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Kant versus the Asymmetry Dogma
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Patricia Kitcher
Veröffentlicht/Copyright:
18. Dezember 2013
Abstract
One of the most widely accepted contemporary constraints on theories of self-knowledge is that they must account for the very different ways in which cognitive subjects know their own minds and the ways in which they know other minds. Through the influence of Peter Strawson, Kant is often taken to be an original source for this view. I argue that Kant is quite explicit in holding the opposite position. In a little discussed passage in the Paralogisms chapter, he argues that cognitive subjects have no way of understanding the minds of others except by using their own minds as a model for others.
Published Online: 2013-12-18
Published in Print: 2013-08
© 2013 by Walter de Gruyter GmbH & Co.
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Artikel in diesem Heft
- Masthead
- Contents
- Is Kant (W)right? – On Kant’s Regulative Ideas and Wright’s Entitlements
- Kant on Doxastic Voluntarism and its Implications for Epistemic Responsibility
- Kant versus the Asymmetry Dogma
- Kant on Empirical Knowledge and Induction in the Two Introductions to the Critique of the Power of Judgment
- Spontaneity and Cognitive Agency
- Kant’s Cognitive Semantics, Newton’s Rule 4 of Experimental Philosophy and Scientific Realism Today
- List of Contributors
- Topics of the Kant Yearbook 2014, 2015 and 2016
Artikel in diesem Heft
- Masthead
- Contents
- Is Kant (W)right? – On Kant’s Regulative Ideas and Wright’s Entitlements
- Kant on Doxastic Voluntarism and its Implications for Epistemic Responsibility
- Kant versus the Asymmetry Dogma
- Kant on Empirical Knowledge and Induction in the Two Introductions to the Critique of the Power of Judgment
- Spontaneity and Cognitive Agency
- Kant’s Cognitive Semantics, Newton’s Rule 4 of Experimental Philosophy and Scientific Realism Today
- List of Contributors
- Topics of the Kant Yearbook 2014, 2015 and 2016