of Vulnerability: Anthropological and Theological Propositions.” Political Theology 16, no. 5 (2015): 464–78.10.1179/1462317X14Z.000000000115Suche in Google Scholar
Thøgersen, Ulla. Krop Og Fænomenologi: En Introduktion Til Maurice Merleau-Pontys Filosofi. Århus: Systime, 2003.Suche in Google Scholar
Tracy, David. “Augustine Our Contemporary.” In Augustine Our Contemporary: Examining the Self in Past and Present, edited by Willemien Otten; Susan Elizabeth Schreiner. Notre Dame, Indiana: University of Notre Dame Press, 2018.10.2307/j.ctvpj7567.4Suche in Google Scholar
Voss Roberts, Michelle. Body Parts: A Theological Anthropology. Minneapolis: Fortress Press, 2017.10.2307/j.ctt1tm7h48Suche in Google Scholar
Welz, Claudia. Humanity in God’s Image: An Interdisciplinary Exploration. Oxford: Oxford University Press, 2016.10.1093/acprof:oso/9780198784982.001.0001Suche in Google Scholar
© 2020 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Frontmatter
- Embodied, Relational, Desiring, Vulnerable – Reconsidering Imago Dei
- Christian Ethics, Lutheran Tradition, and Pluralistic Society
- Erasmus versus Luther: A Contemporary Analysis of the Debate on Free Will
- The rationality of madness: Did Plato, Cusanus and Kierkegaard get it right?
- Erfahrung, Introspektion und Wert. Zur Vorgeschichte der Religionspsychologie in Deutschland
- Theology and Philosophy of Religion in Richard Wagner’s Parsifal
- Von letzten Dingen
- Zeitschriftenschau
Artikel in diesem Heft
- Frontmatter
- Frontmatter
- Embodied, Relational, Desiring, Vulnerable – Reconsidering Imago Dei
- Christian Ethics, Lutheran Tradition, and Pluralistic Society
- Erasmus versus Luther: A Contemporary Analysis of the Debate on Free Will
- The rationality of madness: Did Plato, Cusanus and Kierkegaard get it right?
- Erfahrung, Introspektion und Wert. Zur Vorgeschichte der Religionspsychologie in Deutschland
- Theology and Philosophy of Religion in Richard Wagner’s Parsifal
- Von letzten Dingen
- Zeitschriftenschau